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91.
This critical review lays down the fundamentals for rethinking just energy transition. It reviews the theoretical perspectives of energy justice, socio-technical transitions (STTs), and political ecology and presents a plausible and useful way to approach a just low-carbon transition using Political Ecology as a broad framework. This Political Ecology framework for Sustainable Energy Transition (PESET) addresses power issues associated with low-carbon transition, while also identifying the role of inclusivity and justice in low-carbon transition. As energy transition studies have primarily focused on the Global North and the extraction and production of large technologies, this framework provides a more radical means to achieve just transition objectives with particular relevance for application in the Global South—a region largely overlooked in transitions scholarship and where mundane/simple technologies (e.g. Solar Home Systems and clean cookstoves) typify transitions processes to date. The PESET framework presents a novel contribution, linking the concepts of energy justice, STTs, and political ecology to provide a more comprehensive means of framing and analysing just energy transitions. It thus provides a novel overarching framework linking energy studies, sustainability transitions, development studies and innovation studies especially in an era where the globe is moving toward a clean and affordable energy for all (Sustainable Development Goal 7). 相似文献
92.
Alexandra McFadden 《对极》2023,55(2):548-573
The notion of a superior “civilisation” has been a hallmark of the politics of Western institutions and fringe white supremacists alike. Known ideologically as “civilisationism”, it has occupied a prominent position in the ideology of the Australian far-right. Paying tribute to their settler-colonial origins, the far-right has consistently promoted “white civilisation”, even inspiring terrorist attacks. Despite this propensity for violence, far-right civilisationism remains largely unexplored. Through investigating a dataset of Australian far-right content, this paper reveals civilisationism as a significant part of their ideology, an ideology which relies on the idealisation of European technologies and environments to render Indigenous land and people uncivilised. A critical narrative analysis of the data illustrates the ways that these ecological factors are drawn into narrative to articulate Australian far-right civilisationism, an ideology inseparable from the political ecology of European history and colonialism, that today represents a particularly virulent version of its legacy. 相似文献
93.
《美国历史评论》是美国主流的核心历史刊物,更是“第一份科学的美国历史杂志”。它是19世纪末西方史学职业化的产物,也是美国史学科学化、职业化的标志。100多年来,它坚持严肃的专业态度,坚持和发展了自己的栏目内容和形式,主旨是为了繁荣和发展美国的历史学术。它最初不是美国历史协会的机关刊物和出版物,但由于业务发展的需要,《评论》最终成为美国历史协会的“旗舰”。有人批判《评论》内容方面的保守,但细心考察会发现它是美国史学发展的晴雨表,尤其反映了第二次世界大战前后美国史学发展的趋势和变化。 相似文献
94.
95.
利用光学显微镜、扫描电镜对新疆小河墓葬出土的毛纺织品进行形貌观察,并采用红外显微镜对样品进行测试,对出土自不同地层墓葬的样品归类分析讨论。本研究的目的是补充文物数据库;初步讨论了小河墓葬出土毛制品的保存状况;以小河墓地为例,讨论了墓葬位置对毛纤维老化状况的影响。结果显示:新疆小河墓葬出土毛织品的埋葬位置对毛织品的劣化状况有较大影响。劣化形式表现为:纤维横向、纵向的裂痕;红外光谱中酰胺Ⅱ带与酰胺Ⅰ带吸收峰峰高比值的变化;纤维上附着的结晶物推测为雨水或地下水带入的结晶盐。 相似文献
96.
L. S. Owens 《International Journal of Osteoarchaeology》2007,17(5):465-478
The current project is a study of craniofacial trauma in a large sample (n = 896) of Prehispanic Canary Islanders (PCIs). The possible causes and social implications of the trauma found are considered, with reference to archaeological and historical data. Variables include the island, period and ecology, the sex and age of the individuals, the distribution of lesions across the skull (by side and by individual bone) and ante‐mortem tooth loss. The results show a fairly high trauma rate (16%), a low prevalence of peri‐mortem trauma (3.8% of all lesions), higher prevalence of trauma in males than in females (25% vs. 13% of all individuals), more cranial than facial lesions (8.9% vs. 3.5% of all elements) and more lesions on the left side of the skull (6.7% vs. 4.5% of all elements) which suggests that the lesions were sustained through intentional rather than accidental agency. There was no correspondence between trauma prevalence and ecology. The archaeological and historical data support the assertion that the lesions may be the result of skirmishing between groups, using weapons such as slingshots, stones and staves. The presence of edged‐weapon lesions on some individuals suggests that these may have been the victims of contact‐period European groups. Copyright © 2007 John Wiley & Sons, Ltd. 相似文献
97.
