Obsidian types from Holocene sites around Lake Turkana,and other localities in northern Kenya

Obsidian has been widely used by early Holocene hunter-gatherers and succeeding Pastoral Neolithic peoples in northern Kenya. Here we report the results of over 2000 electron microprobe analyses of artifactual and non-artifactual obsidian from the greater Lake Turkana region. Of the 15 compositional types of obsidian observed, a preponderant type is widespread across the region from the Barrier in the south to Ileret in the north and east as far as Kargi. This obsidian is the principal type at Lowasera and most Pastoral Neolithic sites, including the Jarigole Pillar site and Dongodien (GaJi4). The source of this obsidian is not known, but based on its distribution the source may be located on the Barrier or in the Suguta Valley immediately to the south of Lake Turkana. Although there are several possible sources of local obsidian identified for minor types, in stark contrast to the central part of the Kenyan Rift, major sources of obsidian available for artifact manufacture are not known in the Lake Turkana region. The lack of obsidian from demonstrable Ethiopian Rift and central Kenyan Rift sources, and the absence of obsidian with compositions found at the Turkana area sites in assemblages in the central part of the Kenyan Rift suggests that the earlier Pastoral Neolithic peoples around Lake Turkana interacted with each other, but perhaps not as strongly with people farther south along the Rift Valley, even as herding practices were expanding to the southward into central Kenya.     

The aftermath of an election crisis: Kenyan attitudes and the influence of individual-level and locality violence

How does violent conflict affect social and political attitudes? To answer this question I pair Kenyan survey and violence data for the time period following the country's December 27th 2007 national election. I find that respondents who personally experienced electoral violence are less likely to express certain forms of inter-personal and institutional trust than those individuals who did not. The association is not universally powerful, however. First, noteworthy differences emerge between populations who relocated as a result of post-election conflict and those who did not. Differences between these groups suggest that internal migration in the wake of tragedy influenced the Kenyan social landscape. In addition to personal exposure to electoral conflict, I test how local level violence may indirectly condition Kenyan political attitudes. Across all models, individual-level exposure to violence has the most consistent influence upon opinions, although district level effects emerge in analyses without survey respondent ethnicity controls. This finding suggests that living in a setting of regional insecurity does not have as important an effect on certain political views as personal victimization.     

Evidence of the Emergence of “Modern” Behavior in the Middle and Later Stone Age Lithic Assemblages at Shurmai Rockshelter (GnJm1) and Kakwa Lelash Rockshelter (GnJm2) in the Mukogodo Hills of North-Central Kenya

The Shurmai (GnJm1) and Kakwa Lelash (GnJm2) rockshelters are located in the Mukogodo Hills region of north-central Kenya. Sondages excavated at both sites allow preliminary reconstruction of their geological and archaeological histories. A total of 4782 lithic pieces were recovered from Shurmai, and 7862 from Kakwa Lelash. The earliest materials from Shurmai date to the late African Middle Stone Age (sometime before ca. 40,000 years bp), and those from Kakwa Lelash apparently date to the African Later Stone Age (sometime after ca. 40,000 bp). The raw material composition, technomorphological characteristics, and style of assemblages from these sites do not reveal whether modern human behavior emerged first in the Middle or in the Later Stone Age. However, the greater sophistication, systematization and efficiency evident in the patterns of resource use, tool manufacture, and style in the Later Stone Age components at Shurmai and Kakwa Lelash rockshelters is consistent with the view that the origins of modern human behavior are to be found in the Later, rather than the Middle, Stone Age in Africa.Les abris de Shurmai (GnJm1) et Kakwa Lelash (GnJm2) sont situés dans la région de collines de Mukogodo du Kenya nord-central. Les sondages creusés aux deux sites permettent la reconstruction préliminaire de leurs histoires géologiques et archéologiques. Un total de 4782 objets lithiques étaient récupérés de Shurmai, et 7862 à Kakwa Lelash. Les matériaux les plus tôt de Shurmai datent au fin de l'Age de la Pierre Moyen d'Afrique (avant ca. 40,000 ans avant le présent), et ceux de Kakwa Lelash datent apparemment au l'Age de la Pierre Récent d'Afrique (après ca. 40,000 ans avant le présent). La composition de matière première, les caractéristiques techno-morphologiques et le modèle des assemblages de ces sites ne révéle pas si le comportement moderne humain a émergé d'abord dans l'Age de la Pierre Moyen ou Récent. Cependant, la plus grand sophistication, systématisation et efficacité évident dans les configurations de l'utilisation de la ressource et dans la fabrication et style des outils de l'Age de la Pierre Récent des abris de Shurmai et Kakwa Lelash se conforme avec l'opinion que les origines de comportement moderne humain se trouvent dans l'Age de la Pierre Récent plutôt que dans l'Age de la Pierre Moyen dans Afrique.     

