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51.
This study applies the concept of care to examine how home–work transitions of high-tech men affect others in these two places, namely their wives and managers. The high-tech industry is famous for its particularly demanding culture and masculine disposition, which contest daily involvement with family and domestic affairs. Care is conceptualized as a wide-ranging multifaceted notion that embraces work, morals, and policy, and is represented by the exchange of various tangible and intangible, resources across the home–work divide. In-depth interviews with 22 high-tech managers and 47 wives of high-tech engineers disclose a well-established reciprocity of care resources. The managers reward the wives' nonmaterial support of the engineers/husbands with rhetorical recognition and nonfinancial benefits. The spatialization of care across the home–work divide is discussed, pointing to its hierarchical – not only contextual – relations.  相似文献   
52.
This study presents the first ever lead isotope ratio data for copper ore samples (malachite and azurite) from the Sierra El Aramo (Asturias, northwestern Spain). The aim of this study was to supplement information in the existing reference database on the lead isotopic composition of Spanish ores. The Sierra El Aramo is particularly important because, while no data for the Asturian ores have been published so far, this northern province of Spain has played a significant role in terms of copper exploitation and metallurgy since the Copper Age.  相似文献   
53.
This article takes a close look at how the United States used the funding of scientific research in Sweden as a hegemonic and propaganda tool in the 1950s and 1960s. It shows that non-aligned Sweden functioned just as much as a node in the international science network set up by the Americans after the Second World War as did the North Atlantic Treaty Organization (NATO) countries. These funds were awarded mainly to an elite network of prominent Swedish scientists. The article sheds interesting light on the controversies of such funding in Sweden during the cold war and adds important knowledge about Swedish–American relations during the cold war. The article argues that this Swedish scientific elite co-produced US hegemony in Sweden by actively seeking out American military funding and by making use of it. It also argues that US funding was intended to portray the United States as an altruistic patron of science in the world and thus serve American propagandistic purposes as well.  相似文献   
54.
Since 2005, a burgeoning wave of Chinese investments has set off a new ‘minerals boom’ in the Australian iron ore and coal mining sectors. While normally a welcome development, the state-owned and strategic nature of the investors has raised concerns in Australia about how these should be regulated. As a result, in February 2008 the Australian government declared an intention to more closely screen foreign direct investment (FDI) from state-owned sources, which both supporters and detractors alike have claimed is evidence of ‘resource nationalism’ in Australia's approach towards its trade and investment relationships with China. This article challenges this understanding through an examination of the characteristics of Chinese mining FDI, the dilemmas these present to the Australian government, and the relatively restrained nature of its response. Through this, Australia's FDI policy is explained as a defensive move against the potential for strategic behaviour by Chinese investors resulting from their state ownership, rather than any national program to subject minerals trade and investment to political control. On this basis, the article argues that Australian government policy instead evidences a ‘resource liberalism’ approach, which intends to ensure that the governance of Australia's minerals trade and investment with China remain market-based processes.  相似文献   
55.
Adult discourses often represent relationships between children and animals as beneficial for children's psycho-social development or as reflecting a ‘natural’ connection between children and animals. In contrast, this paper draws on recent work in sociology and geography where human–animal relationships are seen as socially situated and where conventional constructions of the human–animal boundary are questioned. Focussing on children's own perspectives on their connections with animals, it is argued that these relationships can also be understood within the social and relational context of children's lives. It is argued that this ‘relational’ orientation to children's relationships with animals might significantly enhance our understanding of children's lives and also open up ways of thinking about the place of animals in children's (and adults') social lives.  相似文献   
56.
ABSTRACT

This study demonstrates how ignorance works in the Indonesian massacres of 1965–1966. This atrocity, which claimed roughly five hundred thousand lives, is one of the most forgotten human tragedies of the twentieth century. For many years, the massacres were hidden from public view. Ignorance was reinforced by the New Order under the presidency of Suharto. Drawing on contemporary political philosophers’ studies on the epistemology of ignorance, I contend that ignorance, like knowledge, has structures, criteria, and practices. Ignorance, thus, is not merely a “lack of knowledge” or a state of not knowing, but epistemic and political. By appropriating the epistemology of ignorance, I seek to show how the Indonesian people remember the historical wrongs and how Christian theology provides resources for right remembrance. To confront the epistemic ignorance of the Indonesian mass killings, I argue that the churches must assert their identity as the community of memory and lament.  相似文献   
57.
