Gendered divisions of labour in urban crop cultivation in a Kenyan town: implications for livelihood outcomes

This article highlights the labour contributions of men and women in urban crop cultivation in Eldoret, Kenya. Divisions of labour in urban gardening were mediated by social constructs of masculinity and femininity, gender differentials in entitlements and farming knowledge and intra-household power relations. The resulting labour distribution patterns manifested itself in the type of crops men and women took responsibility for, the specific agricultural tasks they performed and the spatial segregation of men's and women's activities and tasks. Traditional gender-related labour boundaries were also challenged and reworked. With regard to livelihood outcomes, women's labour contributed more directly to household food security, although men were increasingly getting involved in subsistence farming, which held prospects for improved productivity and therefore enhanced household food security.     

Geochemical composition of source obsidians from Kenya

Here we provide a reference resource to archaeologists interested in the sources of obsidian in Kenya, through electron microprobe analyses of 194 obsidian samples from 90 localities. Averaged analyses of each sample and eleven published analyses are categorized into 84 compositional groups of which only about 21 are known to have been used to produce artifacts, possibly because studies of artifactual material in the region are lacking. We also provide trace element analyses determined by XRF and LA-ICP-MS for these same obsidians. In northern Kenya 27 distinct compositions of obsidian have been found, including some of Miocene age, but the source of the most abundant obsidian found in archaeological sites in this part of Kenya remains obscure. The Baringo region contains at least 13 varieties of low-silica obsidian. The Naivasha–Nakuru region contains an abundance of obsidian with 38 compositional types recognized, and is the only region in Kenya apart from the Suregei (northern Kenya) that contains rhyolitic obsidian. Nine compositionally distinct types of obsidian are known from southern Kenya. Although Kenyan obsidians span the compositional range from phonolite to rhyolite, low-silica, nepheline-normative obsidians occur only south of 1°N latitude. One obsidian type, the Lukenya Hill Group, appears to have been derived from a regionally extensive ash flow tuff with a distribution of over 8000 km². From previous studies it is known that obsidians of lowest (Mundui) and highest iron content were used for tool manufacture, as were some obsidians (e.g., Kisanana) with the highest alkali content, and obsidians with both high (Njorowa) and low (Kisanana) silica content.     

From trusteeship to development: how class and gender complicated Kenya's housing policy, 1939–1963

Colonial rule required the control of territory, nowhere more than in cities. In the early twentieth century, colonial policy in Kenya and the rest of East and Southern Africa had only grudgingly accommodated Africans in urban areas. After 1939 policy changed, not only in response to poor local conditions and social unrest but also because London's new colonial development policy made a place for African workers in towns. From 1940, new housing and colonial policies acknowledged the importance of the discourses of class and gender. Administrators stabilised an African working class by building better municipal housing, and then sought to fashion a middle class by promoting home ownership. They began to promote housing for families, having recognised that African women could help to make their men at home in the city, and to educate children to become good citizens. The evolution of Kenya's housing policy illuminates the characteristic pressures, calculations, and responses of colonial rule that were being played out internationally in the late colonial period.     

Site Reconnaissance in the Kipsing and Tol River Watersheds of Central Kenya: Implications for Middle and Later Stone Age Land-Use Patterns

Two seasons of archaeological site reconnaissance and geo-archaeological fieldwork in the Kipsing and Tol river valleys of central Kenya have resulted in (1) the location of 58 surface sites and 13 spot finds and (2) the excavation and dating of 11 alluvial stratigraphic profiles. These data are incorporated with our previous work in the study area to yield a preliminary interpretation of Middle and Later Stone Age tool technologies and land-use strategies during the Late Pleistocene period there. Specifically, the nature of the lithic inventories and observed distribution of archaeological sites suggests that people in the Middle Stone Age employed a patch choice resource and land-use strategy while those in the subsequent Later Stone Age period utilized a logistical strategy.Pendant deux saisons de la reconnaissance archéologique d'emplacement et des travaux sur le terrain geo-archéologiques les vallées dans de Kipsing et de Tol fleuve du Kenya central ont eu comme conséquence (1) l'endroit de 58 emplacements extérieurs et 13 trouvailles de tache et (2) l'excavation et dater 11 profils stratigraphiques alluviaux. Ces données sont incorporées avec nos travaux précédents dans le secteur d'étude pour rapporter une interprétation préliminaire de milieu et de stratégies postérieures d'utilisation de la terre de technologies d'outil de âge de pierre pendant la période pléistocène en retard là. Spécifiquement, la nature des inventaire lithic et la distribution observée des emplacements archéologiques suggère que les gens dans le âge de pierre moyen aient utilisé un choix de morceau (patch choice) stratégie de ressource et d'utilisation du territoire, alors que ceux dans la période postérieure suivante de âge de pierre utilisaient un logistique stratégie.     

