Master Wiger of Utrecht's Liber exemplorum sub titulis redactorum

This article introduces the Liber exemplorum sub titulis redactorum of Master Wiger, provost of St Peter's Collegiate Church, Utrecht (afterwards, a convert to the Franciscan Order, fl. 1209–38). Wiger's collection, which was compiled at some point between c.1205 and 1228, is one of the earliest surviving representations of the genre of ‘example book’. It stands in a far more direct literary relationship with the encyclopaedic compendia produced after c.1250 than with the works of Wiger's contemporaries – authors such as James of Vitry, Caesarius of Heisterbach, Odo of Cheriton and the compiler of the anonymous Cistercian collection recently edited under the title Collectaneum exemplorum et visionum Clarevallense. This is established by an examination of the principles of structure and design in Master Wiger's text, and a comparison of his approach to the emerging problem of textual ‘searchability’ with systems employed by contemporary authors.     

A Provincial Minister in Politics: Henry W. Crosskey*

Henry W. Crosskey (1826–93), a late Victorian unitarian minister who served in Derby, Glasgow and Birmingham, is now best remembered for his involvement in Liberal politics and policy, especially education, as both an advocate and as a member of the Birmingham School Board. An eloquent preacher, he was also an important geologist, recognized both for his original research and for popularising the science and its impact on theology, and a revealing figure in the evolution of English unitarian thought. From his student days at Manchester College, Crosskey was a follower of his teacher, James Martineau, but, unlike Martineau, he advocated an active role for government, particularly local government, in promoting social well‐being. In the political crises of 1885–6, though differing from Gladstone on religious education, disestablishment, and home rule for Ireland, he was unable to follow Joseph Chamberlain, a member of his congregation, into alliance with the Conservative Party. His scientific convictions led to his emergence in later life as an admirer of the broad piety of the early unitarian theologian and scientist, Joseph Priestley, whose followers had warred with Martineau's disciples in the bitter mid century struggle between ‘Old’ and ‘New’ unitarianism, thus serving as a bridge between the two schools of interpretation. He is also an important reminder of the expanding demands, internal and external, of an urban pastorate in the later 19th century.     

Walter Moyle's Machiavellianism, declared and otherwise, in An Essay upon the Constitution of the Roman Government

Walter Moyle's work, An Essay upon the Constitution of the Roman Government, is much more Machiavellian than it initially announces itself to be. Informed by James Harrington's and Niccolò Machiavelli's earlier commentaries on Rome, Moyle readily embraces that on which both of his predecessors agree—the desirability of a republic that seeks armed increase. Harrington, though, explicitly disagrees with Machiavelli's embrace of a tumultuous republic that seeks a return to its beginning through fostering fear. In contrast to Machiavelli, Harrington looks to economic and institutional arrangements that will render a republic so serene and stable that he claims immortality for it. Although initially Moyle forthrightly endorses Harrington's analysis, he ultimately relies on the harshest teachings of Machiavelli to maintain a republic, a reliance which finds him endorsing the distinctively Machiavellian directives to suspect, accuse, and punish its leaders in such a way as to return the republic to its beginnings. These teachings make Moyle's work a vessel for the transmission of a stern, aggressive republicanism. Even in this eventual enthusiastic embrace of Machiavelli's teachings, however, Moyle still displays some hesitation in citing him as the sole source for them as his attributions couple the Florentine's name inaccurately with other, more reputable republicans.     

The body politic and “political medicine” in the Jacobean period: Edward Forset’s A Comparative Discourse of the Bodies Natural and Politique

ABSTRACT

The use of metaphors and analogies was widespread in English political literature during the sixteenth and early seventeenth centuries, and for contemporary readers they were more than merely rhetorical artifices – they were used to illustrate and, in some cases, even to provide evidence. In this regard, none was more apt than the most prominent of these analogies: that between the human body and the state. The political thought of the time established an unshakeable connection between the two, building an argument for how their structures and ways of functioning mirrored each other. This paper examines one of the most extensive and thorough examples of corporal analogies in early modern English political literature – that of Edward Forset’s A Comparative Discourse of the Bodies Natural and Politique (1606) – and shows how such corporal analogies were used to construct an absolutist political model wherein the king was depicted as the soul, the head and the heart of the body politic. The paper integrates Forset’s A Comparative Discourse within the context of the ideological struggles from the end of the sixteenth century and the beginning of the seventeenth, while its place within the larger picture of the medieval and early modern metaphor of the body politic is also examined, in order to assess the lineage and originality of Forset’s ideas and point out how the same kind of analogies could be used to provide significantly different political interpretations.     

