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41.
中国现代旅游地理学研究的发展与展望   总被引:6,自引:0,他引:6  
王兴中 《人文地理》1996,11(Z1):72-79
本文综述了70年代末中国人文地理学复兴以来研究旅游地理学的进展与趋势,并提出它对中国旅游业发展与人文地理学的学科建设起到举足轻重的作用。  相似文献   
42.
论人地关系的主要特征   总被引:11,自引:0,他引:11  
本文概括了人地关系的五个主要特征:人地关系的多重性、异时相关性、异地相关性、人的主动性和多重决定性。  相似文献   
43.
Until relatively recently, studies of bird remains have been regarded as peripheral to mainstream research on early archaeological and palaeontological sites, rather than a potentially crucial factor in the reconstruction of the past environments in which hominids and other larger mammals were present This paper sets out to define the range of ecological information for a site which can be gained through study of the bird bones, using as an example the bones recovered in the excavations at Gorham's Cave, Gibraltar. © 1997 John Wiley & Sons, Ltd.  相似文献   
44.
神话与宗教中理想景观的文化地理透视   总被引:1,自引:0,他引:1  
梁璐  许然  潘秋玲 《人文地理》2005,20(4):106-109
神话与宗教是原始的哲学和宇宙观,理想景观是其中一个重要组成部分。根据文化圈的不同,世界神话与宗教可划分为三种地域类型:中国式、希腊式和希伯莱式。它们各有其不同的理想景观类型。理想景观是人们对于环境的选择和改造,它的形成受自然环境和文化的双重作用,其中自然环境的作用是潜在的、基础性的,而文化的作用是直接的和本质性的。不同的文化通过神话和宗教中的理想景观类型来表达自己的景观理想,又依据这些理想,通过地理回归在现实中使其物化,实现对地理环境的影响。  相似文献   
45.
孟子认为人区别于禽兽的只是“人性善”,它源于人类共有的同情之心。因为人特有理性精神——反思能力,人人可以发现自己的“本心”,人人也可以成为“尧舜”。“人性善”是孟子“仁政”学说的基石。然而把“人性善”作为“平天下”功业的起点,也使其诞生之日起就有了巨大的消极意义。可是,现代人视人性为物质生活,社会生活等等所决定,也使人类为了从精神家园逃离,失去了生存的终极意义。把“人性善”作为终极的价值理性或许可以拯救这一现代病。  相似文献   
46.
The Dead Sea sediment holds the archives of a complex relationship between ever-changing nature and ancient civilisations. Here the detailed pollen analyses of core DS7-1SC (off-Ein-Gedi) are presented for the first time. The record covers the last 2500 years. The facies changes from halite (when no freshwater flows in the Dead Sea) to laminites (when rainfall provides sufficient inflow for the Jordan and subsidiary rivers) a couple of times through the record. The pollen diagram (supported by the facies change) shows a wetter Roman-Byzantine period, which allowed intensive arboriculture and a wetter period at the end of the XIXth and beginning of the XXth centuries, the latter in good relation with historical and instrumental data. Based on radiocarbon chronologies on several pollen diagrams along the western Dead Sea shore, the transition to drier climates and the transition to pastoralism are suggested to take place between a few decades before the Islamic period and close to this transition.  相似文献   
47.
48.
Radiocarbon (AMS) dates on two split-based point wings and a hominin molar from the site of Trou de la Mère Clochette in the French Jura are presented in this paper. Dating split-based points has very rarely been undertaken. This is unfortunate given that these artefacts are critical to our definition and characterization of Early Upper Palaeolithic technocomplexes, as they are considered to be the type fossil of the Classic Aurignacian.  相似文献   
49.
In Western and Central Europe, many woods are clearly separated from the surrounding countryside by permanent physical boundaries. While such boundaries are now out of use, in the past they were widespread and important landscape features. This paper argues that many woodland boundaries originate from the Middle Ages and perhaps even more from the Early Modern Period. Their existence was connected to a specific form of woodland management (coppicing) but also to ownership structures and through these to grazing regimes. With their various forms, permanent woodland boundaries served to separate woodland from the surrounding countryside both in a legal and physical sense. There are four basic types of permanent woodland boundaries: woodbanks, walls, stone rows and lynchets, all of which can still be studied in the landscape today. Because of their varied state of preservation and also because of the difficulties in creating relative chronologies, dating woodland boundaries is a very challenging task. However, even a basic typology can provide valuable information for a number of scientific disciplines, including landscape history, historical geography, archaeology and ecology. Permanent woodland boundaries are a part of European cultural heritage. They should be recognised and protected similarly to all other ancient landscape features.  相似文献   
50.
This paper explores the perceptions of drought by residents in outback South Australia and their associated responses to the drought. Behavioural Geography methodology is used with data drawn from interviews with pastoralists, business owners, and residents of small outback towns and Aboriginal communities. Although they were not resident in the region, the perceptions of tourists were also garnered. The results show that perceptions varied between the groups of people interviewed. Outback residents contrasted their own frugal water use with reports of wasteful behaviour by foreign tourists. Local inhabitants were largely ‘accepting’ of the drought, having survived worse droughts in the past and over many years. They were therefore of the sentiment that they would cope with future droughts. Despite the sentiments of acceptance, the dropping groundwater levels and continued lack of rainfall were leading to growing concerns for the future. The concerns point to a boundary to community resilience to drought in outback South Australia.  相似文献   
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