Changing Inuit Historicities in West Greenland and Nunavut

Beyond a few stereotypes framed as oppositions between written and oral, history and myth, and so on, one actually knows little about Inuit historicities. This article argues that recent changes in Inuit senses of history do not represent a progress from limited interest in historical questions to some enlightened historical consciousness. Rather, these changes should be seen as paralleling the recent rapid transitions of their societies, world views and identities. Differences between West Greenlandic and Nunavut historicities may be attributed to the fact that today’s visions of the past are the outcome of divergent historical developments within a (post‐)colonial framework.     

Caribou Crossings and Cultural Meanings: Placing Traditional Knowledge and Archaeology in Context in an Inuit Landscape

Meaning is conveyed by context. Northern landscapes associated with oral traditions provide rich contexts for understanding archaeological features and their spatial and temporal distribution. At the same time, traditional knowledge, including place names, is supported by the persistence of an integral archaeological landscape. The lower Kazan River, Nunavut Territory, Canada, preserves a record of land use for a hunting-trapping society in archaeological remains and traditional knowledge. The record shows that traditions of knowledge are manifest in the archaeological landscape. These traditions include commemoration of people and events in monuments, enduring practices (land skills) that are associated with a traditional time, and principles of spatial differentiation and orientation based on relations between people and caribou.     

“A Set of Very Fair Cups and Saucers”: Stamped Ceramics as an Example of Inuit Incorporation

During the nineteenth century, the Labrador Inuit were incorporated into the global economic system primarily through contact with Moravian missionaries. Although they never abandoned traditional food procurement strategies, some Inuit became wage laborers for missions, and others participated in a market economy based on their procurement of marine mammals, fish, and furbearers. Excavations conducted at the Inuit village site of Nain attest to the increased consumption of European products throughout the nineteenth century. We describe one recovered artifact type, stamped earthenware, in detail and discuss how these artifacts provide insight into global economic processes.     

Arctic Explorer Robert E. Peary’s Other Quest: Money,Science, and the Year 1897

American Robert E. Peary is famous for his claim of being the first person to reach the North Pole. However, too little historical attention has been paid to independent parts of his long exploratory career. A closer examination of one year, 1897, in his two‐decade quest, reveals the substantial difficulties of being an explorer at the turn of the twentieth century. Peary used specially crafted arguments to endear himself to the recently organized but poorly connected professional scientists who proved to be his most earnest, if inconsistent, backers before 1898. Peary worked on the scientists’ behalf to locate, and sometimes create, publishing venues and stateside audiences for them, in exchange for their patronage. The money chase was difficult and time‐consuming, but did more than help the scientists and ensure Peary’s future backing. It introduced him to the young American scientific community, with whom he learned to “sell” the Arctic. Peary also used his scientific credentials to maintain a public image of the Arctic that allowed Americans to celebrate both the rugged hero and cultural superiority in this remote region.     

Reimagining the Iglu: Modernity and the Challenge of the Eighteenth Century Labrador Inuit Winter House

The Inuit sod winter house or iglu has undergone a host of alterations over the past millennium, as housing styles were accommodated to changing local milieus during the colonization of the Eastern Arctic. Many of these changes relate to subtle shifts in gendered work and household social relations, and in Labrador from the eighteenth century some appear to reflect engagements with a more or less hostile European discourse on architectural modernity. Far from a static form subjected to convulsive contact-era transformations, however, dwellings were gradually remade in the context of a long-running Inuit effort to house work and sociality within a meaningful space.     

Measuring Inuit Health from Ungava to Nunavik via Nouveau Québec: Episodes in the History of Researcher–Subject Relations

ABSTRACT

Inuit have been the subject of research attention since the earliest encounters with Europeans. Using the Foucauldian concept of biopolitics this article explores the history of researcher–research subject relations produced through health knowledge in the region now known as Nunavik. This history is organized in three time periods: The first is the “Ungava” era and is explored in the observations of members of the Hudson Bay Expedition and subsequent mapping efforts. The second “Nouveau Québec” era begins in 1912 when the current borders of Québec were established and lasts until 1975. After a period of indifference, research interest grows rapidly in the post-war period with a focus of social adaptation and culture change. The third era begins in 1975 with the signing of the James Bay and Northern Quebec Agreement. This marks the beginning of Inuit political development within an Inuit-controlled regional governance structure. The conceptualization of three different health surveys during this period shows an emerging complexity in how Inuit health is imagined. An upcoming fourth survey which marks the first time the study of Inuit physical, social, and community health will be initiated by an Inuit-led health authority.     

Osteometric variation in the Inuit second metacarpal: a test of Allen's Rule

Bergmann's and Allen's Rules predict a relationship between climate and morphology as a thermoregulatory adaptation. These ecogeographic principles predict/explain change in the ratio of body surface area to body mass in hot and cold climates. With regard to Allen's Rule we would expect short and relatively broad limb proportions. Such adaptation should be observable in skeletal architecture. This paper provides a test of Allen's Rule using osteometric data for the second metacarpal from the Sadlermiut of Southampton Island, Northwest Territories, Canada. Following adjustment for body size, ANOVA by sample and sex shows the Sadlermiut second metacarpal to be shorter, wider at the base and deeper at the distal metacarpophalangeal joint, in comparison to an historic sample of European settlers. This pattern of difference suggests an Inuit hand with a thermally adapted morphology, viz. a large mass relative to surface area. Copyright © 1999 John Wiley & Sons, Ltd.     

Space syntax analysis of Central Inuit snow houses

Space syntax is a graph-based theory used by architects to examine how the spatial layout of buildings and cities influences the economic, social, and environmental outcomes of human movement and social interaction. Archaeologists have explored this concept by analyzing how social structure is reflected in the spatial configuration of public and domestic architecture. In this paper, space syntax is used to examine the spatial morphology of snow houses built by three Central Inuit groups in the Canadian Arctic, based on ethnohistoric and ethnographic accounts. The results of this study demonstrate that variation in family structure and the behavioral directives present in Inuit kinship systems are reflected in the spatial configurations of snow house architecture. This has important implications for understanding how architecture might be used to identify enduring and changing patterns of household and community organization in the archaeological record.