Geographic film as public research: re-visualizing/vitalizing a terraced landscape in the Italian Alps (Piccola terra/Small land, 2012)

This article describes an experience of geographic filmmaking carried out within a long-term research process (2000–2012) involving the terraced landscape of the Brenta Valley in the Italian Alps. The documentary Piccola terra [Small land] (2012) was co-produced by geographers and professional directors. Engaging in the recent debate on filmic geographies, the aim of this article is to discuss and show what makes a film ‘geographic’. The geographer authored a filmic interpretation of landscape which is spatially and temporally complex, open and mobile, anchored to material features and to personal stories and socio-economic contexts. Produced to support a campaign for the adoption of abandoned terraces by ‘new farmers’, the documentary Piccola terra serves as a means to engage society and produce landscape change. Geographic filmmaking as an action-, public- and social-oriented activity is discussed with reference to the so-called ‘impact agenda’. We propose a style of active engagement through filmmaking which is workable, rather than critical. In order to avoid purely auto-reflective, auto-referential academic speculation on doing filmic and public geographies, this paper, which ideally is read along with viewing of the documentary, materially enters the researched/filmed landscape, developing into a supplementary tool for the international dissemination of Piccola terra.     

The Sunday morning journey to church considered as a form of ‘micro-pilgrimage’

Using mixed methods data, the social significance and narrative of local journeys to church on a Sunday morning are examined and reframed as a form of pilgrimage. Pilgrimage studies over the last 30 years have criticized the concept proposed by Turner and Turner of pilgrimage as entirely opposite and peripheral to social structures and relation. Recent literature has reinterpreted Turner and Turner’s terminology of ‘liminality’ and ‘communitas’, developing these ideas to identify the continuities that remain between much of everyday life and contemporary pilgrimage. Furthermore, there has been a shift in focus, prompted by interest in mobilities, from pilgrimage centres to recognize the significance of the journey to such centres. This paper advances the discussion further to argue that local scale journeys to church should be considered as a form of micro-pilgrimage: local journeys to church services that can form part of a break from daily social structures to be used to prepare oneself for the act of worship or immersion in the social relations based in the church. The concept of micro-pilgrimages therefore recognizes that these journeys can, like longer pilgrimages, contain qualities of liminality and communitas that combine social and religious significance and meaning for the pilgrim.     

Retheorizing urban geography: mutual relationships between English- and German-speaking communities

This paper takes a comparative look at urban geography in the German- and English-speaking academic communities, based on a critical reflection of publication activities, sub-disciplinary discourses and conceptual developments. It is argued that Anglophone discourses tend to embed urban research into a broad range of conceptual and theoretical frameworks, whereas many writings in German-speaking urban geography are committed to pursuing empirical studies and applied research, thereby producing planning studies and policy recommendations; only recently, studies inspired by the cultural turn have evolved that are also addressing urban topics. In both language communities, a certain body of geographical work can be detected that deals with core urban themes without evolving from a distinct ‘urban geography’ community. In this context, a mutual trans-national dialogue between cultural, social and urban geographies is considered helpful for better linking the two different language and academic communities. Accordingly, the paper provides suggestions on how to reconceptualize urban geography at the intersections of recent debates in both language contexts by highlighting specific theoretical approaches, policy linkages and methodologies.     

Competitive internationalisation or grassroots practises of internationalism? The changing international practises of German-language critical geography

International connections have always been essential in critical geography in Germany. This paper aims to examine the role of international connections in German critical geography as a step towards a history of critical geography in Germany. The paper suggests four periods of internationalisation: first, an internationalist phase from ca. 1920 to 1933, with the very first critical geographers in Germany who were highly connected and internationally oriented. Second, starting in the late 1960s, there was a phase of struggles within the national framework of the discipline, and in particular against a prevailing national focus of mainstream geography. Third, the late 1970s and the 1980s saw the emergence of an international orientation as a way to escape repression in German geography. People interested in critical approaches in geography left the country, finding inspiration or positions elsewhere, or sought out international contacts that challenged ‘mainstream’ geography. Finally, the paper will draw conclusions about the development of international connections in relation to national disciplinary control, the scales of struggles and (as a fourth phase) the current situation in German geography.     

Disturbing the data: looking into gender and family size matters with US Evangelical homeschoolers

This qualitative study draws on the theory of feminist physicist Karen Barad to examine how gender matters in Evangelical homeschooling families of various sizes, with an emphasis on large families. The two-phase data collection includes interviews with 18 participants and observations of several participants over one year. We use a Baradian analytic process called diffractive analysis to read the messy borders between the discursive and material for mothers, fathers, daughters, sons, and elements of homeschooling environments. We find that materiality intra-acted with gender in complex and sometimes surprising ways but that gendered possibilities in homeschooling are steeped in the terrains of politics, history, culture, economics, and environment. In addition, we see possibilities for using this method of analysis as a way to more carefully and complexly read data in the micro.     

