唐代贾耽的地理(地图)著述及其地图学成绩再评价

对唐代贾耽的地理(地图)著述的名目进行辨析,分析了"关中陇右及山南九州等图"、《九州图》、《海内华夷图》之间的关系,以及别录与通录的区别。指出《九州图》、《海内华夷图》是贾耽国图撰修总体事业在不同历史阶段的总称。并从地图学传统、方志学传统入手,探讨了贾耽地理(地图)著述的性质,对其中的地图学成绩进行了重新评价,进而从"近意就实,依稀像真"分析了贾耽地图学的滞后性,指出"古墨今朱"应只是文字注记的区别,并非通过图形绘制表达古今地理要素的差异,由此审视了中国古代地图史上图形绘制与文字注记的关系。     

南梁始建秦州考

《北齐地理志》据《梁书·徐文盛传》、《梁书·杜崱传》以证南梁始建秦州于今南京市六合区时在武帝太清年间。实际上,《梁书·徐文盛传》所载"秦州"不治今南京市六合区,《梁书·杜崱传》所载郭元建攻秦州刺史严超远岁非太清二年(548年),二者皆不可为据。经考证,本文认为南梁始建秦州于今南京市六合区宜在大宝三年(552年)三至五月间。     

From Hawaii to Glasgow: The International Network for Learning and Teaching Geography in Higher Education (INLT) Five Years On

This paper examines and reflects on the activities of the International Network for Learning and Teaching Geography in Higher Education (INLT) from its founding at the Association of American Geographers' Annual Conference in Hawaii in 1999 to the post-International Geographical Congress workshop in Glasgow five years later. It provides a context and introduction to the following six papers, which resulted from the Glasgow workshop. It is suggested that, despite some of the proposals in Hawaii proving over-ambitious, several other projects have emerged and the INLT continues largely to meet the goals and purposes set out in 1999. Although the desire of the INLT to move beyond its Anglo-American and Australasian origins largely remains a challenge to be met, the INLT has established itself as a valuable forum for the geography higher education community to identify and reflect on similarities and differences in national practices, to engage in debate virtually and face-to-face on issues concerned with learning and teaching, and to bring geographers from different countries to work together on educational projects.     

Teaching Geography to Non-geographers at Glasgow Caledonian University

This paper discusses the teaching of geography to 'non-geographers' at Glasgow Caledonian University (GCU). GCU is one of the so-called 'new' universities in the UK and it shares with many of these institutions a mission to facilitate access to groups that have traditionally been under-represented in higher education. Human geography is one of the six subject area streams within the interdisciplinary social sciences degree programme, although geographical subject matter is taught in many other degree programmes, in each of GCU's three faculties. The arrangements for teaching human geography at GCU present pedagogical challenges for staff. Means to address these problems have been implemented. In this case study, it is argued that the experience of teaching human geography to 'non-geographers' at GCU may be of more general significance to the discipline, to the teaching of geography in both 'old' and 'new' universities and to those responsible for the delivery of mainstream geography degree programmes.     

Carl Schmitt on land and sea

Carl Schmitt (1888-1985), one of the leading conservative legal thinkers of the Weimar Republic and Nazi Germany, is best known today for his critique of liberalism. Between the late 1930s and mid-1950s, Schmitt wrote numerous articles and two books addressing the mythical and geopolitical significance of land and sea. In recent years, these texts have begun to attract attention from historians as well as theorists. This article reconstructs the origins of Schmitt's theories about land and sea, and shows how they developed in the context of his efforts to delegitimize the British Empire and justify the persecution of Jews. It also explains how Schmitt selectively misread the history of maritime law in order to critique the ‘freedom of the seas.’ Finally, it reveals that the meaning Schmitt ascribed to ‘the opposition of the elements of land and sea’ changed dramatically to suit his political needs. For all their evocative qualities and insights, Schmitt's texts on land and sea do not constitute a coherent theory, but rather a shifting field of polemical positions in search of theoretical support.     