A terrible beauty is bought: 1916, commemoration and commodification

Abstract

Mindful of Benedict Anderson’s emphasis on Imagined Communities on the power of print culture – and print-capitalism – to shape and share national ideas and identities, this article offers a comparative analysis of the commemorations of 1798 and 1916 by looking at commemorative ephemera: kitschy memorabilia, themed merchandise, newspaper cuttings and advertisements, handbills and inventively branded commodities, as important cultural texts which purveyed ideological values and meanings at the time of their production. It suggests that the consumer sphere allows us to shed light on the commemorative discourses these ephemeral objects produce, retelling and retailing the risings in question. Texts often regarded as throwaway or lowbrow vied for their share in the ideological marketplace to form part of the heritage of 1798 and 1916, the centenary of the one feeding into the ferment of the other. The reception and representation of the pivotal figures of Wolfe Tone and James Connolly is discussed through the prism of Thomas Richards’ conception of commodity culture, and attention is paid to counter-commemorative strands as well as positive rhetorics of remembrance.     

The Unstable People of a Tumultuous Land: Persia Through the Eyes and Feet of Hajji Baba of Isfahan

For the English interested in Persia in the nineteenth century, James Morier's Adventures of Hajji Baba of Isfahan was a crucial text, as it also was for Iranians who read its groundbreaking Persian translation almost half a century later. The text provided a persuasive understanding of Persia that has endured in the western imagination. This paper begins with the framing narrative and shows how the frame story sets the stage for a convincing literary portrait of Persia and Persians. Then it analyzes the image of Persia constructed in this book through the characterization of Hajji Baba as representative of Persians, and the geopolitical portrayal of the country that emerges from the account of his travels.     

“The weapon which wounds the rationalist kills the truth of revelation”: the Christian roots of “intellectual atheism” in nineteenth-century America

Nineteenth-century Protestant intellectuals broke from their Calvinist heritage by incorporating Arminian rationalism and conceding ultimate authority to science in the sphere of God’s natural revelation. Because of this commitment to science as an independent referee, both theologians and naturalists adopted the strategy of harmonizing biblical interpretation with empirical evidence, thereby allowing science to determine the meaning of Genesis 1. In the never-ending process of religious accommodation to science, the evangelical professoriate became imbued with an increasing naturalistic orientation – so much so that they actively assisted in the growth of scientific naturalism as the methodological norm and final criterion of all scientific inquiry.     

“The Agitator’s Wife” (1894): the story behind James Connolly’s lost play?

The centenary of the Easter Rising in 2016 and the 150th anniversary of James Connolly’s birth in 2018 afford an ideal opportunity to reappraise this unique figure. Rightly renowned for his polemical journalism and political theory, Connolly is less celebrated for his creative writing. His 1916 play, Under Which Flag?, long considered lost, resurfaced fifty years ago without causing significant ripples in Irish literary circles, but interest in Connolly’s role in the struggle for Irish independence continues to grow, and critics are becoming increasingly aware of the fusion of feminist and socialist thought that shaped his particular anti-imperialist agenda. In this context his creative writing takes on new significance. A second lost play of Connolly’s, The Agitator’s Wife, has never been found, but its discovery would surely deepen our understanding of this gifted radical thinker. In this essay we suggest that an anonymous short story bearing that very title, published in a short-lived Christian socialist journal of the 1890s, may be a crucial missing piece in solving the puzzle of Connolly’s forgotten drama.     

Refraining the Meaning of “Political” in Research with Adolescents

Abstract

The Gettysburg Address contains no direct quotations from the Bible; nevertheless, it is replete with biblical phrases and themes. Lincoln, who had an intimate and thorough knowledge of the King James Bible, used the Bible in ways essential to the mission and message of his brief address delivered on November 19, 1863, at the dedication of a national cemetery at Gettysburg. The unifying theme of his speech was the conception, birth, and death of the nation, which parallels the life of Jesus as recounted in the New Testament. This theme climaxes with the nation's “new birth of freedom,” secured through the sacrifice of the Civil War, especially through the shed blood and death of the “brave men” on Gettysburg's battlefield. Lincoln invoked biblical cadences, phrases, and themes to solemnify the occasion for his speech and to infuse the great sacrifice of the dead and wounded with profound meaning.     

The Roman Marble Sculptures from the Sanctuary of Pan at Caesarea Philippi/ Panias (Israel)

In 2016 Yosef Garfinkel suggested that J.L. Starkey, Director of the Lachish excavations, was murdered in 1938 by men sent by landowners of the mound due to an extended dispute between them and Starkey on payments for permission to dig on the summit of the mound. The present paper presents additional data which support the view that Starkey was murdered by bandits who came from the Hebron area.