Bronze technology of the ancient megalithic communities in the Vidarbha region of India

Metallographic examination was carried out on forty-nine copper and bronze objects from five megalithic sites located in Vidarbha, India. The artifact assembly consists of horse ornaments, kitchenware, bangles, rings, small bells and the hilt of an iron dagger. Results show that the technology involved is characterized by the use of bronze alloys containing approximately 10% tin based on weight and the application of forging as a key method of fabrication. No deliberate addition of lead was observed. Arsenic was detected, but very rarely and only as an insignificant minor element. The consistent selection of such specific alloys indicates that the megalithic communities in this particular region had established a fully developed and standardized bronze tradition optimized for the production of forged items. Their advanced technological status was also noted in a special technique applied to two forged high-tin bronze bowls. Such a unique bronze tradition, dedicated to sheet metal technology, was most likely a practical choice made by these people to take advantage of the changing role of bronze. Specifically, with the introduction of iron, bronze seems to have become a more prestigious material that could serve as an indicator of the appearance of a more rigid socio-economic stratification within the megalithic communities of the Vidarbha region.     

Narratives of emotion and anxiety in medical tourism: on State of the Heart and Larry's Kidney

This paper explores the emotional geographies of State of the Heart and Larry's Kidney—two nonfiction narratives about medical tourism wherein American patients and their caregiver companions travel abroad for life-saving surgeries. The paper has two main goals: first, to illustrate the importance of emotional geographies in medical tourists' lived experiences of travel and tourism, as well as the giving and receiving of transnational health care and second, to generate empirical, theoretical, and methodological discussions between geographical, travel, tourism, and health studies on the relevance of emotional geographies. Medical tourists' experiences of travel and health care have been usually examined as spatially distinct rather than as entwined phenomena. We address the above goals by discussing how the narratives of traveling thousands of miles to a radically different socio-cultural milieu in order to receive essential medical care produce two interrelated emotional geographies: first, they demonstrate the existence of ‘emotional amplification’ (increase in the intensity of emotions) and ‘emotional extensivity’ (increase in the range of emotions) and second, they show how anxiety is underpinned by proximity to Otherness, uncertain boundaries, and isolated decision making. We conclude by briefly addressing how our examination of these narratives can be usefully expanded.     

Women's autonomy,education and birth intervals in India

Using data from the third National Family Health Survey (NFHS-3) on currently married fecund women who have had at least one birth during 2001–2002 and Cox-proportional hazard models, this study examines the less researched association between women's autonomy and birth-to-conception intervals in India. It also examines whether women's autonomy mediates or moderates the relationship between education and birth-to-conception interval. Our results indicate that after adjusting for demographic and socioeconomic factors, women's autonomy was a significant predictor of birth-to-conception intervals, with higher autonomy positively associated with larger birth-to-conception intervals. Education of women was also independently associated with longer birth-to-conception intervals. However, this study did not provide any support to the general perception that women's autonomy mediates the association between women's education and birth-to-conception interval. Women's autonomy rather than being a mediator acted as a moderator in this association. Policy measures to increase the spacing between births should emphasise not only improving the education of women but also their autonomy.     

The Archaeological Survey of India and Communal Violence in Post‐independence India

This article argues that that the discipline of archaeology as practised by the Archaeological Survey of India (ASI) significantly contributed to communal violence in post‐Independence India. The essay investigates several legacies handed down from the colonial ASI to the post‐Independence ASI, with a goal of explaining the contribution of archaeology to the ongoing disturbances at Ayodhyā in Uttar Pradesh. The colonial ASI was marked by four characteristics: it was a monument‐based archaeology based on geographical surveys, literary traditions and Orientalist scholarship. These four characteristics combined to form a traditionalist, location‐driven excavation agenda that privileged specific holy sites in the post‐Partition era, sustaining the violent disagreements between Hindu and Islamic populations of India and Pakistan.     

The Indian nation and selective amnesia: representing conflicts and violence in Indian history textbooks

‘Unity is always obtained by means of brutality’ wrote Ernest Renan. Following this idea, this article investigates how social conflicts and violence are included or muted in national history. This is done by comparing the successive series of history textbooks used in India in the postindependence period. The historical narratives contained in the textbooks were influenced by different conceptions of the Indian nation, and these variations allow us to observe and better understand what is remembered or forgotten in the national narrative. We will see that conflicts and violence are referred to when they involve the nation against its ‘other’ but depictions of conflicts within the nation as it is imagined are avoided. Thus, certain violent episodes of the past find a place in the national historical narrative, yet violence in itself is never described.     

Using cultural trauma: Gandhi's assassination,partition and secular nationalism in post‐independence India

Nationalism theorists have noted the link between traumatic events and national identity, and cultural trauma theory presents a framework for understanding how these events become trauma narratives. I argue for greater consideration of how these narratives are strategically linked to ideological frames of national identity. A case study of post‐Independence India considering the assassination of Mahatma Gandhi and the Partition of India and Pakistan demonstrates how two very different events were promoted as cultural traumas by various carrier groups in order to promote a secular vision of the Indian nation. Adapting Armstrong and Crage (2006), I suggest that the success of these trauma narratives depend on several criteria: the ease of narrating the event, how it is linked to underlying cultural meanings/frames and how the event interacts with historical contingencies.     

Rigging the Pepper Wreck. Part 2—Sails.

Discovered in 1993 at the mouth of the Tagus River, the SJB2 shipwreck—or Pepper Wreck—was tentatively identified as the Portuguese Indiaman Nossa Senhora dos Mártires , lost there on its return voyage from Cochin, in India, on 15 September 1606. Its archaeological excavation led to a tentative reconstruction of the hull, based in contemporary texts on shipbuilding. Further analysis of these texts allowed us to propose a reconstruction of the rigging.
© 2008 The Author     

Preliminary Report on the Excavation of the 17th-Century Anglo-Dutch East-Indiaman Avondster in Bay of Galle, Sri Lanka

The Avondster was a 17th century British ship captured by the Dutch and used by the United Dutch East India Company (VOC) trading with Asia until it was wrecked in Galle Harbour, Sri Lanka in 1659. The shipwreck was found in 1997 to be in very good condition but under threat from development in the harbour. From 2001–2004 an archaeological project was implemented by the Dutch/Sri Lankan Mutual Heritage Centre. The aims were to record and recover important cultural material as well as to build up the capacity of a Sri Lankan Maritime Archaeology Unit for implementing future work.
© 2005 The Nautical Archaeology Society