American Images of Canada: Canadian Muslims in US Newspapers, 1999–2014

How do American news media portray Canadian Muslims? Using a sample of 386 discrete newspaper articles published between January 1, 1999, and December 31, 2014, in The Buffalo News, Tampa Bay Times, The New York Times, The Wall Street Journal, The Washington Post, and USA Today, this article investigates the portrayal of Canadian Muslims in these publications through a combination of content and discourse analyses. Three findings stand out: first, the overall tone of the coverage was neutral or ambiguous rather than either systematically positive or systematically negative; second, a tendency to construct Muslims as social outsiders was common even in articles coded as positive; third, the Canadian Muslim experience was viewed through the prism of discourses on American exceptionalism, and above all the idea that assimilation always trumps multiculturalism.     

The Special Relationship Transformed. The Canada–Quebec–France Triangle after de Gaulle

ABSTRACT

Because of France’s unique role in Quebec’s international relations, any study of Quebec’s emergence on the international scene necessarily involves an analysis of this relationship. This article proposes an examination of Canada–France–Quebec relations in the decades following de Gaulle’s resignation in 1969. Several scholars focus on France’s implicit support for Quebec independence, considering that to be the essential ingredient of their “special relationship,” whereas I demonstrate that the foregoing interpretation overlooks the fact that France began to withdraw from the Canadian internal debate soon after de Gaulle’s resignation. During the last forty years, France’s abstention from interfering in Canadian internal affairs enabled both the flourishing of Quebec diplomacy and the deepening of the France–Quebec relationship.     

Choosing Peace and Order: National Security and Sovereignty in a North American Borderland, 1837–42

This article considers the international ramifications of the Canadian Rebellions of 1837, in particular their impact on US politics and policy-making as well as on the state of the international border. The Rebellions and the ensuing border raids led to the deployment of US and British forces in the borderlands, not in pursuit of war but in the interest of peace. Ignoring popular agitation in the Canadian colonies and in border states, the British and US governments expressed their commitment to peace and recognised that continued friendly relations required further assertion of central state authority on both sides of the boundary line. Thus, the events of 1837–42 mark an important advance in the development of national security and national sovereignty in North America. This paper expands upon purely national depictions of the Canadian Rebellions and integrates international developments by utilising a borderlands approach and traditional diplomatic history.     

‘Forewarned Is Forearmed’: Intelligence,Japan's Siberian Intervention,and the Washington Conference

This article details the intelligence-gathering role of US railroad experts stationed in Siberia and Manchuria from 1917 to 1922. Beginning in April 1920, US railway officials began receiving intercepted correspondence between Japanese officials, passed to them from Japan's military headquarters in Harbin via a former Czechoslovak soldier. The intelligence shows that US officials were aware of highly detailed planning by Japanese expansionists. Whether or not US officials were completely cognisant of the intelligence's significance, these sources provide insight into why US diplomacy helped provide leverage to the moderates within Japan's government. In particular, the intercepted correspondence allows for a reinterpretation of Japanese Foreign Minister Uchida Yasuya's role during the Siberian expedition. This paper provides evidence that Uchida was not a moderate ally as scholars have traditionally claimed, but a key facilitator of Japan's military expansionists. It argues that the success of the Washington Conference, combined with the military's repeated failures to produce a victory in the Russian Far East, pressured Uchida into withdrawing his support for the expansionist programme. In addition to demonstrating the impact of the Washington Conference and the Siberian intervention on US–Japanese relations, this article helps explain Uchida's later re-emergence in the 1930s as a militarist sympathiser.     

MEDIEVAL LEAD GLASS IN CENTRAL EUROPE

In Trommsdorfstraße, Erfurt, a glass‐processing workshop has been excavated, which produced lead glass rings and beads in the 13th century. This workshop produced two different lead glasses. The first, a high‐lead glass, could be found throughout Europe, from England to Russia. However, another newly defined type of glass could be identified (Central European lead–ash glass). This can be demonstrated by analysing the literature, and it has been found in eastern Germany, Poland, Slovakia and the Czech Republic. A Slavic lead–ash glass with the same ash content as the Central European lead–ash glass but lower amounts of lead was produced in Eastern Europe. In western Germany, another type of ash (beech ash) was used to produce a wood‐ash lead glass. Lead‐isotope analysis proved that the same source of lead was used for the wood‐ash lead glass and the high‐lead glass in western Germany and the two types of glass from Erfurt.     

Hume's oscillating civilization theory

Hume's repeated mentions of the vicissitudes of civilization have thus far been neglected, overlooked, or misinterpreted by Hume scholars. Although his references to the “death” or “ruin” of a nation are somewhat hyperbolic, his cyclical view of history was neither mere rhetoric nor necessarily pessimistic. This paper aims to show that Hume's notion of historical fluctuations was deeply connected with his understanding of the universality of human nature. It also placed Hume in a strategic position from which he could criticize both those who believed in the possibility of perpetual progress and those who forecast the successive decline of the human world. To explore Hume's position in more detail, we must first examine the reasons his argument was often misunderstood, especially in the context of the “rich country–poor country” debate. We also need to examine how Hume's view of the cyclical nature of history, consistently held, can be reconciled with his status as one of the champions of modern civilization.     

