“We are Reindeer People,We Come from Reindeer.” Reindeer Herding in Representations of the Sami in Russia

Abstract

Reindeer herding, a tourism emblem of the European North, is also part of a long-lasting tradition of objectification of Sami culture in Russia. Sustained in the popular imagination by Russian ethnography, the dominant order's agent for legitimization of Soviet ethnic policies, in the 1990s the tradition of exoticization and “othering” was strengthened by Western anthropological and political engagement with the indigenous debate in Russia, transposing on the Sami the imagery and ideals of the global indigenous movement. Business aspirations to utilize the persistent imagery of exotic otherness gave birth to ethnographic tourism in the Kola Peninsula, Northwest Russia, which markets indigenous culture as an attraction. In this paper, I analyze how these diverse discourses equally reify and exploit the concept of Sami reindeer herding and the effects that such representational economy has on the community.     

近代澳门半岛北部的市域扩张与道路建设

1840年鸦片战争以后,中国国势衰微。澳葡当局趁机逐步向澳门城外扩张,突破了维持几百年的葡城界限。界墙以北的大片农田与村落被逐步占领,澳葡当局且进行大规模的建设。其中,最为重要的是马路的修建,它将澳门半岛北部的华人村落联系了起来。这样,一方面强化了澳门老城区与关闸外中国大陆的陆路联系,另一方面也为澳葡当局以后强行征用华人村落的土地、实现殖民统治创造了条件。本文主要利用澳门街道名册和地图数据,分析了澳门半岛北部主要道路的沿革,最大程度地复原其历史面貌。     

Ritual Patterns in the Deposits of Fauna Associated with Iberian Burials: The Necropolis of El Poblado During the Fourth to Second Centuries bc (Archaeological Complex of Coimbra del Barranco Ancho,Murcia)

The study of grave goods, including animal deposits, offers a deeper understanding of social issues. This paper presents the results of the analysis of human and animal bone samples from the Iberian necropolis of El Poblado, Murcia. The examination focusses on 18 deposits of ovicaprids radii and ulnae, mostly of the left side, that were derived from 14 cremation tombs of the 74 studied. By considering the human and animal remains together, it is possible to highlight differences in the rituals of certain graves and variations in animal symbolism related to human sex and age. This provides a new understanding of the social and cultural differentiation that existed in the Iberian communities of this period. Copyright © 2012 John Wiley & Sons, Ltd.     

Ancient Iberian horses: a method to recover DNA from archaeological samples buried under sub-optimal conditions for preservation

Existing methods to extract, amplify, and sequence ancient DNA (aDNA) from horse bone and teeth were optimized to recover DNA from a depositional environment of highly permeable acidic soil. DNA was successfully retrieved using 0.10g of bone powder from horse (Equus sp.) remains dating to 25 K years utilizing the methods optimized for this archaeological material. The genetic analyses were performed in a facility that is dedicated to ancient DNA research (Paleo-DNA Laboratory, Thunder Bay, ON, Canada) and has not been previously used to analyse modern or ancient horse DNA. Research was replicated to obtain reliable sequencing results for six samples from the Iberian Peninsula that were consistent with published sequences of Equus caballus. The archaeological sequence data obtained support hypotheses that promote the significance that the Iberian Peninsula has had to the multi-focal centres of origin for horse domestication and distribution of modern horse breeds. The data presented may provide evidence of the existence of an Iberian refugium for Equus during the last glacial period, 10 K years BP. Further molecular data analyses will enhance the ideas presented by this data and our understanding of horse domestication and phylogeny. The optimization of molecular techniques to successfully obtain DNA using minimally destructive, cosmetically sensitive techniques from archaeological remains endeavours to foster further cooperation between museums and researchers.     

New discoveries in a Nabataean tomb. Burial practices and ‘plant jewellery’ in ancient Hegra (Madâ’in Sâlih,Saudi Arabia)

The excavation of tomb IGN 117 in Madâ’in Sâlih, ancient Hegra, in Saudi Arabia, produced a large amount of bones, objects and materials (leather, fabric, fruit, wood, amorphous organic substances) of the Nabataean‐Roman period (first to early fourth century AD). Two pieces of fabric and leather are of particular interest because they contained pierced dates (Phoenix dactylifera) strung together using date‐palm leaflets. These exceptional discoveries are poorly attested in Near Eastern funerary contexts. Together with other data from Madâ’in Sâlih, the southern Near East and Egypt, this interdisciplinary analysis leads to the reconstruction of part of the funerary practices related to the preservation and preparation of the body that occurred in tomb IGN 117. Finally, the analysis allows the questioning of the symbolic role of plant jewellery and the date palm in a funerary context.     

Short Report: Evidence of Trepanation on a Female Individual from the Middle Bronze Age Necropolis of Casas Velhas (Melides,Portugal)

Recent reanalysis of the human remains unearthed from the grave cists of the necropolis of Casas Velhas (Melides, Portugal) from the Southwest Iberian Middle Bronze Age, with a minimal number of 25 individuals (23 adults and 2 non‐adults), allowed relevant anthropological data. This culture, although widespread in southern Portugal and nearby areas of southwest Spain in the Middle Bronze Age, is characterized by the paucity of preserved human remains and thus the anthropological knowledge of these human populations. The adult female skeleton exhumed from cist 30, the last interment of this double burial, exhibit a complete perforation on the right parietal bone. The aim of this paper is to present and discuss this defect, which most probable diagnosis is trepanation. The hole is oval shape exhibiting long term healing. A shallow remodelled area is visible around the defect, which suggests scraping method. No complications or evident reasons for the intervention were observed. In terms of mortuary practices no clear distinction was observed between this individual and others from this cemetery. The features of this trepanation fit in the major points summarized by Silva ( 2003 ) for prehistoric Portuguese trepanation. These data sustain the existence of an old tradition of this procedure is this region of Iberia, present, at least, since the Middle Neolithic. Copyright © 2016 John Wiley & Sons, Ltd.     

Obsidian use at the Ushki Lake complex,Kamchatka Peninsula (Northeastern Siberia): implications for terminal Pleistocene and early Holocene human migrations in Beringia

A study of the movement of people within Northeast Asia at the end of the Pleistocene is critical for understanding how and when some of the first human populations entered North America. Chemical source studies of obsidian may provide the evidence necessary to document people's migrations between these regions. Sixty two obsidian artifacts from the late Pleistocene and Holocene Ushki Lake sites in Kamchatka Peninsula were analyzed by instrumental neutron activation analysis (INAA). Data generated demonstrate that multiple obsidian sources throughout Kamchatka were exploited by the inhabitants of Ushki Lake, and allow us to document long-distance population movements during the late Pleistocene and Holocene. It is reasonable to expect that obsidian from Kamchatka might have been transported to Alaska. This is true for the Chukotka region of Northeastern Siberia; obsidian from Chukotka has been found in late Holocene archaeological sites in Alaska. Ultimately, an expanded study that includes all areas of Northeast Asia and Alaska may provide the data necessary to document the earliest movements of people in these regions.     

辽东半岛古代生存经济模式的转变及其环境背景

本文首先根据对辽东半岛考古遗址中出土的生产工具的统计分析,结合遗址出土的动物骨骼和贝类遗骸的种类及数量,讨论了辽东半岛从小珠山下层时期到青铜时代生存经济的模式及其变化。然后从自然环境变迁、人类对自然环境的影响以及对外文化交流等方面,对上述变化的原因进行了探讨,认为辽东半岛北部区、南部区和海岛区的生存经济模式及其变化,与各区不同的自然环境以及人类对自然资源的影响有关。