When the Irish constitution was amended after the 1998 Good Friday agreement to replace an apparent claim to jurisdiction over Northern Ireland by an aspirational statement, it seemed that many of the issues of conflict in the North–South relationship had been resolved. This article traces the process by which ideological change and policy shift in southern Ireland during the course of the twentieth century facilitated this agreement and the associated constitutional reformulation, looking at three areas within which change is obvious. First, demands for Irish unity, vigorously expressed but confined substantially to the domain of rhetoric, were softened in the early 1970s when the fuller implications of Irish unity became clearer, and in the context of a possible British withdrawal from Northern Ireland. Second, distaste for North–South institutions such as a Council of Ireland, on the ground that they implied recognition of partition, was replaced by acceptance of a modest level of institutionalised cross-border cooperation. Third, reluctance to recognise the legitimacy of Northern Ireland was reversed, with Irish governments moving progressively towards recognition of the principle of “consent” in the late twentieth century. Together, these changes amounted to a reversal of traditional irredentist policies and a formal acceptance of partition. 相似文献
Many international legal experts believe that the Philippines v. China arbitration award of 12 July 2016 represents a game changer for South China Sea dispute settlements because the award has brought a breathtaking legal clarity to the complex disputes. This article argues that the sweeping nature of the award had a very paradoxical effect on Chinese policy. The arbitration ruling has led to the hardening of China’s claims, but it has also raised a new readiness among Chinese policymakers to renew negotiations. The sweepingness of the award makes it hard for the Philippines to reach a negotiated compromise with China on the basis of the award, but it also presents a surprising political opportunity in regional politics for the major actors involved to lower tensions and recalibrate policies. Although China’s new readiness to negotiate is welcome, the overall impact of the three-and-a-half-year-long arbitration is likely to create a deadlock in negotiations in the near future. Paradoxically, this may raise the importance of political and power-centred approaches to regional dispute settlements, as the legal approach embodied by arbitration continues to meet Chinese defiance. 相似文献
AbstractOver the past few years, there has been growing interdisciplinary interest in the history of European solidarity movements that mobilized on behalf of the ‘Third World’ in the wake of the post-war decolonization process. Focusing on European campaigns against the Vietnam War and Pinochet’s Chile, this article aims at positioning these international solidarity movements in the broader history of North–South and East–West exchanges and connections in Europe during the Cold War. It explores some key ideas, actors and alternative networks that have remained little studied in mainstream accounts and public memories, but which are key to understanding the development of transnational activism in Europe and its relevance to broader fields of research, such as the history of Communism, decolonization, human rights, the Cold War and European identity. It delves into the impact of East–West networks and the Communist ‘First World’ in the discovery of the Third World in Western Europe, analyses the role of Third World diplomacy in this process, and argues how East–West and North–South networks invested international solidarity campaigns on ‘global’ issues with ideas about Europe’s past and present. Together, these networks turned resistance against the Vietnam War, human-rights violations in Pinochet’s Chile, and other causes in the Third World into themes for détente and pan-European cooperation across the borders of the Iron Curtain, and made them a symbol to build a common identity between the decolonized world and Europe. What emerges from this analysis is both a critique of West-centred narratives, which are focused on anti-totalitarianism, as well as an invitation to take North–South and East–West contacts, as well as the role of European identities, more seriously in the international history of human rights and international solidarity. 相似文献
ABSTRACTIn this paper, Chimelong Ocean Kingdom in Zhuhai is considered an aestheticised space for the growing Chinese middle class. Located within the booming and fast-urbanising Pearl River Delta, the theme park is a sizeable project consisting of rides, marine mammal enclosures and a well-equipped state-of-the-art circus. Utilising ethnography, including visitor interviews, and discourse analysis of websites, mobile apps and promotional materials, the theme park is found to deploy animal motifs in three key ways: as spectacular backdrops for amusement rides, as objects of biodiversity-based edutainment and as highly personified agents in visitor relations. Building on existing literature on decontextualised animal display – where emphasis on the provision of a natural habitat is replaced by simulated and actual proximity of animals to the visitors – I argue that the ‘out-of-situ’, cuteified and hyperreal stagings of Chimelong's animals have been shaped by two further China-specific processes. The first is the engagement with the theme park space as a sanitised and safe environment for a then one-child policy inspired child-centred visitation. The second refers to the retail-oriented consumerist experiences demonstrated by the new Chinese middle class. Both processes have brought about an aestheticising endeavour in line with the idealisation of other (Chinese) middle-class spaces, and have positioned Chinese theme parks as key nodes in our understanding of leisure and tourism spaces and of middle-class landscapes in contemporary China. Such an examination is made at a juncture where and when abuse of marine mammals is allegedly on the rise, and sheds light on the social processes shaping the popularity of such experiences in contemporary China. 相似文献
Hollis, C.J, Stickley, C.E., Bijl, P.K., Schiøler, P., Clowes, C.D., Li, X, Campbell, H. March 2017. The age of the Takatika Grit, Chatham Islands, New Zealand. Alcheringa 41, xxx–xxx. ISSN 0311-5518.
The oldest Paleogene strata on Chatham Islands, east of New Zealand, are the phosphatized conglomerates and sandstones of the Takatika Grit that crops out on the northeastern coast at Tioriori and unconformably overlies the Chatham Schist. An intact Cretaceous–Paleogene boundary transition is not preserved at this locality. New biostratigraphic analysis of dinoflagellate, diatom and radiolarian microfossil assemblages confirms that the Takatika Grit is of late early–middle Paleocene (New Zealand Teurian stage) age but contains reworked microfossils of early Campanian (Early Haumurian) age. Vertebrate fossils found in this unit are inferred to be a mixture of reworked Cretaceous and in situ Paleocene bones and teeth. The overlying Tutuiri Greensand is of middle–late Paleocene age in its lower part and also contains reworked Cretaceous microfossils.
