英国秘密档案中记载的印度华侨陆兴祺

本文利用了重要的、鲜为人知的中外有关文献 ,深入细致地论述了英国秘密档案中记载的民国初年护理西藏办事长官陆兴祺 ,并兼论印度华侨在维护中央对西藏的主权中所起的重要作用 ,介绍了清末至 2 0世纪 30年代护理西藏办事长官陆兴祺在印度活动时所涉及的重要背景、中外人物、其中的冲突、中外交涉及结果等 ,从而为民国年间的中外交涉以及有关西藏史和印度华侨的研究提供了有益的史料     

Iron knees in wooden vessels—an attempt at a typology

Knees were brackets in the structure of a wooden ship. They were introduced in the second half of the 18th century and were in common use for naval and merchant ships in the 19th century. They were fashioned in various designs. A typology of these is proposed based on archaeological and documentary evidence. Iron knees could used to assist the dating of unidentified shipwrecks.     

从双边到三角——冷战结束前后中美印关系的变化浅析

美中印都是对亚太事务有着重要影响的大国。冷战时期,美国的冷战结盟政策成为影响中美印间关系的主要因素。冷战结束后,随着亚太战略形势的变化,中美印渐形成了三角互动关系。三国间如何互动,将在很大程度上影响该地区的和平与稳定。     

‘Order’-ing Excavations: Constitution of Archaeology as Legal Evidence in the Ayodhya Case

This paper examines the case of the court-ordered excavations at Ayodhya to understand the process by which archaeological evidence as expert opinion was reconfigured into judicial evidence in a civil lawsuit. Being an exceptional site of enquiry where two institutions of the Indian state — the High Court of Allahabad and the Archaeological Survey of India — come together, the Ayodhya case allows us to complicate the uses and abuses of archaeology. An examination of the orders and documents related to the excavations and the judgment made by the Allahabad High Court shows the production of archaeological knowledge at Ayodhya as highly mediated. The paper argues that this process is determined by the notions shared by both the institutions about archaeology-as-science and about scientific/archaeological expertise, regulated at each stage through judicial interventions and informed by the role that the Archaeological Survey of India and the archaeology profession has played in the production of a nationalist past in India. The employment of archaeology as legal evidence in the Ayodhya case is contingent upon the masking of these mediating roles.     

Family caregiving for older adults: gendered roles and caregiver burden in emigrant households of Kerala,India

The Indian state of Kerala leads the demographic transition and characteristically showcases emigration of predominantly male adult children, leaving behind parents, spouses and children. When men emigrate, gendered contexts burden women, especially spouses and daughters-in-law, with caregiving duties including elder care. Employing the social exchange perspective and drawing on in-depth interviews of left-behind caregivers to older adults in emigrant households, we explore reciprocal motives, expectations and perceptions of burden. Findings resonate gendered expectations of care and social sanction that ensure women do much of the caregiving. Daughters-in-law sacrificed careers and endured separation from husbands to transition into caregiving roles, costs borne to effectuate their husband's filial role. Perceived non-reciprocity, unbalanced exchanges and unmet expectations increased perceptions of burden for caregivers. Temporary financial autonomy could hardly alleviate perceptions of burden among women caregivers who perceived emotional and functional support exchanges from husbands, older adults themselves or other family members as supportive.     

Preservation between empire,nation and nationalisms: the problem of history and heritage in India

This article looks at the problematic questions of heritage and history in a postcolonial nation‐state such as India. It looks at the colonial past of the preservation of historical buildings and relates this to the postcolonial history of the use of heritage and history for both nation‐building and also to assert the claims and counterclaims of postcolonial identity politics. The article shows how the state and its bureaucracy historically acquired the right to be the custodian of culture, history and heritage, and it also argues that the state nevertheless was and remains circumscribed by subnational and communitarian claims to heritage and the past.     

A Liberal Ghost? The Left,Liberal Democracy and the Legacy of Harold Laski’s Teaching

ABSTRACT

This article explores the ways in which British socialism may have supported and strengthened liberal ideas held by postcolonial leaders who were educated in Britain. It attempts to do so by examining the role of liberalism in Harold Laski’s teaching at the London School of Economics and Political Science (1920–50), with particular attention to his Indian students. Laski, a self-declared Marxist, promoted socialism in his voluminous writings, frequent speeches, and in his lectures, which were attended by many future post-colonial leaders. Although often rigid in its adhesion to socialist dogma, Laski’s thought nevertheless reflected the malleability of political ideologies, incorporating liberal and pluralist elements in its makeup, which were in turn conveyed to students. This article focuses on how two former pupils, G.L. Mehta and Renuka Ray, responded to Laski’s thinking in the context of early Nehruvian India. Drawing on students’ lecture notes, political writings and assessments of their former professor, I suggest that Laski, and British socialism more generally, served to both radicalise students’ desire for economic planning while moderating their understanding of how to generate political change by reinforcing liberal norms, including a belief in constitutionalism and representative government.     

New Delhi’s All-India War Memorial (India Gate): Death,Monumentality and the Lasting Legacy of Empire in India

This paper traces the colonial and postcolonial histories of one of India’s most iconic structures, New Delhi’s All-India War Memorial. Designed and built by Edwin Lutyens immediately after the Great War, the memorial commemorated both Indian soldiers who had died in defence of the empire and the reason for such human sacrifice. As such the memorial reaffirmed and celebrated Britain and India’s unbreakable imperial bond, now strengthened by the fiery crucible of war. After independence in 1947, India took ownership of the memorial by renaming it India Gate to symbolise the country’s transition from what it had been to what it was becoming through India’s passion to be free. In the process, the memorial was re-evaluated and re-imagined in ways that transformed this site of unwelcome colonial memory into one of India’s most important symbols of national renewal. And yet this new interpretation remained as highly contested and problematic as its original colonial meaning. While the memorial became a site of national cohesion for many, it also perpetuated a colonial politics of division along communal (religious) and inter-communal (caste) lines that has eroded a sense of well-being and security for significant sections of the Indian community. Today, India Gate serves as a symbol of both national renewal and national fragmentation.     

Economic Protectorate in Britain’s Informal Empire: The Trucial Coast during the Second World War

This article examines the economic and political impact of the Second World War upon a small outpost of Britain’s informal empire. It analyses the multiple ways in which the economy, trade and governance of the Trucial Coast were disrupted, disturbed and challenged by the exceptional circumstances of the war. In response to these circumstances, a variety of emergency arrangements were introduced, resulting in an unprecedented degree of involvement of outsiders and foreign agencies in the management of the local economy. The transformation of Britain’s traditional policy of non-interference in the internal affairs of the Trucial Coast is traced back to the exigencies of wartime conditions.