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51.
ABSTRACT It is some 40 years since Australia officially re‐indigenised its Aborigines, at the same time giving rise to cultures of indigenism in the community at large. For those who lived in the closely settled areas, re‐indigenisation entails a new positioning vis‐à‐vis what can be recovered of traditional practices and places, but also vis‐a‐vis non‐indigenous people involved in indigenism. The paper recounts the response of one such indigenous group to the possibility of learning secrets that had long been known to white people, but not to them.  相似文献   
52.
Abstract

In spite of the fact that from a theological point of view disobedience can sometimes be positive, in the preachers’ sermons to the people (ad populum), disobedience is always a strongly condemned sin. We focus on the sermones vulgares of Jacques de Vitry and on collections of exempla. In order to analyse the forms of reluctance and contestation to the norms proclaimed by the sermons, we evaluate the steps of this resistance ranging from lack of attention and disrespect to criticism and even hostility. Nevertheless, sometimes one must recognize that it is the preacher’s incompetence that leads to the failure of his pastoral care, for example when the preacher prepares unclear sermons (like Jacques de Vitry when he was a beginner) or is unable to tell a story or to make himself heard. It is even worse when the preacher conveys bad opinions. However, the biggest trouble comes when inattentive and disrespectful listeners are able to interrupt the preacher to contest any inconsistencies in the sermon or mistakes in the doctrine. When the sermon has no effect on the audience, it has clearly failed to get its message across. The preacher can also face competition from singers, jugglers and dancers who can distract the audience from the sermon.  相似文献   
53.
Charting recent ‘turns’ in history, towards empathy and ethics, this paper proposes reading Mayhew as a writer. The entry point proposed is Mayhew's What to Teach and How to Teach It: So that the Child may become a Wise and Good Man (1842), a book that charts Mayhew's theories of literacy and language, and of voice and writing.  相似文献   
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55.
Durant la Première Guerre Mondiale, la presse parisienne de l'arrière évoque abondamment le génocide des Arméniens, tant pour dénoncer les massacres que pour alimenter un discours propagandiste visant à la mobilisation de guerre de la société civile. Les journaux voient en l'Allemagne l'instigatrice du génocide, plaçant la souffrance arménienne dans la continuité des exactions commises à l'encontre des Belges. Certains journaux parisiens se servent également du génocide des Arméniens pour opposer musulmans et chrétiens dans un discours aux accents de guerre de religion tandis que la presse de droite fait occasionnellement preuve de xénophobie à l'encontre des réfugiés et des victimes. La situation s'inverse même à la fin du conflit; le génocide des Arméniens étant dénoncé comme « bourrage de crâne » dans le but de promouvoir le rapprochement Franco-Turc.  相似文献   
56.
The Constitution and Attribution of Government Research Agencies. A Matter of Need for Science‐generated Policy Knowledge? Government research agencies are a form of extra‐university research institutions. In contrast to other extra‐university research facilities they are subordinate to and financed by respective German governmental departments. As their mission they provide science‐generated information, services, and monitoring to support the governmental departments. In science studies researchers proclaim a rigid association between the installation, attribution, and development of government research agencies and the increasing need for science‐generated policy knowledge. The article examines this assumed association based on the personal, institutional, financial, and mission specific development of government research agencies between the years 1965 and 2005. According to the results the expansion of government research agencies stagnates – like science in general.  相似文献   
57.
This paper deals with the role of Judaism in Walter Benjamin's famous 1921 essay on violence and law, Zur Kritik der Gewalt. Despite the intense attention devoted to this essay, the role of Jewish myth in it has not yet been thoroughly explained. This study contends that the association between what Benjamin termed revolutionary violence and the Jewish messianic tradition, which plays a central role in the evaluation of Benjamin's text, is far more problematic than has hitherto been assumed, and poses a serious challenge, which has not been fully examined in its historical context. Second, this essay claims that the subversive elements that many have supposedly found in Benjamin's text and the attempts to link these elements to messianic traditions are also unconvincing. Third, the paper contextualizes Benjamin's thought within the framework of the Jewish political–theological debate of the period. It contends that Benjamin's theory of law and justice should be understood not as a revolutionary, anti-republican text, as has been generally accepted, but as a secularized conservative orthodox one. In doing so, it seeks to shed light not only on Benjamin's early thinking and its influences, but also on the neglected element of Jewish orthodoxy within the broader topic of political theology.  相似文献   
58.
Les échelles de temps sur les marchés financiers   总被引:1,自引:0,他引:1  
Modern financial modelling massively implements scaling laws to describe market fluctuations, with the use of stochastic processes in stock market price behavior equations. Scaling laws, which already existed as an implicit part of Brownian motion although notperceived at such, habe become increasingly and explicitely important, since the financial markets regulatory authorities have drawn the attention of the banking industry to the risk control issued posed by the ineffective current valuation achieved using the classical Gaussian distribution. The différent elements surrounding this debate are developed based around Mandelbrot's fractal models, which have underlined the main modelling conflicts of the behavior of stock market prices over the last forty years. I demonstrate that the root of the problem of whether scaling laws exist is the more fundemental issue of the nature of market time.  相似文献   
59.
Based on the case of the Mohawk territory of Akwesasne, wedged between Ontario, Quebec, and New York state, this paper provides an analysis of the links between the affirmation of indigenous culture and the implementation of security policies on borderlands. The focus extends beyond political conflicts over border issues to encompass the ways in which Aboriginal sovereignty is affirmed within processes of negotiation and cooperation in the matters of identification requirements, border agents’ cultural sensitivity, and law enforcement. We find that the enhancement of border security can paradoxically be a political opportunity for local leaders to reaffirm indigenous sovereignty, and that this reaffirmation through cooperation is, at the same time, emerging as a key factor in the implementation of border security policies.  相似文献   
60.
The article comments on the ongoing de‐Europeanisation and re‐nationalisation of Europe from a historical perspective. The article argues that the building of national community from the 1870s onwards focused on the problem of social integration where the development of emotional feelings of belonging and solidarity was linked to the building of institutions for social politics in mutually reinforcing dynamics. The social question emerged in the wake of the spread of industrial capitalism. Its role is underexplored in the study of the building of national and European communities. The social question draws attention to the institutional capacity of nation states rather than nations based on emotions. Nationalism did not only mean the building of friend‐ enemy distinctions through ethnicity but also national socialism as a conservative reform strategy against class struggle socialism. This contention between two approaches to the problem of social integration moulded together national communities through emotions and institutions without deploying the concept of identity. The article outlines this development, culminating in the (West) European welfare states as nation– states in the strong sense of the merger of these two terms, and how it came to an end in the 1970s when a reverse development began towards social disintegration at the end accompanied by accelerating nationalism and xenophobia. The identity concept was mobilised in 1973 as a tool in the European integration project to compensate for the erosion of social institutions by means of emotions. It was taken over and politicised from having been a technical term in mathematics and psychoanalysis. The politicisation of the identity concept was an indication of a deep identity crisis in Europe and its nations. The identity therapy failed, and the identity crisis remains, accompanied by an ever louder nationalistic and xenophobic vocabulary. Emotions replace institutions. The methodological focus of the article is on the semantics around key concepts such as social politics, solidarity and identity in their historical context as forward‐looking and action‐oriented concepts in the construction of community. This approach with a focus on past futures is an alternative to the application of the retrospective analytical concepts of ethnic and civic nationalism outlining present pasts.  相似文献   
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