From “refugee” to “migrant” in Calais solidarity activism: Re-staging undocumented migration for a future politics of asylum

The framing of issues of migration and clandestine travel in the European Union are tied up with a historically-specific ethos towards the outsider, which, after philosopher Jacques Rancière, I term a “count”. The count shaping the interventions of contemporary advocacy and humanitarian groups derives from conceptions of ethics rooted in political modernity, and – for Rancière – are also responsible for foreclosing disruptive appearances of equality. In practice, postures of compassion towards the refugee convert expressions of vocal dissent into matters for moral sympathy. In this paper I explore the implications of this claim for a future politics of asylum, focussing on moments of interruption to an underlying count. I suggest that the staging of the situation of undocumented migrants in Calais through the figure of the migrant rather than the refugee demonstrates a recasting of activism as a form of political listening rather than political speech – in this sense the interventions of anarchistic network No Borders reflect a call for a continuous “recount” of the situation, over an affirmation of a particular framing of the situation. In some ways this call remains problematic, sometimes reframing the voices of local people and migrants according to an external vision of politics. Nevertheless, I hold that this denaturalisation of compassionate hospitality as the only ethical response to asylum is useful in the broader terrain of political dissent, and points to the importance of embodied habit as a locus for enduring social transformations.     

论中国与印度尼西亚建交

中国与印度尼西亚建交是冷战时期中国与东南亚外交关系发展的重大事件。尽管印度尼西亚建国初期曾有其总工会代表团赴华与中共高层接触,但正式向中国政府提出两国建交问题的却是印度尼西亚前宗主国荷兰。荷兰利用荷—印(尼)联盟主导者的身份,企图在保留与台湾当局外交关系以及不支持中国加入联合国的情况下,以印度尼西亚与中国建交作为荷中建交的交换条件,并以此保持在华各类利益,但此举为中方所拒。荷兰不得已放弃对台湾当局的外交承认,由此台湾当局撤销驻印度尼西亚外交机构。在印度尼西亚方面,尽管美国施加了外交压力,但苏加诺总统仍采取了平衡外交政策,而中方也获得苏联对中国与印度尼西亚建交的支持。在两国的努力下,中国与印度尼西亚于1950年4月13日建交。     

Heterochronism in the Moisture Supply of Eurasia in the Middle Ages (Landscape Ethnos,V)

The author relates climatic fluctuations in inner Asia to the political fate of the nomadic inhabitants from the 1st century A. D. to the 18th century. He thus establishes an absolute chronology of climatic changes related to latitudinal shifts in storm tracks. Previous articles in this series appeared in Soviet Geography, June 1964, February 1966, and December 1966.     

The Global Economic Crisis and Foreign Investment in Russia from the EU: Empirical Evidence from Firm-Level Data

This paper empirically examines the impact of the recent global economic crisis on foreign investment from EU countries in Russia by estimating a location choice model for foreign firms' entry in Russian regions for the period 1997-2011. It also examines the relative importance of various determinants of location choice on the redistribution of foreign-owned firms among Russian regions before and after the crisis. Strong evidence during the post-crisis period (2008-2011) of a decrease in market-seeking foreign investment in manufacturing and resource-seeking foreign investment in trade is examined not only in light of the crisis but also (in the latter case) within the context of the new Russian law for foreign investment in strategic industries, which went into effect in 2008.     

Larger,Higher, Farther North … Geographical Metanarratives of the Nation in Russia

A noted specialist on nationalism and identity issues in Russia and Central Asia reviews three of the main geographical metanarratives circulating in contemporary Russia. These are teleological master ideas that seek to explain Russia's essence and place in the world as a function of its territorial size and location. All of them argue that a specific element gives Russia its uniqueness among nations: Russia's territory is larger than other countries in the world and forms a specific continent (Eurasianism); Russia is going higher in the universe (Cosmism); and Russia is going farther north (Arctism). The author proceeds to discuss each metanarrative in turn before outlining their similarities in the concluding section of the paper. These similarities include the shared backgrounds of their leading proponents, their basis in public resentment over perceived slights and injustices of the past, and a conviction that Russia's size and location promise a brighter future. More broadly, she argues that each metanarrative combines conspiracy theories, occult experiences of modernity, and a willingness to transcend political realities.