COPPER AND BRONZE DURING THE ENEOLITHIC AND EARLY BRONZE AGE: A METALLOGRAPHIC EXAMINATION OF AXES FROM THE NORTHALPINE REGION*

This paper presents the results of a metallographic examination of Eneolithic and Early Bronze Age axes from the Northalpine region of central Europe. During this period, different types of copper were in use: arsenical copper, Fahlerz copper and tin bronze. We examine if and to what extent the different properties of the metals used were known to prehistoric metalworkers and actively manipulated in the production of the axes. The development of methods of casting and smithing is discussed. Both aspects contribute to our understanding of the nature of prehistoric technological change. During the Early Bronze Age of the Northalpine region, different traditions of early metallurgy can be identified, which differ in their use of Fahlerz copper, their attitude towards tin alloying and the use made of tin bronze in the production of the axes. These traditions can only be adequately described by reference to both composition—that is, access to different types of copper as well as tin—and knowledge of the production techniques provided by metallographic data.     

Mortars in context: An integrated study of mortars and plasters from the so-called Ginnasio in Solunto (Sicily,Italy)

This paper presents a multipronged scientific study of mortars and plasters of the so-called Ginnasio in the Hellenistic–Roman city of Solunto (Sicily, Italy). A selection of 16 well-contextualized samples was collected to represent different functions and building phases of this private house. The results show that a variety of locally available raw materials was used as aggregates and to produce binders. The diversity of raw materials’ sources and production techniques identified in this study reveals the advanced technological knowledge of the builders of Solunto, indicating a complex relationship between the settlement's cityscape and its surrounding landscape.     

First evidence of the production of Ginalski E5 button spurs from copper alloy in Central Europe

Ginalski-type E5 button spurs made from a Cu alloy are a characteristic attribute of the Middle Roman period in barbarian Europe. The find of part of a mould made of non-ferrous metal at the Luleč site in the district of Vyškov, Czech Republic, provided key evidence for explaining the issue of their production. The discovery of this unique artefact showed that based on current knowledge, the spurs made from a Cu alloy were also produced in the Middle Danube region and not only in Northeast Europe as had previously been thought.     

LEAD ISOTOPIC EVIDENCE FOR A MIXED PROVENANCE FOR ROMAN WATER PIPES FROM POMPEII*

Lead isotope analysis has been applied to the investigation of some Roman objects found in the town of Pompeii, consisting mostly of fistulae from the Augustan water supply system. The results of the analyses have produced ratios between 18.10 and 18.66 for ²⁰⁶Pb/²⁰⁴Pb, between 15.63 and 15.72 for ²⁰⁷Pb/²⁰⁴Pb and between 38.21 and 38.98 for ²⁰⁸Pb/²⁰⁴Pb. These data point to a fairly complex origin for the lead artefacts, probably involving several successive meltings and recyclings of a rather heterogeneous lead supply. The spread of lead isotope ratios can only be reconciled with a multiplicity of end‐members, at least three, but very probably more. There is one certain Sardinian ore, other indistinguishable Hercynian ores of Sardinia and/or Spain, and several different Alpine Mesozoic‐Tertiary mineralizations of the Mediterranean basin (Spain, Greece, Tuscany).     

Pre-1949 Chinese IR: an occluded history

Chinese scholars have achieved a comprehensive consensus on the disciplinary history of International Relations (IR) in China. However, this collective understanding of the evolution of Chinese IR is problematic because it denies the existence of pre-1949 Chinese IR and mistakenly sets the starting point of Chinese IR to be the mid 1960s, thus providing a progressive image of the IR discipline in China which is historically untenable. This essay rectifies this misunderstanding by reconstructing the history of Chinese IR before 1949. It verifies the existence of pre-1949 Chinese IR by reviewing the IR-relevant institutional setting in Chinese universities before 1949 and comparing the situation before 1949 with that in the mid 1960s, when the three IR departments were established. Further, the essay tentatively explains why pre-1949 Chinese IR has disappeared in the mainstream discourse of the history of Chinese IR. It argues that the interruption of the evolution of IR in China in the early 1950s and the specific power–knowledge interaction mode established in Chinese IR in the late 1950s are the two main causes responsible for the absence of pre-1949 Chinese IR in the history of the IR discipline in China.     