Prony et babbage: apercus sur l'histoire de la division du travail mental∗

Hobbes and Hume on the imagination can initiate a discussion of empiricism in the 17th and 18th centuries: here, however, it provides the opportunity to focus on Kant's attempt to overcome the limits of their sense originating, naturalist ethics. I argue the general point that Kant's response to his predecessors, both empiricist and non-empiricists, is to modify their focus on nature without falling into skepticism; indeed, his speculative metaphysics also is a response to classical ontological metaphysics. Kant by providing two realms or perspectives, a natural and a noumenal, avoids many difficulties resulting from Hobbes and Hume's starting point in sense leading to imagination and a non-normative reason. Yet, challenged by Herder and the romantics, he uses a sort of residual view of the imagination in relation to the freedom of the noumenal, which results in difficulties for his speculative, noumenal metaphysics.     

Jacob Talmon between Zionism and Cold War Liberalism

The paper focuses on the problematic relationship between Talmon's liberalism and Zionism. My argument is that Talmon's nationalism (Zionism included)—historicist, romantic, visionary—lived in permanent tension with his liberalism—empiricist, pluralist, pragmatic. His critique of totalitarian democracy, reflecting his British experience, emerged independently from his Zionism, grounded in Central European nationalism. The two represented different worlds. Talmon lived in both, serving as an ambassador in-between them, without ever bringing them together.

The essay's first section describes the political education of the young Jacob Talmon (née Flajszer) and the making of The Origins of Totalitarian Democracy. It demonstrates the independence of Talmon's Cold War liberal project from his Zionism. The second section places Talmon in the context of Cold War liberal discourse, showing how integral his critique of revolutionary politics was to contemporary liberalism. The third illustrates the tensions between Talmon's view of Jewish history and his liberalism, between his Zionism and his critique of revolutionary politics. Focusing on Talmon's analyses of nationalism, it highlights the ambiguity of his Zionism.     

The image of the city in modern literature

This article considers the meanings attached to refugeehood, repatriation and liberal citizenship in the twentieth century. Refugees are those who have been unjustly expelled from their political community. Their physical displacement is above all symbolic of a deeper political separation from the state and the citizenry. ‘Solving’ refugees’ exile is therefore not a question of halting refugees’ flight and reversing their movement, but requires political action restoring citizenship.

All three ‘durable solutions’ developed by the international community in the twentieth century – repatriation, resettlement and local integration – are intended to restore a refugee's access to citizenship, and through citizenship the protection and expression of their fundamental human rights. Yet repatriation poses particular challenges for liberal political thought. The logic of repatriation reinforces the organization of political space into bounded nation–state territories. However, it is the exclusionary consequences of national controls over political membership – and through this of access to citizenship rights – that prompt mass refugee flows. Can a framework for repatriation be developed which balances national state order and liberal citizenship rights?

This article argues that using the social contract model to consider the different obligations and pacts between citizens, societies and states can provide a theoretical framework through which the liberal idea of citizenship and national controls on membership can be reconciled.

Historical evidence suggests that the connections in practice between ideas of citizenship and repatriation have been far more complex. In particular, debate between Western liberal and Soviet authoritarian/collectivist understandings of the relationship between citizen and state played a key role in shaping the refugee protection regime that emerged after World War II and remains in place today. Repatriation – or more accurately liberal resistance to non-voluntary refugee repatriation – became an important tool of Cold War politics and retains an important value for states interested in projecting and reaffirming the primacy of liberal citizenship values. Yet the contradictions in post-Cold War operational use of repatriation to ‘solve’ displacement, and a growing reliance on ‘state-building’ exercises to validate refugees’ returns demonstrates that tension remains between national state interests and the universal distribution of liberal rights, as is particularly evident when considering Western donor states’ contemporary policies on refugees and asylum. For both intellectual and humanitarian reasons there is therefore an urgent need for the political theory underpinning refugee protection to be closely examined, in order that citizenship can be placed at the centre of refugees’ ‘solutions’.     

Evolution from molecules to men

Early modern philosophers discussed the question of time in a variety of contexts; an enduring theme is the connection between time and the rational powers of the human soul. However, authors from a variety of confessional and philosophical perspectives also considered how the passions of the soul engage both humans and animals with the temporal world. This article considers a debate about the connections between time and the passions between two French physicians, Marin Cureau de la Chambre (1594–1669) and Pierre Chanet (c.1603–c.1660). The article explores the extent to which their background in late Aristotelian philosophy shaped this project, and its place within the broader transformation of the philosophy of time in the seventeenth century. Cureau and Chanet belong within a well-known early modern tradition of debates about animal reasoning, but their discussion of time and the passions is a significant yet neglected episode in the vernacularisation of scholastic and Aristotelian natural philosophy.