中日邦交正常化与台湾问题

台湾问题是影响战后中日邦交正常化的主要障碍 ,中国政府提出了对日政治三原则 ,为后来中日复交三原则的产生奠定了基础 ,并采取了原则的坚定性和策略的灵活性相结合的方针。与此同时 ,日本朝野有识之士也为消除这一障碍付出了不懈的努力     

良渚文化经济形态与社会形态试说

良渚文化发现６０年来，诸多学者对其作了富有成效的探讨，其研究至今方兴未艾。本文试对其经济形态与社会形态作一分析，并就良渚社会存在的一些现象作尝试性的解说。一良渚文化的手工业非常发达，制陶、纺织和编织较以往有了很大进步，特别是制玉和祭坛建筑更是反映了良...     

Canadiana Abroad: The Department of External Affairs' Book Presentation Programmes, 1949–1963

This article examines one aspect of Canada's early cultural diplomacy. During the late 1940s, the Department of External Affairs frequently received requests for Canadian books from foreign libraries. At the same time, many officials were eager to promote Canadian culture abroad. The Annual Book Presentation Programme was inaugurated with the intention of creating “repositories of Canadiana” which might stimulate interest in Canada among foreign readers. Although the budget for the program was always modest, over the years the department's book gifts did fulfill their aim, creating a basis for the later growth of Canadian studies in universities abroad.     

IS SOCIAL CAPITAL USEFUL FOR EXPLAINING ECONOMIC DEVELOPMENT IN POLISH REGIONS?

The concept of social capital is widely perceived as a promising tool for explaining differences in economic development between countries and regions. According to this theory, weak links (bridging social capital) and social trust in an area favour its better access to other forms of capital, that is, economic and human capital. However, strong links (bonding social capital) may stifle creativity and entrepreneurship. Since the vast majority of research on the impact of social capital on economic development focuses on highly developed Western European countries, it seems particularly interesting to evaluate the usefulness of this approach when applied to post‐communist countries with their different experiences. The objective of this article is to identify the spatial variation of different forms of social capital in regions of Poland and then to test a hypothesis on the impact of this capital on regional economic development. The results demonstrate that despite the existing differences between regions there are no significant relationships between levels of social capital and economic development. This may be explained either by low social capital levels or by the overall degree of Polish economic development.     

Makarios cultural diplomacy legacy in the republic of Cyprus

ABSTRACT

The article explores the cultural diplomacy initiatives undertaken by the Republic of Cyprus (RoC) during Makarios presidency (1960–1977) in order to strengthen the state acknowledgement and visibility in the international scenery and promote a nation brand focused mainly on the Hellenocentric aspect of the Greek-Cypriots’ cultural identity. Cyprus, a recently independent state (1960), shaped its cultural diplomacy practices according to the political developments; on the escalation of bi-communal conflicts internally and the international insecurity provoked by the Cold War rhetoric. This paper aims to map certain state cultural initiatives in an attempt to make connections between the internal identity-building process and the external projection of cultural identity and gain a better understanding about how a small-sized state can pursue and project a nation brand abroad by practicing the diplomacy of culture.     

The two starting points of World War II: a reexamination from a global perspective

Although the factual chronology of World War II is not in dispute, how to best make sense of these facts and how to objectively evaluate that history have always been limited by political circumstances and personal biases. Viewing WWII seven decades later, we need to move away from Eurocentrism and to stop seeing the war from the prism of a European war or Pacific war. The entire history of WWII, from beginning to end, including its several phases characterized by fermentation, outbreak, climax, and conclusion, is extremely complex. This paper argues that the war has two origins or starting points because it resulted from disparate prewar conditions in Europe and Asia. Viewed from this perspective, the strategic importance of the China Theater in WWII and the enormous sacrifices and contributions the Chinese people made to the victory over Fascism and for world peace ought to be given due credit.     

The cultivation of Communist cadres during the War of Resistance against Japanese Aggression

During the Chinese War of Resistance against Japanese Aggression, the Chinese Communist Party (CCP) made great progress in its cultivation of cadres. The favorable environment of the National United Front made it possible for the CCP to successfully train a large number of cadres with intellectual backgrounds while continuously using and promoting those who came from worker or peasant backgrounds. By so doing, the CCP raised the quality of its cadres. The CCP’s cultivation of its cadres during the War of Resistance was a systematic undertaking, with interrelated and mutually reinforcing components of education, training, examination, criticism, and self-criticism. Based on cadre self-consciousness and training, a regularized yet not rigid process of cadre cultivation was established. During the same period, the CCP also launched a rectification campaign (Zhengfeng yundong) to further unify and transform the Party. This important movement also left a deep mark on the cultivation of Communist cadres.     

Why are cultural policy decisions communicated in cool cash?

In this article, we analyze the role of the economic rationale in modern cultural policy decision communication and ask why it remains such an important factor, even though research has argued against it. Based on Luhmann’s system theory, we show how the economic rationale manifests itself in the cultural political communication as parasitic and complementary couplings, and how different communication forms are in play: the indirect, direct, and the both-and form. The point is to construct communicative positions in cultural policy. The positions involve the economic rationale in their own particular way and each of them offers themselves as a communicative platform which the culture politician can optionally step into and out of. The arts system stands out from other systems by not distinguishing itself in one single distinction and coding. In exactly this issue lies the communicative complexity which the communicating cultural politician faces and must handle. As our analysis shows, this complexity is handled by communicating within the economic rationale and coding, with the result that complexity is reduced.