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131.
Fars is among the largest provinces of Iran that received the most technical assistance from the American economic delegation in the 1950s. After settling in the province and during ten years of activity, the American delegation provided technical assistance in the fields of health engineering, health education, preventive medicine, nursing, medical services, and medical education. This paper explains how the technical assistance of US personnel contributed to the general health of the Fars province. The findings of this research show that after the formation of the Public Health Cooperative Organization (PHCO) in 1950, not only did most of the cities and villages of this province began to enjoy safe drinking water, but also public health improved. Additionally, the birth of children with disabilities and the spread of infectious diseases such as malaria and trachoma declined by means of preventive medicine centers and health education.  相似文献   
132.
The evolution of early Meissen body, glaze and colorant compositions is examined using X-ray fluorescence spectroscopy (XRF) measurements on three artefacts that can be accurately dated to the period 1723–c.1740. The results are interpreted based on recipes recorded in the earliest documents of the Meissen archives. The pure Aue kaolinite contains low levels of Ti and can be distinguished from secondary clays, for example, clay from Colditz. The excess Ti in the glaze versus the body reported earlier and confirmed by the present authors is explained by the exclusive use of Colditz clay for the glaze, as described in the recipes before 1730, providing a terminus ante quem for Meissen porcelain exhibiting this particular asymmetry. After 1730, the presence of elevated Ti in the body could serve as a marker for the experimental admixture of clays to Aue kaolinite to alter its properties. Based on the detection of As, Ba and Bi, it is suggested that smalt from Erzgebirge was the colorant for blue enamels until at least 1725.  相似文献   
133.
In 1992, an archaeological survey of Marawah Island conducted by the Abu Dhabi Islands Archaeological Survey identified two significant Neolithic settlements known as MR1 and MR11. Both sites are constructed on prominent rocky platforms located towards the western end of the island. In 2000 and 2003, small-scale excavations took place at MR11, with the first full excavation taking place in 2004. Excavations continued at MR11 between 2014 up to 2019. Radiocarbon dating demonstrates that the site was occupied between the earliest part of the sixth millennium to the mid-fifth millennium BC. Three areas have been so far examined. Area A—a tripartite house (2004 and 2014–2017 excavation seasons); Area B—a partial structure (in 2003 and 2017–2018); and Area C—a series of at least five rooms (in 2017–2019). The results provide a valuable new insight into the architecture and planning of Arabian Neolithic settlements in the region, as well as the earliest known evidence for pearling.  相似文献   
134.
This paper considers the epistemic career of visual media in ethology in the mid-20th century. Above all, ethologists claimed close contact with research animals and drew scientific evidence from these human-animal communities, particularly in public relations. However, if we look into the toolboxes of comparative behavioral biologists, it becomes evident that scientifically valid research results were primarily obtained by experimenting with model images. These visual specimens tell a technical story of the methodological requirements in behavioral science necessary to bridge everyday observations between the laboratory and the field. By neutralizing individual traces of animal bodies as well as their observers, they prompted the abstraction of ethological hypotheses. The case study of East-German biologist Günter Tembrock (1918–2011), who maintained his own collection of newspaper clippings, drawings, photographs, and films, offers a new perspective on the methodological development of this field. Furthermore, this article contributes to a scholarly discussion geared toward expanding the spaces of ethological research. My analysis of the image collections of the Forschungsstätte für Tierpsychologie presents the archive as a relevant site of study in the history of ethology.  相似文献   
135.
ABSTRACT

This article is a historiographical exploration of the special forms of knowledge generation and knowledge transmission that occur along local cultural boundaries in the modern neurosciences. Following the inauguration of the so-called “Law on the Re-Establishment of a Professional Civil Service” in Nazi Germany on April 7, 1933, hundreds of Jewish and oppositional neurologists, neuropathologists, and psychiatrists were forced out of their academic positions, having to leave their home countries and local knowledge economies and traditions for Canada and the United States. A closer analysis of their living and working conditions will create an understanding of some of the elements and factors that determined the international forced migration waves of physicians and clinical neuroscientists in the twentieth century from a historiographical perspective. While I am particularly looking here at new case examples regarding the forced migration during the National Socialist period in Germany, the analysis follows German-speaking émigré neurologists and psychiatrists who found refuge and settled in Canada. These individuals form an understudied group of refugee medical professionals, despite the fact that the subsegments of refugee neurologists and clinical psychoanalysts in the United States, for example, have been a fairly well-investigated population, as the works of Grob (1983), Lunbeck (1995), or Ash and Soellner (1996) have shown. This article is primarily an exploration of the adjustment and acculturation processes of several highly versatile and well-rounded German-speaking physicians, who had received their prior education in neurology, psychiatry, and basic brain research. They were forced out of their academic home institutions and had to leave their clinical research fields as well as their disciplinary self-understanding behind on the other side of the Atlantic.  相似文献   
136.