Infrastructural territorialisations: Mega-infrastructures and the (re)making of Kenya

This paper, based on historical and contemporary dynamics of railway infrastructures in Kenya, analyses how mega-infrastructures are central in state practices of infrastructural territorialisation – an infrastructure-based production of territoriality as a historically and geographically specific form of spatio-political order and organisation, imbued with social tensions, stemming from the state-led imposition of a techno-politics onto its territory. Focusing on territorial and political objectives of the state advanced through the Uganda Railway and the Standard Gauge Railway, the paper demonstrates how both of these projects have been central in colonial and contemporary practices of infrastructural territorialisation, albeit in mercurial ways that do not fully represent original techno-political intensions of the state. This discussion, first, highlights how megaprojects – although primarily analysed by recent geographical scholarship as advancing contemporary geographies of global capitalism – also contingently coalesce with state (re)territorialisation practices. Second, undertaking these analyses in the Kenyan context, the paper shows how, despite shared historical dynamics of contingent state territorialisation – and the reconstitution of racial and socio-economic inequalities, advanced through megaprojects that in Kenya are socially interpreted through historical experiences of colonialism – current infrastructural territorialisations are also different; whilst the colonial territorialisation of Kenya emerged as relatively unchallenged, its present state territory-making is undermined by both the global character of megaprojects and the external actors that the state relies on for its practices of infrastructural territorialisation.     

Unpacking the landscape of female sex tourism in Kenya: a film analysis of Paradise: Love

This article examines Paradise: Love (2012, Dir. Ulrich Seidl), a compelling filmic account of the problematics of race, ethnicity, gender, and nation that organize contemporary accounts of female sex tourism. The storyline and visual imagery of the film positions Kenya – and a Eurocentric, homogenized, and reductive (mis)understanding of parts of ‘Africa’ – as an imagined site of racial and sexual adventure for older white Western women seeking intimate relationships with a category of local black men, many of whom enter into these sexual relationships in order to supplement personal and family economic shortfalls. This economy of intimate exchange is positioned as a trade of these black Kenyan men’s desire for money, local status, and the potential to travel to the West, for white Western women’s desire for sexual fulfillment from young black men’s bodies and their assumed sexual prowess. Deconstructing the discourses of female sex tourism through Paradise: Love centres the visual and representational components of processes of racialization and sexualization, wherein beach boys and white Western women gaze upon and ‘Other’ each other through essentialist and fetishized understandings of racial and sexual difference. In focusing on the power dynamics of female sex tourism in particular, the film plays up the shock value of women sexually exploiting men, pushing viewers to question: who counts as a sex tourist? Ultimately, this article seeks to enrich and extend scholarship that troubles intersecting power structures that shape and inform transnational inter-racial intimacies within economies of eroticized exchange.     

Polycentric Transformation in Kenyan Water Governance: A Dynamic Analysis of Institutional and Social‐Ecological Change

Beginning in 2002, Kenyan water governance transitioned from a monocentric, top‐down system to one exhibiting traits of polycentricity. In this paper, we investigate the changes made to water policy following the 2002 reform, outcomes produced in a collection of community‐ and catchment‐level user groups in the Mount Kenya region, and the conformance of these changes and outcomes with principles of polycentricity. A new framework is used to capture the complex institutional arrangements and interactions existing before and after the polycentric transformation. Unlike many previous polycentricity studies, the present research focuses primarily on the outcomes of the polycentric shift and determines if these correspond to predictions from polycentricity theory. We utilize survey data collected in 2013 from water managers, as well as archival research to interrogate congruence with principles of polycentricity. This study contributes to the broader discussion on polycentricity in two fundamental ways: (i) It documents the functioning of a water management system following a top‐down imposed polycentric reform, and (ii) It empirically inspects whether these polycentric reforms have produced benefits predicted by polycentricity theorists, such as experimentation by local water users, increased collective action, and improved coordination between levels of management.     