When in 1943 the Guomindang launched its third wave of anti‐communist campaigns, Mao Zedong considered that Chiang Kai‐shek had acted in the belief that Japan would soon invade the Soviet Union. Hitherto, Chinese historians have either ignored Mao's judgment or failed to provide convincing explanations for it. There are two reasons for this attitude: first, historians have failed to appreciate the strategic implications of the relationship between the Soviet Union and Japan for relations between the Guomindang and the Chinese Communist Party (CCP); and second, relevant evidence regarding the events has not been available in document on Chiang. This essay answers questions raised by both points. Most commentators have claimed that this third anti‐Communist push ended by the middle or late July of 1943. However, Chiang in fact continued to make plans to mop up Shaanbei (the Communist‐controlled northern Shaanxi area) and impose sanctions on the Communists. The formulation, revision and eventual abandonment of Chiang's plans are also addressed in this essay.  相似文献   
58.
During the last three decades, so-called “postism” (a Chinese non-professional, invented referent to postcolonialism, postmodernism and poststructuralism) has powerfully criticized and challenged the hegemonic ideology of the long-standing Euro–American centralism and the authoritative discourse of modernism in Western intellectual and academic circles, albeit it with various different resonances in Chinese and other non-Western societies. By tracing the trajectory of Western conceptual ideas from classical “rational” interpretations of history, this article tries to construct the inner connections and evolution between these conceptions and ways of thinking, and to summarize their impacts on and reactions from the field of Chinese historical studies. This article suggests that these new trends have definitely cast light on macro ideological and perspective concerns but have been less fruitful in concrete historical studies.  相似文献   
59.
After the outbreak of the Pacific War, while considering taking back the Japanese-occupied areas, the Nationalist government also started to think of recovering the frontier regions, which had been somewhat out of China's control under the influence of a major ally of China, the USSR. For a long time, Xinjiang had a very close relationship with the Soviet Union under the rule of Sheng Shicai, and the central government of China had little direct control. In April of 1942, Sheng Shicai, suspicious of a Soviet conspiracy to overthrow his rule, conducted mass arrests in Xinjiang, causing a sudden deterioration in the relationship between Xinjiang and the Soviets. At first, the Soviet Union attempted to intimidate Sheng in order to prevent him from turning to the central government, but failed. Paying no heed to the alienation policy of the Soviets, the Nationalist government soon decided to buttress Sheng in an effort to place Xinjiang under centralized control. The Nationalist government first set out to take back the diplomacy of Xinjiang, followed by expropriation of formerly Soviet-controlled enterprises and forced removal of Soviet military advisors, experts, technicians and army personnel from Xinjiang. In the meantime, a large number of party, government, economic, cultural and educational personnel were dispatched by the central government to Xinjiang to infiltrate various sectors. With the weakening of his own power and increasing conflicts with the central government, Sheng Shicai planned another turn of events. By executing a new round-up, this time to cleanse Xinjiang of the central government's forces, Sheng re-oriented his regime towards the Soviet Union. Yet his gesture was turned down by the USSR because of his loss of credibility. Well prepared militarily, the Nationalist government eventually forced Sheng Shicai to leave Xinjiang, which then was almost fully restored to the authority of the central government.  相似文献   
60.
Human–nature relations of home have been gaining more attention in geography, especially in the study of gardens. This article contributes to this growing literature, but in contrast to much research, it examines human–nature relations in the patios (garden) of homes in a marginalized barrio (slum) of Managua, Nicaragua. I suggest that the human–nature relations in these patios need to be understood differently than those in North American and European gardens. Based on research carried out in Managua, I argue that such relations are at the centre of everyday domestic activities and are critical in producing home as a liveable space in the city. The article draws on feminist geographic understandings of home and current work around human–environment relations, and identifies three different sets of socio-ecological relations: corporeal, aesthetic and economic. It argues that these three different relations between humans and the plants and trees in their patios are critical in the imaginaries around home and in the production of habitable spaces in cities, as well as to our understanding of urban natures.  相似文献   
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