Reluctant Humanitarians: British Policy Toward Refugees in Kenya During the Italo-Ethiopian War, 1935–1940

Following the Italian invasion of Ethiopia in 1935, several hundred Eritrean deserters from the Italian army and several thousand Ethiopian officials, soldiers, and civilians fled to Kenya. British officials on the border, in Nairobi, and in London found themselves deeply conflicted over how to deal with these refugees. Sheltering refugees was costly, and it antagonised the Italians whose friendship (or at least neutrality) the British hoped to win in Europe and in eastern Africa. But vocal critics in London watched for any signs of mistreatment or forced repatriation of the refugees. Government officials themselves expressed a revulsion at the possibility of turning away or repatriating refugees who feared for their lives. Because of this humanitarian sentiment, Kenya sheltered the refugees until the liberation of Ethiopia, much to the dismay of government officials.     

Beyond the universalized home: identity intersectionalities in western Kenyan students' production of place

Globally, while defined roles within the home based on gender and age are widely acknowledged, knowledge of the ways in which these roles take shape is largely unknown, particularly outside of Western structures. Using Kenya as a site of analysis, and student responses to images of various types of houses found in their textbook, this research will demonstrate that students' conceptualizations of home reveal extensive dissonance with the metanarrative of the gendered home. In doing so, this study attempts to address both the dearth of research exploring the production of home in non-Western environments and the potential continuum of meaning that may exist between people and home by analyzing the ways in which primary students in western Kenya produce and negotiate images of home with their lived realities. Ultimately, the goal of this analysis is to reveal the delicate negotiation students participate in when producing personal ideas of home as well as their perceptions of home for other people in their community, while also demonstrating that though the home may be gendered, it is also viewed through any number of additional cultural lenses.     

Operation Binnacle: British plans for military intervention against a 1965 coup in Kenya

In April 1965, the rumour of a potential Kenyan coup was brought to British attention. This was a moment of raised tensions in the government of President Jomo Kenyatta, who secretly asked the British government for a military commitment to support his government if a coup was attempted by Kenyan Vice President Oginga Odinga. The British military responded by making an extensive military plan to intervene, code-named Operation Binnacle. They sent ships to Mombasa and put troops on alert. This article assesses these plans as a case study of the logic, and limits, of British military interventionism in the years after decolonization. It highlights the importance of studying plans, even when not carried out, and of taking seriously the attitudes and fears of contemporaries. Although a coup was highly unlikely, British reactions are revealing of their concerns about independent Kenya, including possible Soviet involvement. Operation Binnacle was a serious British response to the threat, as they saw it, which a coup would cause to their interests. These were extensive enough that the British government was prepared to intervene militarily, during a brief moment when military interventionism in Africa was still seriously considered as a possible policy choice.     

Irregular Auxiliaries after 1945

ABSTRACT

Collaboration with native auxiliaries in wars in the peripheries of the international system is an age-old practice, the relevance of which is likely to increase in the twenty-first century. Yet, the parameters of such collaboration are understudied. This article aims to contribute to the nascent yet fragmentary scholarship on the use of native auxiliaries. It identifies three intellectual templates of the collaboration between Western regular forces and native auxiliaries: the eighteenth-century model of auxiliary ‘partisans’ as tactical complements to regular armed forces; the nineteenth-century transformation of the ‘partisan’ into the irregular guerrilla fighter and the concomitant rise of the ‘martial races’ discourse; and, finally, the post-1945 model of the loyalist auxiliary as a symbol of the political legitimacy of the counter-insurgent side in wars of decolonisation and post-colonial insurgencies. The article focuses on the rise of loyalism after 1945 in particular, a phenomenon that it seeks to understand within the broader context of irregular warfare and the moral reappraisal of irregular fighters after the Second World War.     

Global commodity networks, ethical trade and governmentality: organizing business responsibility in the Kenyan cut flower industry

This paper engages critically with current ethical trading practice in the global cut flower trade, focusing on the specific case of Kenyan export production for European markets. Notions of governmentality are adopted in the analysis, in order to understand the rationalities and materialities that underpin the organizational geographies of business responsibility in this context, and serve to re-regulate the trading network. Mentalities of stakeholding and practices of auditing are shown to play prominent roles in this process. However, it is argued that regulatory contradictions associated with the audit economy place organizational limits on the effective practice of ethical trade.     

Kenya's new indigenes: negotiating local identities in a global context

ABSTRACT. This article examines the proliferation of communities that self‐identify as indigenous peoples by looking at the Ogiek, Sengwer, Endorois and Pokot of western Kenya. It shows how community leaders have self‐consciously employed a global discourse of indigeneity – and associated ideas of territorial association, marginalisation and especial vulnerability – to strengthen moral and legal claims to land and resources, to access new domains of action and cultivate new channels of patronage. The analysis also highlights how this process, together with similar developments across Africa, Asia and the Middle East, has prompted a re‐evaluation and stretching of this global signifier at the supra‐state level. Finally, the article reveals how the emergence of a new global space has provided new opportunities and strong incentives to renegotiate local “nationalisms” in a struggle for ownership and control of communal terroir, while factionalism has fed into, supported and fundamentally altered supra‐national definitions.