While rights and freedoms of sexual citizenship have been foregrounded in geography, vaguer attention has been given to questions of political obligation. Feminist work on political obligation, grounded with a framing in political ecology of disease, however, provides a means to correct this neglect. Empirically, I narrate a story of local public health politics in Seattle, WA. There, a cultural panic played out in the media over the alleged failure of political obligations by gay men around sexually transmitted infections. Political obligation and ecology usefully extend the concept sexual citizenship on its own terms by moving beyond a rights-versus-obligation polarity, highlighting the biophysical realities of sex, recognizing the spaces in which sex occurs, and noting the social relations inherent in sex and sexuality. Thus, this paper contributes to deeper thinking for activists involved in working through these questions as well as bolstering the notion of sexual citizenship in political geography. 相似文献
98.
The interactions of nature and society are intimately reflected in the degradation of the vast, yet diverse, landscapes and ecosystems of arid western China. The development of agriculture, especially irrigation, has altered rivers, soils and ecosystems so much that major ecological rehabilitation and restoration efforts have been needed since 1950. The catchments of the Tarim River in southern Xinjiang (the Tarim Basin) and of the Black River (Hei He) in Gansu Province and western Inner Mongolia provide examples of the benefits, difficulties and conflicts involved in dryland water management. In the early stages of the human development of these catchments, agriculture depending on irrigation using water from these inland rivers was encouraged. The over‐exploitation of these water resources led to such ecological problems as desiccation of lakes, drying out of rivers, degradation of soils and vegetation and lowering of groundwater levels, with consequent environmental and economic impacts. Since 1990 several high‐cost, national projects to re‐establish ecosystems have been initiated. Water is now released from dams in the headwaters of the rivers in order to restore water flows to the dried out lake basins. Such schemes have inevitably led to social problems and difficulties for the people who depended on the water from the dams for local irrigation. The contrasts in adjustments and attitudes over the use of water for agriculture and other economic activities, as opposed to schemes of restoration of ecosystems and ecological engineering, stem largely from two issues; inconsistent provision of information from the scientific community, and differing ideologies, namely environmental protection versus economic development. 相似文献
99.
Daniela Peluso 《History & Anthropology》2013,24(1):102-122
Through multiple stories about Shajaó, an untold history of the Peruvian Amazon unfolds. This article, based on extensive archival research and fieldwork, brings together multivocal accounts about an Ese Eja man who allegedly killed a Catholic priest in 1932 and who, despite the large-scale expeditions sent out to capture him, was not apprehended until 1942. Through ongoing tales of Shajaó, the intersubjective ways in which memory is shaped and employed to influence and make sense of sociopoltical contexts is revealed in the exchanges between a notable “savage” and various economies in different historical settings—the rubber boom, extractivism upheld by debt-peonage, Catholic missionization and today's environmental service economy. This exploration questions the construction, reproduction and transformation of the multiple, though not always shared, experiential and interpretive frameworks that shape the historical consciousness of individual and collective memories over time. It also suggests that “disremembering”, in archival and oral accounts, reflects a critical political awareness of history's valid flexibility. Here, narratives are rewoven so that history continues to be told in ways that ensure that “Shajaó stories” never truly end. 相似文献
100.
Nate Gabriel 《Social & Cultural Geography》2013,14(2):123-141
Cities today are typically framed as sites of capitalist development, while the urban park is theorized as an indirect response to the emerging hegemony of industrial production in the nineteenth century. Yet, this historical framing tells us little about the process through which our notions of ‘the city’ and of ‘nature’ are produced, or how this knowledge affects the formation of urban people's identities. The discursive formation of the capitalist city can be traced to specific historical moments, one of which is the construction of urban parks during the mid- to late-nineteenth century, which I argue was instrumental in producing a new knowledge of the capitalist city by creating a boundary between the social space of the city and the natural space of the park. Using Philadelphia's Fairmount Park as a case study, I draw on archival photographs and annual park commission reports to explore the formation of park subjects during this period and shed light on diverse economic practices that were once widespread in and around the city but whose erasure was ultimately a prerequisite for the successful formation of an urban discourse organized around the construction of the city/nature boundary. 相似文献