“Have You Considered My Servant Job?” A Reflection on the Book of Job

Abstract

The Book of Job is often viewed as a story of unnecessary and undeserved suffering. A man who is “blameless” in the eyes of God is put through senseless anguish and misery simply because God and the Adversary have a wager. It is a story of a whimsical God who does not understand or care about human beings and their sufferings, and of an insignificant and yet defiant being who epitomizes human dignity and fortitude. This and other similar accounts make God villainous and human sufferings mysterious and incomprehensible. This article seeks to cast these issues in a different light by exploring some of the key terms in the Prologue and the speeches of God in the Theophany. The exploration ends with some reflections on Job in the Epilogue of the Book.     

Interdisciplinary approach for reconstructing an alder-based historical agricultural practice of the Eastern Ligurian Apennines (NW Italy)

Data from four soil profiles studied through pollen and macroscopic charcoal analyses were used to identify specific palynological assemblages associated with a traditional land-use system documented in the Eastern Ligurian Apennines (NW Italy) between the 18th and early 20th century, concerning a cyclical use of grey alder plots for temporary cultivations involving to the use of controlled fire. This is the first attempt to verify on palynological evidence some hypotheses raised by previous historical ecology studies about the consequences of this agricultural practice (recently named alnocoltura) on past and present vegetation. Our investigations underline (1) high percentages of anthropogenic pollen indicators, (2) increase of Ericaceae percentages, (3) low pollen percentages of Alnus, (4) high macrocharcoal concentrations and (5) high values of palynological richness during periods affected by the alnocoltura cycle according to the historical sources. Similar patterns are also detectable in pollen diagrams from two adjacent peat bogs. The paper shows the strength of an interdisciplinary methodology (field observations, cartographical and archival historical data, palynological and archaeological investigations) for studies of past land-use systems. By demonstrating the necessity of a long-term prospective in environmental reconstructions for the preservation of the cultural landscape, one of the important elements of this research is its potential contribution to issues of habitat management and nature-conservation policy. Further analyses are needed to test the replicability and reliability of the hypotheses derived from this study.     

Spondylolysis in the lower thoracic–upper lumbar spine in a British medieval population

Spondylolysis is generally a condition of the lower lumbar spine, but occasionally it is observed at cranial to L4. It is generally agreed that spondylolysis in the lower lumbar spine represents fatigue failure of the neural arch. However, whether a biomechanical explanation is adequate to explain lesions cranial to L4 is disputed. Morphological aspects of spondylolysis at T12–L3 (five cases) are compared with those of lesions at L4–L6 (24 cases) in a mediaeval English skeletal series with the aim of shedding light upon any differences in aetiology of lesions at the two sites. It was found that spondylolysis at T12–L3 was more often unilateral than in L4–L6. In T12–L3, clefts more often took an angulated, dog‐leg course across the pars interarticularis, whereas most in L4–L6 were fairly straight and had an oblique orientation. In T12–L3, clefts often had facetted opposing surfaces suggestive of a diarthrodial joint, but this was only seen once in L4–L6. It is suggested on morphological grounds that facetted defects are more likely congenital than acquired. The need for consideration of factors in addition to activity regimes when interpreting spondylolysis in earlier populations is emphasised. Copyright © 2007 John Wiley & Sons, Ltd.     

A Relocated Answer to the Question: What is Enlightenment?

The idea that the public needs enlightenment is generally formulated by people who consider themselves in possession of the enlightenment the public supposedly needs. Herein lies the paternalism problem of popular enlightenment. Some seventy years after Immanuel Kant formulated his famous answer to the question What is enlightenment?, a Norwegian philosopher reaches for his pen on a similar errand. The Norwegian context, however, is different, and the reflection takes a different turn. The questions become: What is popular enlightenment? Who is in a position to decide what kind of enlightenment ‘the people’ need and to define what is enlightenment as opposed to darkness? The text takes a closer look at the Norwegian reflections, published as three articles in two newspapers in 1852 and 1855. The newspaper articles are written by the philosopher Marcus Jacob Monrad (1816–1897). He finds support in Kantian insights when reflecting upon how a concrete initiative for the enlightenment of the public, in which he himself participates, should be understood. Monrad addresses the problem of paternalism in popular enlightenment, and he does this by using his reason publicly, which is what is required, according to Kant, in order for man to escape from tutelage.     