Drawing upon subaltern geopolitics and feminist geography, this article explores how militarisation shapes micro-geographies of violence and occupation in Israel–Palestine. While accounts of spectacular and large-scale political violence dominate popular imaginaries and academic analyses in/of the region, a shift to the micro-scale foregrounds the relationship between power, politics and space at the level of everyday life. In the context of Israel–Palestine, micro-geographies have revealed dynamic strategies for ‘getting by’ or ‘dealing with’ the occupation, as practiced by Palestinian populations in the face of spatialised violence. However, this article considers how Jewish Israelis actively shape the spatial micro-politics of power within and along the borders of the Israeli state. Based on 12 months of ethnographic research in Tel Aviv and West Jerusalem during 2010–2011, an analysis of everyday narratives illustrates how relations of violence, occupation and domination rely upon gendered dynamics of border collapse and boundary maintenance. Here, the borders between home front and battlefield break down at the same time as communal boundaries are reproduced, generating conditions of ‘total militarism’ wherein military interests and agendas are both actively and passively diffused. Through gendering the militarised micro-geographies of violence among Jewish Israelis, this article reveals how individuals construct, navigate and regulate the everyday spaces of occupation, detailing more precisely how macro political power endures.  相似文献   
137.
This paper theorizes children's interspecies relation with dogs in La Paz Bolivia utilizing post-humanism and new materialism as its approach. This approach allows for the deconstructing of human–nature binaries found in discourses central to the children in nature movement. Questioning the universalizing of children's experience in nature the paper considers three propositions. Firstly, what if children were viewed as nature rather than outside of it. Secondly, can the objects or ‘things’ of nature be viewed as animated. And finally, how sensitive is the contemporary imperative to reconnect children to a romanticized more natured life, to children's diverse worldly experiences. I explore these propositions drawing on a study where I have adopted a materialist ontology and theorized using the work of [Barad, Karen. 2007. Meeting the Universe Halfway: Quantum Physics and the Entanglement of Matter and Meaning. Durham, NC: Duke University Press] and her concept of intra-action as adopted by Rautio [2013a. “Children Who Carry Stones in Their Pockets: On Autotelic Material Practices in Everyday Life.” Children's Geographies 11 (4): 394–408]. Based on my child–dog interspecies exploration, I will conclude by re-addressing the three propositions.  相似文献   
138.
The Dakota–US War of 1862 led to the removal and exile of Dakota people from their ancestral homeland. Integral to this process was the forced march of 1,700 women, children and elders from the Lower Sioux Agency to Fort Snelling, Minnesota. Despite the siting of numerous memorials related to the war and its aftermath, few mark the forced march and its legacies. Since 2002, however, the seven-day Dakota Commemorative March (DCM) has been held biennially to remember and honour Dakota ancestors on the original forced march. Following a brief overview of extant place-based memorials at sites along its path, we draw on documentary sources to explore the significance of the DCM as a distinctive Dakota intervention in the commemorative landscape. Through a process we call ‘affective participation’ – an intense bodily, emotive and transformative engagement in an event – participants on the DCM not only seek to remember but also strive towards healing and justice in the present and the future. Our hope is to expand the focus of current geographical work on discrete site-based memorials to consider the social- and cultural-geographical significance of alternative (particularly Native) forms and scales of commemoration.  相似文献   
139.
This article investigates the Anglo–Dutch scholar and diplomat Isaac Dorislaus's sole published work, Praelium Nuportanum (PN; 1640), on the battle of Newport in 1600. After presenting some new or little known information about the work, it discusses PN's intellectual context and concludes that the work is a reminder of successful Anglo–Dutch cooperation in the past, of Dutch indebtedness to English assistance, and the Republic's importance as an ally for England, all relevant to the negotiations running in 1640 for an Orange–Stuart wedding, and their backgrounds in the British Civil Wars and Anglo–Spanish–Dutch relations at the time. After the troubles ensuing from Dorislaus's Cambridge lectures on Tacitus in 1627, PN shows the author reconciled with the Court and the Laudian faction. With respect to style and content, PN appears clearly Tacitist in style, with many direct quotations from Tacitus, but this Tacitism operates more on a literary than a political level. Much of PN's historical content is a reworking of Francis Vere's Commentaries (published 1657). From the perspective of the Protestant ‘Anglo–Scoto–Dutch public sphere’ recently discussed in the scholarship, PN might perhaps be read as a warning of the gradual emergence of an Anglo–Dutch Calvinist–parliamentarian ‘realm’ as a force opposing the Crown.  相似文献   
140.
How do American news media portray Canadian Muslims? Using a sample of 386 discrete newspaper articles published between January 1, 1999, and December 31, 2014, in The Buffalo News, Tampa Bay Times, The New York Times, The Wall Street Journal, The Washington Post, and USA Today, this article investigates the portrayal of Canadian Muslims in these publications through a combination of content and discourse analyses. Three findings stand out: first, the overall tone of the coverage was neutral or ambiguous rather than either systematically positive or systematically negative; second, a tendency to construct Muslims as social outsiders was common even in articles coded as positive; third, the Canadian Muslim experience was viewed through the prism of discourses on American exceptionalism, and above all the idea that assimilation always trumps multiculturalism.  相似文献   
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