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31.
We present new data from three village panchayats in northwest Tamil Nadu and investigate the associations between demographic and socioeconomic factors with temporary labour migration from this setting. Individual (n?=?1110) and household (n?=?278) level logistic regression models were used to demonstrate how factors at each of these levels can influence temporary labour migration trajectories. Young males were most likely to temporarily migrate for work from this region. Additionally, large households from historically disadvantaged castes with marginal land and housing were most likely to have at least one migrant member. Households with multiple migrant members appear to use temporary migration to cope with serious deprivation relative to households with only one migrant member. These findings provide a strong case that can be compared to other settings in India and can be used to inform improved policy and targeted development initiatives to support temporary migrant workers and their households.  相似文献   
32.
ABSTRACT

Mass immunisation is a central aspiration of global health programmes, such as in the 2000 Millennium Development Goals (MDG), as a means of addressing the glaring inequalities in life expectancy that separate the Global North and South. A recent initiative, the Human Papillomaviruses (HPV) vaccine, is being rolled out in so-called developing countries to prevent a number of sexually transmitted diseases, including one of the rarer forms of cervical cancer. Despite its apparent good intentions, resistance to the vaccine has occurred, in developed as well as in developing countries, not least because it constitutes a largely gendered form of medical intervention which is promoted according to Western concepts of risk, biomedical knowledge and normative understandings of female sexual behaviour. As a major component of the MDG health strategy aimed at developing countries, the HPV vaccine initiative carries implicit tendencies towards ‘medical colonialism’ underpinned as it is by hegemonic scientific masculinity, in which gendered forms of structural violence are legitimised through the discursive affiliations of progress and global health. This paper will examine the intersecting themes of political economy, gendered structural violence and hegemonic medical masculinity underpinning HPV immunisation programmes within the context of development. It interrogates how masculine scientific narratives of disease prevention, which legitimises the state-endorsed (and increasingly mandated) pharmaceuticalised protection of young women as objects of patriarchal care and control, have become the new missionary voices, saving bodies rather than souls.  相似文献   
33.
在"文明使命"价值观的指引下,英国人在印度扮演的角色,既是征服者和殖民者,又是统治者和开化者.他们在治理与掠夺印度的过程中,摧毁了印度原有的社会与经济结构,推进了印度社会的近代化,用强力手段将古老的印度拉进了以英国为中心的世界资本主义体系.  相似文献   
34.
This paper explores the spatialities constructed through resistances to globalization. It focuses on the Inter-Continental Caravan, an ambitious project which united activists from the Indian New Farmers Movements with West European green activists in contesting neo-liberal institutions and biotechnology. The paper argues that these political activities constructed distinctive 'maps of grievance'. This term is used to suggest that the construction of grievances has both a distinctive spatiality and is constitutive of political identities. The paper argues that the different maps of grievances generated through the project were both a condition of possibility for these transnational alliances and exerted pressure on the formation of solidarities. It concludes by arguing that the location of counter-globalization politics at the intersection of different routes of resistance can be integral to the formation of alternative political imaginaries.  相似文献   
35.
Multidisciplinary spatial studies are relatively limited in Indian archaeology, despite their potential for research and heritage management. This paper discusses applications of satellite remote sensing, field studies and GIS, in the context of Palaeolithic archaeology. The study region covers an area of around 8000 km2, in the state of Tamil Nadu, South India, and is characterized by a rich and diverse Palaeolithic record. Satellite images of varied spatial resolutions were interpreted to address both regional and site-specific research questions. Thematic maps were generated from satellite data and refined with intensive field investigations. These were used for demarcating sources of raw material, and in investigating variability in the distribution of sites through time in relation to a range of geological and geomorphological features. Satellite data and field studies also aided in mapping impacts on sites resulting from modern landuse patterns. The paper also discusses the development and testing of a model to detect potential areas where new sites may be rapidly located.  相似文献   
36.