Whose hearts and minds? A gift perspective on the US military's aid projects in Eastern Africa

Today, the US military is frequently involved in the field of reconstruction and development. In Eastern Africa, personnel of the Combined Joint Task Force-Horn of Africa has carried out hundreds of small projects, ranging from veterinary support, medical clinics for local populations to the construction and repair of schools and health centres. Although these civil affairs operations constitute only a small part of the wider US military activity on the continent, they play a significant role in the US military's post-counterinsurgency emphasis on stability operations. However, critical scholarship has paid little attention to this type of military practice, let alone the dynamics of giving and taking for the targeted beneficiaries.This article draws conceptually on perspectives of the gift and empirically on visits to project sites in Uganda and Kenya that received assistance by US civil affairs teams in order to explore how recipients engage the gift-bearing donor. By understanding aid projects as social relations that are characterized by hierarchy and efforts of reciprocity, gift perspectives help us to make tensions and contradictions in these encounters visible. While the relationship is one of inequality, these interventions are mediated. Local brokers have a significant role in negotiating and translating priorities of the civil affairs teams on the one hand and the needs of local recipients on the other.     

Disaster management takes to the skies: How new technologies are reconfiguring spatialities of power in desert locust management

This article explores how new technologies – such as drones and satellites – are incorporated into disaster management and questions the implications for power relations between disaster authorities and subjects. This is a critical area of research, as the proliferation of aerial and networked technologies has made their use in disaster management and response more common. Although concerns have been raised about the potential use of aerial and networked technologies in the surveillance and spatial discipline of populations by commercial and government actors, few have considered the implications for disaster management. In response, this article turns to geographical literature on necropower, verticality, and planetary spatialities to analyse technological innovations in responses to desert locust upsurges in Kenya. Drawing from qualitative research carried out between February 2020 and January 2021, we explain how desert locust control operations have shifted from horizontal to vertical to networked and planetary in nature through experimentation with new technologies over the past century. We argue that aerial and networked technologies have led to a volumetric shift in desert locust management and response, giving remote and increasingly automated actors who operate ‘above’ greater power over the life and death of populations ‘below’. In making this argument, we adopt a more-than-human perspective to account for how nonhuman entities and lifeforms shape and are subjected to necropolitical disaster management and responses. We conclude by reflecting on what this analytical approach has to offer the study of vertical and volumetric geographies.     

Weather variability and conflict forecasts: Dynamic human-environment interactions in Kenya

While conflict prediction has gained considerable attention in recent years, the existing literature has relied mainly upon aggregated data for large administrative areas or even entire countries. Such approaches obscure significant geographic variation of conflict dynamics based on household and individual experiences. Conflicts are highly localized, shaped by social and economic contexts that vary across space and change throughout time. We predict two types of conflict reported by respondents in a 2018 Kenyan population survey (N = 1,400) using an identical survey carried out in 2014 in the same enumeration areas (sample locations). We use a conditional random forest (CRF) machine learning method for forecasting. Due to heavy reliance on agriculture in Kenya, we expect that adding weather variability and vegetation health (“environmental”) predictors to a CRF model with 29 demographic and contextual variables will improve the performance of our baseline forecasts. Against our expectations, adding environmental predictors does not enhance our 2018 predictions. Models with only environmental data have the worst fit. A logical extension of many “climate-conflict” studies is that environmental data should improve our ability to predict the location and timing of conflict, yet we find that they generally do not. We interpret this finding through the lens of human-environment interactions research developed in human geography and political ecology. These studies similarly emphasized that circumstantial and historical political, economic, and social relationships have greater credibility for understanding conflict than the weather.