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411.
ABSTRACT

This paper deals with the scrutiny, as found in the Discussiones Peripateticae 1, 2–4, to which Francesco Patrizi da Cherso subjected the works of the transmitted corpus Aristotelicum, and those attributed to Aristotle outside the corpus. It explains why Patrizi rejected most of the transmitted ?uvre as spurious, and shows what would have been the most radical consequence of his hyper-critical stance, had it carried the day. Particular attention is paid to contemporary (i.e. sixteenth-century) scholarship available to, and used by, Patrizi.  相似文献   
412.
413.
In recent years the central Ottoman archive in Istanbul has been gradually releasing and computerizing thousands of maps stored in its collections. Our study introduces 137 maps already available to researchers that focus either directly or indirectly as part of broader presentations of imperial domains on the Ottoman Empire’s Arab provinces. These maps, which all date to between the middle of the nineteenth century and the First World War, differ widely in character, content and function. The maps are briefly described according to their content and set in their historical context.  相似文献   
414.
ABSTRACT

This paper considers why age and generation tend not to be recognised as social variables in the same way that gender, ethnicity and class are mainstreamed within Social Science disciplines. It questions why the concept of the generational order is not always integral to either Childhood Studies or the related sub-disciplines, such as Children’s Geographies. It begins from a starting point that Childhood Studies is generally a multi-disciplinary field but seems stuck from moving forward conceptually. The politics of Childhood Studies can result in sub-disciplinary silos rather than working in a more interdisciplinary way. The politics of childhood in society have progressed in terms of children’s rights and participation yet the theoretical development of children’s agency has been stuck. The paper discusses the lack of extensive empirical investigation of the generational order, suggesting that ‘generational orderings’ may be a more dynamic way to engage with processes of generationing.  相似文献   
415.
The article discusses the question of why and how the normalization between the United Arab Emirates (UAE) and Israel took place and managed to evolve into a peace agreement. It offers an additional explanation to the neorealists' scholarly and commonly accepted argument: that it was only the behavior of the revisionist state of Iran that was the motive for signing the peace agreement between the two states. Furthermore, the article argues that the normalization of relations began in 2004 and could have materialized owing to the UAE's neoliberal foreign policy of focusing on soft power cooperation. It suggests the UAE's internal interests of status, stability, and empowerment, which were incorporated in the Vision 2021 plan, were translated into a foreign policy of international cooperation rather than one of military involvement and alliances. The UAE's long-term strategy reveals a dual neorealist and neoliberal foreign policy with a tendency toward the latter. The neoliberal foreign policy of soft power cooperation attracted the UAE to Israel and, through these shared interests, built trust and eventually led to normalization between the two states. The study covers three periods of the UAE's foreign policy strategy during the development of the normalization process. It begins with the tension between the neoliberal and neorealist strategies from 2004 to 2009, then looks at the increase in tensions between 2010 and 2018, and ends with the focus on the neoliberal foreign policy strategy in 2019–2020.  相似文献   
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