Christopher J. Hollis [c.hollis@gns.cri.nz], Chris Clowes [c.clowes@gns.cri.nz], Xun Li [x.li@gns.cri.nz], Hamish Campbell [h.campbell@gns.cri.nz], GNS Science, PO Box 30-368, Lower Hutt 5040, New Zealand; Catherine Stickley, Evolution Applied Limited, 50 Mitchell Way, Upper Rissington, Cheltenham GL54 2PL, UK [catherine.stickley@gmail.com]; Peter Bijl [p.k.bijl@uu.nl], Marine Palynology and Paleoceanography, Department of Earth Sciences, Utrecht University, 3584 CS Utrecht, the Netherlands; Poul Schiøler [poul.schioler@mgpalaeo.com.au], Morgan Goodall Palaeo, Unit 1/5 Arvida St, Malaga, WA 6090, Australia.相似文献
In recent years, we have seen the development of a more relational approach to territoriality. This perspective, which focuses on events rather than space, also opens up for an elaboration of temporal aspects of territorial production. In this study, I investigate the central urban square, Stortorget, in Malmö, Sweden, in order to develop a discussion of a time–space territorology. In 1978, Korosec-Serfaty performed a thorough study of the square, observing its everyday activities. The present study compares territorial productions at Malmö’s Main Square during 1978 with those of 2013. The results of the study indicate a change of time–space production in which temporary territorial appropriations and tactics tend to become shorter in duration, whereas the number of temporary and large-scale territorial strategies has increased and the role of these become more important. The study also shows how these territorial transformations include changes (in pace, rhythm, temporal salience and scale) that seem to vertically stabilise the territorial structure of the square, and thus decrease both territorial complexity and the possibilities for new publics to evolve. 相似文献
Recent polling has shown that younger Australians are less likely to support the alliance with the USA than older Australians. This may reflect the passing of the wartime generation from the Australian population and the rise of a new, better educated, more multicultural Australia less sympathetic to the USA. Some have concluded that Australia may be undergoing a generational shift away from alignment with the USA. In this article, I pool all Australian Election Studies from 1993 to 2013 to assess this possibility. I find that ageing, not formative political experiences, pushes Australians in a more pro-American direction. Additionally, degree holders and Australians from non-Anglo-Australian backgrounds are slightly less likely to support Australia, New Zealand, United States Security Treaty (ANZUS), but the alliance still commands comfortable majority support even here. ANZUS is therefore likely to remain a popular component of Australian foreign policy for the foreseeable future.
The legacy of Western Christian missionaries to China during the early twentieth century has often been debated by historians, being judged both positively and negatively. Yet, the truth is usually more complex. In examining the lives of Roderick and Agnes Scott, two American missionaries and educators who were active in Fuzhou from 1916–1949, the historian can see how the interaction between Western Christianity and Chinese culture played out in at least one instance, and observe how one American couple developed a growing affinity for the Chinese people and their culture, which gradually led them to the role of interpreters and advocates on behalf of the Chinese during and following World War II. Yet the papers of Roderick Scott also provide examples of the complex relationship between the Chinese and resident foreigners during these years. They document the rise of anti-foreigner sentiment in the 1920s, the debates over the Sinicization of western institutions in the years that followed, the solidarity displayed by foreign missionaries toward the Chinese during the years of the Sino–Japanese War, and their great reluctance to leave China following the revolution of 1949. 相似文献
Increasing attention has been given to geographical contributions to cultural heritage in religion. However, comparative quantitative research remains scarce. As a first attempt, this study presents findings from comparative spatial and statistical analyses of the geographical distribution and features of mountains in China sacred in Taoism and Buddhism. Because both have strong orientations to natural environments, we find more similarities than differences between them, even though the two religions have different origins, philosophies, and doctrines. The results empirically support the influences of Taoism on Buddhism in China, findings that supplement current understandings of Buddhism in China in terms of the geographical dynamics of integration and sinicisation of Chinese culture. The findings also enrich current debates, including in this journal, emphasising the importance of environmental symbols in studies on geography and religion. Connecting humanity with physical geography in light of the changes, including grief, being wrought in the Anthropocene, we hope to inspire more geographically grounded and methodologically eclectic studies on religions. 相似文献
The article discusses the question of why and how the normalization between the United Arab Emirates (UAE) and Israel took place and managed to evolve into a peace agreement. It offers an additional explanation to the neorealists' scholarly and commonly accepted argument: that it was only the behavior of the revisionist state of Iran that was the motive for signing the peace agreement between the two states. Furthermore, the article argues that the normalization of relations began in 2004 and could have materialized owing to the UAE's neoliberal foreign policy of focusing on soft power cooperation. It suggests the UAE's internal interests of status, stability, and empowerment, which were incorporated in the Vision 2021 plan, were translated into a foreign policy of international cooperation rather than one of military involvement and alliances. The UAE's long-term strategy reveals a dual neorealist and neoliberal foreign policy with a tendency toward the latter. The neoliberal foreign policy of soft power cooperation attracted the UAE to Israel and, through these shared interests, built trust and eventually led to normalization between the two states. The study covers three periods of the UAE's foreign policy strategy during the development of the normalization process. It begins with the tension between the neoliberal and neorealist strategies from 2004 to 2009, then looks at the increase in tensions between 2010 and 2018, and ends with the focus on the neoliberal foreign policy strategy in 2019–2020. 相似文献