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101.
This article focuses on the 2014 Hokkolorob (‘Let there be noise’) movement at Jadavpur University, Kolkata, in the state of West Bengal, a student agitation that ultimately led to the forced resignation of a vice-chancellor after intervention by the Chief Minister of the state. This movement has passed into campus folklore, with a Wikipedia entry devoted to it signposting its distinctive cultural features, including public art and hashtag activism. However, in many ways Hokkolorob did not entirely fit the pattern of student protests at other Indian universities, not only because it achieved short-term success, drawing the wider public into openly expressed sympathy with the agitating students, but also because it eschewed party politics and opened the way for new expressions of dissent. Moreover, it drew attention to the problem of providing safe spaces on campuses to students across genders and orientations. Unique among the many upheavals in the Indian higher education landscape over the past few years, Hokkolorob needs to be understood in the context of a crisis that affects both the public university and the Indian polity.  相似文献   
102.
This paper discusses three medieval sewn‐plank reconstructions undertaken in the Sultanate of Oman in the past 40 years: the Sohar, Jewel of Muscat, and al‐Hariri Boat. It describes the specific methods of sewn‐plank construction for each vessel and examines the different methods of documentation applied during the three projects. It concludes with a comparison of the data derived from single‐wadding (al‐Hariri Boat) and double‐wadding (Jewel of Muscat) sewing techniques to highlight the differences between the two methods and emphasize the importance of documenting such reconstructions.  相似文献   
103.
Studies of the homeland-oriented activism of diasporic groups focus on cases where those who share national origins also share common political interests. But other literature indicates that ethnic majority and minority groups may have different attitudes towards their homelands. This paper examines how majority and minority religious status in the homeland affects the foreign policy activism of immigrant organisations. It also examines how competing groups mobilising around foreign policy concerns frame their issues in such a way as to resonate with their Western audiences. Using examples of the mobilisation of Indian American groups around religious issues in India, it demonstrates that there are fundamental differences in the concerns and goals of Hindu American organisations and those representing Muslims, Sikhs and Christian Americans of Indian ancestry. These differences often result in opposing patterns of mobilisation around homeland issues.  相似文献   
104.
In 1869, leading members of the Wesleyan holiness movement established Ocean Grove, an oceanfront camp meeting resort in Monmouth County, New Jersey that would become one of the most popular religious resorts in the United States. Scholarship on Ocean Grove treats the resort as a significant example of the spatial preferences and town planning efforts of the holiness movement. Tracing conflicts between leisure and worship, and between the romanticization of nature versus the sacralization of city life, suggests the landscape of the resort emerged as a mediation of these conflicts and provides further evidence for the sacralization of nature as a necessary component in the planning of Methodist and holiness communities in the late nineteenth century.  相似文献   
105.
106.
One of the stated goals of microfinance programs is to increase the bargaining power of women within the household. However, little is known about other ways women in patriarchal communities may be affected by these programs. This study assessed the effects of the membership in a microfinance joint liability group (MJLG) on the lives and social networks of its women members by focusing on the interplay of MJLG practices and gendered cultural practices such as ‘purdah’ (veiling of the face). Using in-depth interviews of 35 women in Lucknow, a city in northern India, the study found that, overall, respondents who were members of an MJLG reported developing new and stronger relationships with other members of the group. These social interactions were found to be deeper among women who were using the microloans for self-employment than among women who were redirecting their loan funds to other family members. The study also found that the adaptability of microfinance organizations to the local culture appeared to enable women to join MJLGs with ease and to contribute economically to their families.  相似文献   
107.
Identification of a 3100-year-BP lithopedion in the Archaic Southwest antedates its first clinical notation by 2100 years. It was only the ‘autopsy’ of time (excavation of the site) that allowed its presence to be brought to light.  相似文献   
108.
Archaeological evidence as well as textual sources leave no doubt about Alwa's (Alodia's) intense transcultural connections, further corroborated by understudied overseas glass bead imports found there. This paper presents results of an analysis of 23 glass beads from Soba, the most prosperous capital of medieval Nubia. Compositional analyses using laser ablation-inductively coupled plasma-mass spectrometry (LA-ICP-MS) have identified glass belonging to a number of broad compositional groups. Three samples were made of soda lime low-alumina glass produced in the Middle East (v-Na-Ca) and Egypt (m/v-Na-Ca). The remaining beads were made of two types of mineral–soda high-alumina glass (m-Na-Al) North Indian in origin. The results of this study provide new evidence for the provenance and chronology of glass beads available in medieval Soba and Northeast Africa, and contribute new data to research on trade contacts of that time.  相似文献   
109.
宋元时期,广东社会经济发展不断向海洋推进,零丁洋海域进入了人们开发的视野。明清广东海洋经济获得了进一步发展,中外贸易在零丁洋海域相当活跃,也引起了官府对这一海域的重视。正是在不断开发海洋的过程中,人们对零丁洋海域的认识与界定,也逐步由小到大地扩展,文献对零丁洋的记述从人文记忆向地理标识转变。宋元以来,人们对零丁洋海域范围的界定,几乎都是以陆岛为标识加以描述,由原先单一的零丁岛扩大到零丁岛群,进而将这一海域不断扩大,也就是说,不同时期的零丁洋海域有不同的范围界限。  相似文献   
110.
Oceans are increasingly looked toward for their contribution to addressing climate change. These so-called ocean-based climate “solutions” often fall under the umbrella of the “blue economy,” a term used to refer to new ways of organizing ocean economies to provide equitable economic and environmental benefits. Yet, thus far the literature exploring blue economies and blue economy governance has largely overlooked or downplayed its equity and justice roots and implications, including how blue economies are embedded in multiple scales of environmental injustices. This is particularly important when blue economies include offshore oil production. The purpose of this paper is to both emphasize the need and provide an approach to incorporate justice and equity—specifically climate justice—into blue economy planning and scholarship. We build on conceptualizations of blue economies as assemblages to draw attention to the global reach of climate impacts associated with oil that are often overlooked or ignored at sites of production and through regional governance. We argue that greenhouse gas emissions from the life cycle of oil should be included in policies and planning (including blue economy planning) at sites of production, but that this must also incorporate underlying power structures that lead to uneven impacts and climate injustice. We look at environmental assessments as a regional governance tool that could be used to shape opportunities and openings to organize blue economies differently. To illustrate these points, we look at how environmental assessments are playing (and could play) a role in enacting and shaping Newfoundland and Labrador's blue economy.  相似文献   
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