The Geopolitics of Terrorism: Russia's Conflict with Islamic Extremism

A British specialist on the Russo-Chechen wars and international terrorism examines Russia's role in the Global War on Terror and, in particular, its long-term campaign against both separatists and Islamic extremists in Chechnya and elsewhere in the North Caucasus. The author advances the argument that Russia's Eurasian (as opposed to European) mode of governance, equating self-determination with separatism and cultural/religious differences with extremism, has generated societal pressures conducive to heightened political violence and terrorism. The implications of such pressures for the future incidence of terrorism in Russia are explored. Journal of Economic Literature, Classification Numbers: H770, O180, P300. 2 figures, 52 references.     

The dating of the Coastal Fortress at Qala'at al‐Bahrain: Sasanian or Islamic?

The dating of the Coastal Fortress at Qala'at al-Bahrain to the Islamic period has been maintained by the Danish excavators since the building was uncovered in 1955–57. The French excavators have argued for a considerably earlier date, in the Sasanian period. The problem with this dating is firstly, the lack of Sasanian finds on the alleged early floor of the fortress and secondly, the status of this floor which is known only from very small trenches and more likely belongs to a Late Parthian architectural phase predating the fortress.     

Late Islamic water collection systems on Failaka Island: Preliminary results of the Kuwait–Georgian Archaeological Mission in 2018–2019

Archaeological investigations on Failaka Island, conducted by the Kuwait–Georgian Archeological Mission, have recorded a variety of sites dating from different time periods, from the Bronze Age to the late Islamic/modern period. The largest proportion of recorded sites consist of late Islamic seasonal settlement structures found in the north-eastern part of the island. It is possible that they were connected to fishing and associated activities such as stock-farming and agriculture, which is confirmed by the results of palynological analysis. These sites are divided into two chronological phases: one from the seventeenth to eighteenth century and the second from the nineteenth to the first half of the twentieth century. In 2018, excavations at the water collection systems within these settlements began. The results gathered so far indicate that there were two kinds of well structures. The first are interpreted as shallow filtration well pits; the second are deep wells used for collecting water from deep underground. Both systems were used to collect rainwater, which was then filtered and stored. Marine and freshwater forms of algae were found in the basal sediments of the pits, which offers evidence for the accumulation and filtration of water.     

The Tantura F Shipwreck, Israel

Tantura F is the first wreck excavated so far in the eastern Mediterranean dated to the beginning of the 8th century AD (the local early Islamic period), based on ¹⁴C and pottery analysis. Among the finds were the remains of about 30 ceramic vessels, two anchors, food remnants, fish-bones, a needle, a spoon and a glass vessel. Tantura F was c .15 m long and 5 m wide, and hull remains comprise keel, frames, planks, stringers, mast-step, and other internal components. Construction features clearly indicate frame-based construction, considerably earlier than it is generally thought to have been first employed.
© 2006 The Authors     

A geochemical study of bituminous mixtures from Failaka and Umm an-Namel (Kuwait), from the Early Dilmun to the Early Islamic period

This paper is the last in a series presenting geochemical analyses of fragments of bituminous mixtures excavated from archaeological sites in Kuwait. The first was devoted to bituminous boat remains from the Ubaid‐related Neolithic site of H3, As‐Sabiyah, while the second dealt with bituminous amalgams from the Partho‐Sasanian site of ^cAkkaz, a former island now joined to the south side of Kuwait Bay. This, the third, refers to bitumen‐bearing samples from two other islands, Failaka and Umm an‐Namel, and covers a time span including the Early Dilmun period, the Kassite period and the Hellenistic to Early Islamic periods. The composition of the bituminous amalgams was studied in detail. The proportions of soluble and insoluble organic matter as well as vegetal organic matter were evaluated. Mineralogical composition by X‐Ray diffraction and thin‐section analysis was used to estimate the mineral input in the bituminous mixtures. It can be confirmed that the recipes used in the preparation of these bituminous amalgams comply with those traditionally used in antiquity, as seen at many sites in Mesopotamia and the Gulf. Analysis of the soluble organic matter, and especially its ‘‘saturates’’ fraction, provided sterane and terpane distributions and the measurement of diagnostic molecular ratios. These data, complemented by the isotopic composition of asphaltenes, allowed the identification of the sources of the bitumen, by calibration with numerous references from Iran and northern Iraq (oil seeps, bitumen from archaeological sites). It was established that the bitumen from Failaka and Umm an‐Namel was mainly imported from central Iraq (Hit‐Abu Jir) and northern Iraq (around Mosul). One sample of oil‐stained sand, dating to the Early Dilmun period, originated from Burgan and thus documents small‐scale imports from inland Kuwait. These results, and those of previous analyses, agree with the geopolitical context of the Early Dilmun, Kassite and Hellenistic periods, and the maritime trade routes that linked Mesopotamia to the settlements of the Gulf and beyond. The paper concludes with an overview of recent bitumen provenance analyses, and discerns chronological patterns in the distribution of Iraqi and Iranian bitumen in the Gulf and Indian Ocean, from the Neolithic to the Islamic periods.     

