Cooperative Competition

This article focuses on the collision between the communal-based and individual-based business cultures within the merchant community of Pori. The conflict is analysed by examining divergent petitions, complaints, and statement letters written to and by various authorities at the local, provincial, and national levels during the first half of the 19th century. The case study concentrates on confrontations between a nobleman of Swedish origin, Frans Fredrik Wallenstråle (1771–1857), and members of the local merchant community. The article strives to explain how and why the merchant community and the members of the town council made every possible effort to prevent Wallenstråle from developing his business activities and participating in communal cooperation within the community. In contrast to earlier literature, this article does not concentrate on petitions, their rhetoric, or the interaction between individual and state authorities. It analyses petitions as historical sources that resulted from collisions between the communal, cooperative business culture and vested interests.     

Barcelona as imagined community: Pasqual Maragall's spaces of engagement

This paper looks at how cities can function in much the same way as nations in the construction of political projects. Taking Pasqual Maragall's mobilization of Barcelona during his period as mayor of the city (1982–97) as an example, it explores how locally dependent politicians attempt to exploit 'spaces of engagement' (Cox 1998) to escape from the territorial and scalar limitations which city councils have to operate within. It argues that mayors can embody cities, and explores how Maragall located himself within a set of performatively, discursively and institutionally constructed visions of Barcelona embedded in wider economic, political and cultural spaces.     

社区精英群的联合和行动——对梨园屯一段口述史料的解说

19世纪 60年代以后 ,直东交界一带社区精英权力的拓展遇到外国教会的挑战 ,士绅团首在管理社区事务和维护道德教化领域的自我保护倾向拉大了其同州县政权的距离 ,并为体制外的民间组织公开化提供了社区空间 ,导致基层体制内外的多种组织反击洋教的联合行动日渐武装化。世纪之交的外患内忧使社区自卫运动促进了社区精英跨区域的横向联合和对区域性的民间文化的再创造。这一过程中形成的民间文化的三个标帜将多中心、区域性的民众反洋教集团联结成义和团运动     

自然保护区的社区参与管理模式探索 --以九寨沟自然保护区为例

九寨沟自然保护区在实践中摸索了一套社区参与景区管理的办法：设立专门机构和利用社区组织对居民进行管理;建立多渠道社区居民就业和参与管理方式;组建股份制旅游经营公司;建立公平的利益分配机制等,这些经验具有实践上的创新和理论上的突破,具有典型性。进一步完善社区管理,需要进一步解决“公平”问题、加强社区居民“实质性”参与、重视区域的协调发展、建立就业培训机制。     

构建社会主义和谐社会必须解决弱势群体问题

构建社会主义和谐社会必须解决弱势群体问题,这是巩固中国共产党执政地位的需要,是社会主义题中应有之义,是使整个社会充满刨造活力的需要,也是维护社会稳定有序的需要。在构建社会主义和谐社会的进程中,解决弱势群体的途径一是要建立和完善与我国经济社会发展水平相适应的社会保障制度,二是要发挥国家政策导向的作用,建立健全扩大就业再就业的政府主导机制。     

市场经济与社区建设

市场经济与枉区建设是一种相辅相成、相互促进、缺一不可的关系。市场经济的发展历程告诉我们,市场经济发展到一定历史阶段,需要一个强有力的市民社会的支持。否则,经济的发展是无法深入持久的。枉区建设是我国大规模深层次社会改革的起点,它为打遣中国的市民枉会提供了最好的平台和契机。市场经济改革为枉区建设提供不竭的动力资源和物质基础,社区建设则为市场经济提供强有力的社会保障;市场经济是枉区建设的逻辑前提,社区建设则是市场经济的必然结果。     

关于中日"自治传统"的比较分析

近代中日两国在实行地方自治前,都存在着一定的“自治传统。”这种传统在日本日村落共同体,在中国日宗族自治、乡绅自治。但是虽然同为“自治”,实际上有着很大差别。这种差别也可谓是导致两国实行近代地方自治成败的重要原因之一。本文通过对中日“自治传统”在地方公选议会、地方公共财政的运营和地方公共团体法人化的过程中所起的不同作用进行比较分析,从而总结出中日“自治传统”具有的不同的特质。     

改革开放以来中国社会福利制度的嬗变

过去的30多年,有着鲜明计划经济烙印的社会福利制度随着经济转轨经历了从初始的起步探索,到后来逐渐转型和步入正轨的艰辛的改革历程。职工福利分解、社会福利社会化推进、社区服务普及、农村社会福利重构、适度普惠型福利探索等凝结为改革成果,初步形成了新型社会福利体系,但这些改革在社会福利的目标模式上是初级的、不全面的和不平衡的。面对变化的国情,处理好发展与公平的关系,构建适度普惠型社会福利制度,是中国社会福利的目标选择。     

After Madison. Public-Spiritedness and Local Political Life

This article examines the themes of political community, race, family, and history in the John Sayles film Lone Star. Although Sayles explicitly states that he is using the film to call into question many of the boundaries that individuals and communities take for granted, the author suggests that the film presents a more complex and more positive view of the place of boundaries in the life of an individual or a community.