Edgar Kant and The Rise of Modern Urban Geography

In every theory and worldview there are subjective and contextual elements. While knowledge is embedded and rooted in socio‐spatial contexts, it is also located in the bodies of researchers and travels with them. A travelling theory of knowledge is based on several context‐sensitive theories and concepts. This paper discusses Edgar Kant (1902–1978) and his work in the context of its important contribution to early modern urban geography. Kant as a person and his work is seen in the Estonian societal and academic context.     

Vernunft und Sprache — oder die Schwierigkeit,Kant auf Italienisch sprechen zu lassen

We can reach the exactness and univocity the scientific thougth aims at only by mastering the polysemy historically present in language. This appears even more difficult when we move from one polysemic system to another, as in translations into other languages. Thus, in Italy in the early XIXth century, the first attempts to translate Immanuel Kant's Critique of pure reason met great difficulties in understanding his new terms and led to misunderstanding and therefore rejecting his new philosophy.     

Two theories of resistance in the German Enlightenment*

ABSTRACT

Can there be a legal or a moral right to resist the government? Scholarly interest in the right of resistance has rarely focused on German philosophy, which has often been considered unusually committed to authority. Yet, during the Enlightenment German philosophers regularly attempted to justify not just conscientious refusal but also revolution. This essay explores the two dominant justifications, which were based in Wolffian perfectionism and Kantian relational theory. It argues that we can best understand the complexity of these theories of resistance by exploring their contrasting views on the state’s purpose: providing material and spiritual welfare, or establishing freedom as independence.     

5. REPLIES TO COMMENTS ON IMAGES OF HISTORY BY WARREN BRECKMAN,ROBERT R. CLEWIS,AND ESPEN HAMMER

In my replies to the perceptive and cogent observations and questions about my book offered by Warren Breckman, Robert Clewis, and Espen Hammer, I emphasize the thought that we must learn to live with standing tensions between settled institutions and improvisatory courses of action. In reply to Breckman, I suggest that Münchhausen's Trilemma is best regarded as a practical problem that should be addressed in different ways in different contexts rather than as an epistemological puzzle to be solved, and I embrace his rejection of methodological individualism. Although our evolved biology sets some limits and some possibilities, our practical lives are also relatively autonomous from biological determination. In reply to Robert Clewis, I emphasize that Kant has a picture of divine noumenal causation, dimly discernible in history and operating principally through human beings as agents, and I suggest, with Kant, that we may well be unable to explain in any satisfactory way the nature of this noumenal causation. In reply to Espen Hammer's worries about whether a dialogue between Kant and Benjamin is really possible without doing violence to one side or the other, I stress that I am not myself trying to develop a single consistent theory of the meaning of history. Instead, I am “working through” my own perplexity at the constitutive tensions that shape human life, including my own, and trying to see those tensions more clearly.     

Review Article: Westward the Course of Empire

ARTHUR POWER DUDDEN. The American Pacific: Prom the Old China Trade to the Present. New York: Oxford University Press, 1992. Pp. xx, 314. $39.50 (CDN)

SUNG-HWA CHEONG. The Politics of Anti-Japanese Sentiment in Korea: Japanese- South Korean Relations under American Occupation, 1945–1952. Westport, CT: Greenwood Press, 1991. Pp. xv, 190. $43.00 (US)

HIDEO IBE. Japan Thrice-Opened: An Analysis of Relations between Japan and the United States. New York: Praeger, 1992. Pp. 294. $49.93 (US)

RICHARD B. FINN. Winners in Peace: MacArthur, Yoshida, and Postwar Japan. Berkeley: University of California Press, 1992. Pp. xxi, 413. $42.00 (US)

ROBERT P. NEWMAN. Owen Lattimore and the ‘Loss’ of China. Berkeley: University of California Press, 1992. Pp. xvi, 669. $36.00 (US)

H. W. BRANDS. Bound to Empire: The United States and the Philippines. New York: Oxford University Press, 1992. Pp. xii, 384. $39.50 (CDN)

ODD ARNE WESTAD. Cold War and Revolution: Soviet-American Rivalry and the Origins of the Chinese Civil War, 1944–1946. New York: Columbia University Press, 1993. Pp. x, 260. $16.50 (US).     

Three Philosophers in Paradise: Kant,Tillich and Ricæur Interpret and Respond to Genesis 3

Abstract

The story of the first sin, committed by Adam and Eve in paradise, has not only attracted the attention of biblical scholars. Philosophers have also shown much interest in the story. Study of the relevant work of Kant, Tillich and Ricæur reveals two opposing ways of philosophically reading the biblical story and similar myths about the fate of the first human beings. According to the first way of reading, best represented by Kant and his followers, including Schiller, the fall was a fortunate event, one that set humanity on the path of development and progress. According to the second, represented by Tillich and Ricæur, it was a tragic event, but one that had its merits, for it allowed humans to develop their own potentialities. Freedom was obtaine at the cost of being estranged from humankind’s divine ground of being.     

Neuroanniversaries 2000

Age-related memory loss was a marginal issue in medical discussions during early modern times and until well into the second half of the 17th century. There are many possible explanations: the lack of similar traditions in antiquity and in the Middle Ages, insufficient physiological and morphological knowledge of the brain, and the underlying conflict between idealistic and materialistic perspectives on the functions of the soul and the conditions of these in old age. After these boundaries had been pushed back by the influence of Cartesianism and Iatromechanism, the problem of age-related memory loss was increasingly regarded as a physical illness and began to receive more attention. This trend first occurred in medicine, before spreading to the literary world, where the novel “Gulliver's Travels” is one clear and famous example.     

A Relocated Answer to the Question: What is Enlightenment?

The idea that the public needs enlightenment is generally formulated by people who consider themselves in possession of the enlightenment the public supposedly needs. Herein lies the paternalism problem of popular enlightenment. Some seventy years after Immanuel Kant formulated his famous answer to the question What is enlightenment?, a Norwegian philosopher reaches for his pen on a similar errand. The Norwegian context, however, is different, and the reflection takes a different turn. The questions become: What is popular enlightenment? Who is in a position to decide what kind of enlightenment ‘the people’ need and to define what is enlightenment as opposed to darkness? The text takes a closer look at the Norwegian reflections, published as three articles in two newspapers in 1852 and 1855. The newspaper articles are written by the philosopher Marcus Jacob Monrad (1816–1897). He finds support in Kantian insights when reflecting upon how a concrete initiative for the enlightenment of the public, in which he himself participates, should be understood. Monrad addresses the problem of paternalism in popular enlightenment, and he does this by using his reason publicly, which is what is required, according to Kant, in order for man to escape from tutelage.     

Ars critica. Der Rhetorlehrer Quintilian als Vorbild für Begriffe und Aufgaben von Kritik in neulateinischen Reden und Schriften Deutschlands im 18.Jahrhundert

Theme of this article is the ancient Roman tradition of criticism based of the standard ">institutio oratoria« of the late Roman teacher of rhetoric Quintilianus and the reception of rhetorical and critical theory among German 18th century philologists. Just like Immanuel Kant's terminology of 'Kritik' the Latin terms critica and ars critica became in the 18th century basic terms for the research in the history of philology and the social importance of this scientific work. The researchers' documentations in the 18th century demonstrate the ancient tradition between criticism and the liberal arts of the trivium which are studies in rethoric, dialectic and grammar.