A Russian Version of Christian Realism: Spiritual Wisdom and Politics in the Thought of S. L. Frank (1877–1950)

Christian realism is a concept normally associated with the US theologian and ethicist Reinhold Niebuhr. However, Niebuhr was not alone in warning Christians of the dangers of utopianism and trying to promote a religiously inspired political realism; thinkers from a number of countries had similar aspirations. In this context, the Russian philosopher Semyon Liudvigovich Frank (1877–1950) deserves particular attention. A Marxist in his youth, Frank became disillusioned with revolutionary ideas before and after the 1905 revolution, and was drawn away from politics to philosophy. However, he remained interested in political questions, both while he was in Russia and after he was forced into exile in 1922. This found expression in the 1940s in a form of Christian realism. Frank rejected the doctrine ‘the end justifies the means.’ But he was a gradualist in his approach to social change, believing that politicians needed to have a pragmatic attitude of mind. A distinctive feature of Frank's approach was the connection he made between spiritual inwardness on the one hand and effective decision-making on the other, although he also saw spirituality as arising in a social context. Ultimately, there was a mystical dimension to Frank's Christian realism that was absent in Niebuhr's doctrine.     

Question 16: Answer

Sir William Osler (1849–1919) is associated with a long list of contributions and eponymous entities including filaria, maneuvers, nodules, syndromes, and triads. Among the less known ones is the Oslerian pulling of the tongue for termination of obstinate hiccup (singultus). Janet Travell (1901–1977) Travell, JG. 1977. A trigger point for hiccup. Journal of the American Osteopathic Association, 77: 308–312. [PubMed] , [Google Scholar], physician to two United States presidents, attributed the tongue-pulling maneuver to Osler. Dr. Travell cites Osler's Principles and Practice of Medicine from 1912, where mention of the remedy can be found. The therapy, however, is much older and (perhaps not surprisingly) of French origin. It can be viewed as a spin-off of attempts by Jean Laborde (1830–1903) to resuscitate the “presque morts” (almost dead) via rhythmic traction of the tongue. Lesser known physicians involved in the treatment of singultus by traction of the tongue are Jean Viaud (1862–1946) and Raphaël Lépine (1840–1919).     

The Russian navy as Chartmaker in the eighteenth century

Abstract

The modern period of chart making in Russia began in the reign of Peter the Great. Peter created the country's navy, which became the main focus for cartography in the eighteenth century. In this paper the multi‐faceted duties of naval officers in the charting and mapping of seas, rivers, forest resources and other features important for ship building and the development of navigation, and essential to Russia's geo‐political interests, are considered. The history of the early stages of specialized naval education and the training of surveyors at the Moscow Mathematical‐Navigational School (from 1701) and the St Petersburg Naval Academy (from 1715) are outlined, and the first surveys in the Baltic and Caspian seas are described. Finally, special attention is paid to the hydrographical surveys and charting of the Aegean Sea during the Russian‐Turkish war of 1768–1774, the sources and methods involved, and the little‐known Atlas of the Archipelago (1788) which was created from the surveys.     

胡宗宪《吕港帖》与乍浦之捷考

《吕港帖》是明代胡宗宪致沈良才的一封信。胡宗宪在向上级汇报抗倭作战情况的同时,明确了倭寇驻扎的时间、地点以及胡宗宪拟布置兵力的时间,并说明了作战将领的心理状态。作者就信中人物和事件进行考证,推论出信中涉及的是明嘉靖三十五年七月江浙总督胡宗宪指挥的一次抗倭战事,即胡宗宪撰《筹海图编·大捷考》一章中的"乍浦之捷"。作为个案,《吕港帖》也反映了尺牍丰厚的文献价值。