Whilst greatly valuing recent critiques of the vertical imaginary and reified ontology of scale theory, and of the unfettered flows of network theory, this paper argues against a human geography without scale. Rather, four propositions from the theoretical literature are used to provide a tool-kit to analyse the practical negotiation of scalar politics, namely that: scales should be considered as effects, not frames or structures, of practice; networks must be considered in all their complexity and heterogeneity; networks can be interpreted as assemblages, the more re-territorialising and re-scaling of which can be analysed as apparatuses; and that state apparatuses work to create the impression that scales are ahistorical, hierarchical and possess exclusive relationships. These propositions are used to explore a period of history when the scalar constitution of the world was under intense debate. The interwar era saw the imperial scale clash with that of the international, both as ideological worldviews, and as a series of interacting institutions. The assemblages of internationalism and imperialism were embodied by apparatuses such as the League of Nations and the colonial Government of India respectively. Attempts by the League to encourage the abolition of tolerated brothels in an attempt to reduce the trafficking of women and children led to intense debates between the 1920s and 1930s over what constituted the legitimate domains of the international and the 'domestic'. These explicitly scalar debates were the product of League networks that threatened the scalar sovereignty of the Raj, most directly through the travelling Commission of Enquiry into Traffic in Women and Children in the East in 1931.  相似文献   
37.
Rowan Ellis 《对极》2012,44(4):1143-1160
Abstract: This paper utilizes a critical governmentality approach to theorize the processes through which urban elites become stakeholders in the “world‐class city”. Through a case study of public consultations for urban development plans in Chennai, India, the paper explores the technologies that produce urban actors who “participate” in urban governance. Key to these technologies is a discourse of participation that privileges and normalizes citizens as urban stakeholders. The paper contributes to current explorations into the technologies of inclusion that are central to an emerging civic governmentality in South Asia. In Chennai this civic governmentality engages various segments of civil society in processes of urban governance through the mechanism of public consultation. It is through these public consultations that elites come to exert influence over urban plans and consolidate a vision and desire for the world‐class city.  相似文献   
38.
This article analyses five different representations of the homeland category “Bengal”. The region of Bengal was partitioned twice in the twentieth century and imagined in a multitude of forms at different historical moments. The article describes the conditions that allowed different territories and peoples to crystallise as “Bengal” and “the Bengalis”, and investigates why some versions of the Bengali homeland proved durable as others faded away. Rather than asking who is the real Bengali and where is the real Bengal, it investigates how particular identity categories become popularly practised and why particular images of the homeland come to be perceived as true, legitimate and authentic. It concludes that homeland categories are never fixed and finalised, but are rather always in a process of becoming, and are contested, reimagined and redefined as socio-political contexts change.  相似文献   
39.
This study derives ground-motion prediction equations for the horizontal elastic response spectral acceleration for 5% damping for application to the Indian Himalayas. The present equations include a consideration of site category (rock/soil) and style-of-faulting (strike-slip/reverse). Due to a lack of near-field data from India, additional strong-motion data have been included from the Zagros region of Iran, which has comparable seismotectonics to the Himalayas (continental compression). A set of 201 records from 16 earthquakes were used within the regression. The derived model predicts similar ground motions to previously published equations for the Himalayan region but with lower standard deviations.  相似文献   
40.
《Political Theology》2013,14(1):53-73
Abstract

Globalization is an economic, social, cultural, and political phenomenon. Considering globalization as evil in itself or as a panacea for all the problems is not realistic. In general, globalization is welcomed by the elite and the corporate sector in India, whereas the poor are generally against it. Considering the impact of globalization on economic life, culture, and the environment in India, this article tries to see why globalization needs to integrate the values of justice and solidarity if it really wants to facilitate true human development.

In spite of the advancement in technology, communication and trade, inequalities, exploitation, and corruption have increased in a globalized world. Economy needs ethics to function correctly. Globalization has an inherent tendency to bring homogeneity in socio-cultural and religious life. Consequently, the indigenous cultures feel threatened. Only by respecting the uniqueness of cultures, globalization can strengthen cultures through healthy dialogue rooted in solidarity. Another important aspect of solidarity is solidarity with nature. To enhance real human development, globalization should safeguard ecology, discerning the needs of the present generation, as well as future generations.

Globalization is not first all about money, market, or competition, but about people and their interconnectedness. Economic prosperity, if it does not ensure justice to all, will not lead to long-lasting peace and development. Justice is rooted in love and solidarity with all.  相似文献   
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