Localising the Australian National Action Plan on Women,Peace and Security: a matter of justice

In the bid for a non-permanent seat on the United Nations (UN) Security Council, the Australian government emphasised international peace and security and Indigenous peoples as two of the eight key elements supporting its nomination. Australia's positive track record in support of the UN Women, Peace and Security (WPS) agenda, including the delivery of an Australian National Action Plan (NAP) along with recognition of historical injustices to Indigenous Australians, was highlighted as a valid and important argument in favour of its nomination. The Australian NAP, however, has all but ignored the local context in its development and application, focusing instead on its commitments abroad. This framing of the Australian NAP is informed, firstly, by the WPS agenda policy framework applying to conflict and post-conflict situations, and, secondly, by its location within the UN mandate, requiring those situations to be internationally recognised. This article applies Nancy Fraser's tripartite justice framework to reveal that the Australian NAP gives rise to the political injustice of ‘misrepresentation’ in relation to intra-state (violent), domestically situated Indigenous–settler relations, which are denied the status of ongoing internationally recognised conflict. The author suggests that the remedy to this injustice is to reframe and recognise the conflict status of Indigenous–settler relations in the localisation of the Australian NAP. This localisation creates openings for Indigenous Australian women to engage with the WPS agenda in meaningful ways.     

Acknowledging economic realities. The CMEA policy change vis-à-vis the European Community, 1970–3

In the early 1970s, the economic consequences of European Community (EC) policies forced the Council for Mutual Economic Assistance (CMEA) to devise its trade policy vis-à-vis the outside world. With the implementation of its Common Commercial Policy, the EC was about to change the rules and conduct of its foreign trade. The East–West trade boom that took off in the 1960s had created significant commercial links, and substantial dependencies, across the Iron Curtain. The smaller members of the CMEA began to advocate an opening up towards the EC due to their fears of worsening trade prospects caused by the new EC policies. After reconsideration of its allies' commercial needs, the Soviet leadership was pressured to change its mind in favour of a common approach vis-à-vis the EC. This article follows the debate within the CMEA Executive Committee on the socialist countries' dependency on the Western market and on the advisability of opening up to the global market. It relies on official CMEA documents as well as Soviet and German Democratic Republic (GDR) policy-making documents. This article analyses the process of socialist integration in connection with the simultaneous developments taking place in their Western European counterparts, and thereby fills a gap in the historiography of Europe in the Cold War.     

Charting the development of social and cultural geography in Mainland China: voices from the inside*

This article provides an overview of the recent development of social and cultural geography in China. It discusses six major bodies of work: cultural areas, cultural diffusion and cultural integration; geographies of ethnic cultures; cultural landscape and cultural economy; place and place-based cultural politics; marginal social groups; and geographies of social injustice. Although social and cultural geography is still located on the periphery of the disciplinary landscape of Chinese human geography, it is nonetheless developing into a noteworthy field of research. We start this review by calling attention to some problems in epistemologies and analytical approaches. Social and cultural geography in China often suffers from an analytical separation between environment and culture as ontologically enclosed entities. Also, it pays insufficient attention to the mutually constitutive relations between the social and the spatial. However, more recent studies have begun to engage with constructionist/poststructuralist approaches, and develop less positivist interpretations of space, social relations and cultural meanings. This review suggests that social and cultural geography in China needs to develop broader research scopes and strengthen theoretical frameworks. It concludes by calling for constructive dialogues between Chinese and Western human geographical scholarships.     

China in Fiji: displacing traditional players?

A widely held perception in Oceania is that China has taken the opportunity of Western sanctions against Fiji's military-led regime to expand its influence in Fiji. Observers and media in the region were alarmed by the sudden increase of China's pledged aid to Fiji shortly after the 2006 military takeover. They are concerned that China has a well-calculated strategy of displacing traditional Western players in Fiji, most notably Australia and New Zealand. Such concern is not well founded. While China does have multiple interests, including strategic interests, in Fiji, there is no clear evidence to suggest that China aims to displace the traditional players there. China's growing influence in Fiji is part of China's global rise. Both Australia and New Zealand are committed to Fiji and the South Pacific as a whole. Given its substantial interests in Australia and New Zealand, it is not in China's interest to increase its influence in Fiji at the cost of its relations with these two traditional players.