Exploring the roots and dynamics of Kurdish ethno‐nationalism in Turkey

Using comprehensive and original data derived from a recent major public opinion survey, this study examines an under‐investigated aspect of the Kurdish issue in Turkey: the dynamics and factors behind Kurdish ethno‐nationalism at a mass level. The empirical findings disprove the conventional socio‐economic peace and Islamic‐peace hypotheses around this issue, and our statistical analyses provide strong support for the relative deprivation hypothesis, i.e. that those who think the Turkish state discriminates against Kurds are more likely to have ethno‐nationalist orientations. Multivariate analyses further show that religious sectarian differences among Kurds (i.e. the Hanefi‐Shafi division) matter: the more religious Shafi Kurds have a stronger ethnic consciousness and a higher degree of ethno‐nationalism. The study also provides a discussion of the broader theoretical and practical implications of the empirical findings, which may provide insights into conflict resolution prospects in countries with a Kurdish population.     

Nabataean or not? The ancient necropolis of Dumat. First stage: a reassessment of al‐Dayel's excavations

Two reports on excavations carried out in 1985–1986 by archaeologist Khaled Abdulaziz al‐Dayel and published in the journal Atlal (1988, 1986) have revealed the existence of ‘Hellenistic tombs’ in the Dūmat al‐Jandal oasis (ancient Adummatu/Dumat/Dumata) in northern Saudi Arabia. Although attributed more precisely to the Nabataeans by Khalil al‐Muaikel (1994), these tombs nevertheless appear not to have interested specialists of this historical period in the least. Moreover, a re‐examination of the architectural data and of the grave‐goods indicates the difficulty of establishing a link between the unearthed remains and a purely ‘Nabataean’ cultural sphere (i.e. of the Petra type). This study therefore attempts to reassess published archaeological data, formulate questions on the Nabataean presence in the oasis, and also to demonstrate the relations connecting Dumat to the great Levantine and Mesopotamian cultural spheres between the first century BC and the second century AD.     

Secular cultural policy in Islamic countries: desirability and feasibility

Secularism in Islamic countries is a hotly-debated topic which produces dramatic sociopolitical consequences on the one hand, and wide-ranging academic controversy on the other. The real social potential of secularism among Muslim populations is an issue that is not always estimated properly. The present paper first reviews some historical examples of secular cultural policy in Islamic countries. This review covers the secular reforms in four political, social, legal, and educational spheres. Subsequently, using data from the World Values Survey, it compares empirically the desirability of a public role for religion in 18 Islamic and Western countries. Furthermore, it examines the acceptability of Western secular culture in six countries in the Muslim world. Bearing in mind Casanova’s analytical approach to the theory of secularization, it comes to the conclusion that a democratic application of a secular cultural policy in Islamic countries is neither desirable nor feasible.     

Zionism as told by Rashid Rida

Muhammad Rashid Rida, the editor of al-Manar and one of the preeminent Muslim thinkers of the twentieth century, published between 1898 and 1935 dozens of reports, analyses, and Quran exegesis on Jews, Zionism, and the Palestine question. His scholarship greatly influenced the Muslim Brothers and still reverberates in the Arab political discourse today. Based on the first systematic reading and contextualization of al-Manar's pertinent texts, this article examines and explains the radical shifts in Rida's views: from describing Zionism as a humanitarian enterprise of a virtuous nation to depicting it as a plan for ethnic cleansing; from expressing doubts about the ability of the Arabs to prevail against the Jews to proclaiming certainty that they would; and from condemning French anti-Semitism to embracing hateful theories about Jewish conspiracies and vices.