Material,Political, and Biopolitical Dimensions of “Waste” in California Water Law

California's state constitution prohibits the “wasteful” use of water; however, waste is subjective and context dependent. This paper considers political, biopolitical, and material dimensions of waste, focusing on the role of legal processes and institutions. The paper examines a case involving legal accusations of “waste and unreasonable use” of water by the Imperial Irrigation District in Imperial County, California. The determination that water was being “wasted” justified the transfer of water from agricultural to urban areas. However, defining these flows of water as a waste neglected water's complexity and relationality, and the enclosure of a “paracommons” threatens to bring about negative environmental and public health consequences. The paper shows that the project of discursively labeling certain material resource flows as waste and re‐allocating these resources to correct this moral and economic failure relies upon legal processes, and carries political and biopolitical implications.     

GLOBAL INTELLECTUAL HISTORY BEYOND HEGEL AND MARX

Recent years have seen the growing prominence of “global history” as a subject of research, especially in North America and Europe. However, there is no consensus on what the contours of the subject are, or what the appropriate research methods for it might be. Further, there are quite a few skeptics among historians with regard to this trend. The appearance of a volume on the subfield of “global intellectual history” is an occasion to reflect on all these issues, especially when the volume in question suggests that “the future of intellectual history as a discipline lies in this direction.” This review essay, while appreciative of the effort to lay out the contours of the field, as well as to point to possible future directions for research and reflection, is nevertheless somewhat critical of the actual execution of the project. It is found to be lacking in chronological depth, and also highly uneven in quality, as well as excessively centered on a few “great thinkers” such as Hegel and Marx. A greater attention to the centuries between 1500 and 1800, when a polycentric global regime of knowledge (however tenuous it proved) was established, would have been particularly helpful. Most important, there is the question of whether a history claiming to be “global,” as distinct from “universal,” should not pay closer attention to questions of space and geography.     

The Gender,Place and Culture Jan Monk Distinguished Annual Lecture: Feminism and animals: exploring interspecies relations through intersectionality,performativity and standpoint

This article explores the ways and extent to which feminism helps investigate interspecies relations and the lives of animals in academic scholarship. It argues that animals need feminism. Indeed feminists are well suited and positioned to take on questions of and issues related to animal lives through key theoretical ideas and methodological approaches, namely intersectionality, performativity and standpoint. Extending such ideas and approaches to animal subjects fills gaps in animal studies literature and generates invaluable insights on the fundamental workings of power in society and the implications for both humans and animals. The article also argues that feminism should embrace animals and animal scholarship. Doing so generates new insights on societal relations of power and extends existing feminist boundaries regarding whose knowledge counts and how it is counted. Ultimately, an enhanced feminism–animal dialogue generates geographical knowledge that is comprehensive and reflective of the interrelatedness of all beings that shape individual, institutional and ideological realms.     

Intensive hunting during the Iron Age of Southern Africa

Domestic faunal samples from farming sites from southern Africa dating from the Early (～AD 200–900) and Middle (～AD 900–1300) Iron Ages with large faunal samples are typically dominated by sheep/goats (both number of identified specimens and minimum number of individuals for large samples). However, four exceptions to this general pattern from these time periods are Bosutswe, Nqoma (both in Botswana), KwaGandaganda and Mamba (both in KwaZulu-Natal). At these sites, cattle outnumber sheep/goats, which have previously been measured using a Cattle Index. Intensive hunting is investigated at one of these sites, Bosutswe. Using various lines of evidence, including measuring high- vs. low-ranked prey, economic activities, as well as grease extraction and ageing from the most common taxon, plains zebra (Equus quagga), it is suggested that resource depression of wild game likely occurred. This would fit the expectation, based on human behavioural ecology, that as high-ranked game resource diminished over time, more emphasis was placed on cattle herding. The greater emphasis could have influenced descent patterns of people at Bosutswe. By the Late Iron Age (～AD 1300–1820s), cattle dominate most faunal assemblages in southern Africa with large sample sizes, and ethnographic and historical information confirm the central role these animals played in the social, political and economic lives of these farmers.     

Co‐Producing (a Fearful) Anthropocene

The Anthropocene is not amenable to the senses but, like many modern concepts, must be made visible. We explore the ‘Great Acceleration’ imagery as an immutable mobile to explore how this human‐made geological epoch is constituted through the aggregation of disparate elements of extreme complexity. Our analysis explores how disparate issues such as ‘telephone use’ and ‘coastal zone biogeochemistry’ can be associated and enrolled into the same argument. We write as concerned observers, who are concerned with the way that recognition for phenomena is enrolled into a fear‐based narrative. This risks reproducing the governance structures at the heart of the Great Acceleration and, if so, we ask what this might mean. Using fear is a risky strategy that is as likely to lead to relatively poor behaviours as it is to some ‘awakening’. We make this case as a way of contributing to the Anthropocene debate, challenging those promoting the idea to consider the co‐productive relationship between the knowledge they are proposing and the governance that knowledge entails.