1932年《铁道法》形成的历史路径及其实施阻力

1932年中国历史上第一部铁路基本法——《铁道法》正式颁布。《铁道法》的诞生,既迎合了近代国人对铁路国有化的产业发展路径,也符合了铁路法制由简至繁、由缺至全的演进路径。《铁道法》是国民政府推行铁路产业政策的根本性立法,但在实施过程中受到了阻力,在不断的外耗与内耗中效力有限。     

Comments on M. Kuhle and S. Kuhle (2012): ‘Hannibal Gone Astray? A Critical Comment on W. C. Mahaney et al., “The Traversette (Italia) Rockfall: Geomorphological Indicator of the Hannibalic Invasion Route” (Archaeometry, 52, 1 [2010] 156–72)’

The title of Kuhle and Kuhle's (2012) (hereafter K&K 2012) paper in Archaeometry appears to be mostly a tirade against the Traversette Route of Hannibal's Army, as originally favoured by Sir Gavin de Beer—a man possessed of singular scientific experience and near‐singular interest in Carthaginian history—in the mid‐part of the last century. The mere fact that Mahaney et al. (2010a,c) added to de Beer's corpus of evidence that Hannibal followed the southern route appears to have brought K&K (2012) to lodge not only a protest, but one of accusatory tone, stating that Mahaney et al. (2010c) had erroneously misinterpreted historical texts to prove the Col de la Traversette as the Punic Army col of passage into Italia. Aside from the fact that the tone of these allegations rises to a curious level, it is the intention of this discussion to put facts where they belong, rooted in what is known of the Hannibalic Invasion and what is inferred by the prevailing scientific evidence. It is important to note that there is not one preferred route as stated by K&K (2012), but three in fact (see Fig. 1 (a) in Mahaney et al. 2010c), and all have been discussed by a legion of historians (see, e.g., Freshfield 1886, 1899; de Beer 1969; Proctor 1971; Prevas 1998; Mahaney 2008).     

Contesting Keweenaw: competing visions of landscape aesthetics at Keweenaw National Historical Park

Keweenaw National Historical Park (hereafter KNHP) is one of a periodically growing list of partnership parks developed in response to changing ideals of what the National Park Service ought to preserve and interpret. Established in 1992, KNHP and some other newer parks are intended by Congress to be public–private partnerships. This paper illuminates how KNHP stakeholders used information vacuums to intensify competing narratives regarding landscapes in a partnership park. Ethnographic fieldwork illustrates that stakeholders’ competing narratives complicate KNHP's management. Furthermore, this case study highlights the need for historic preservation professionals to build trust and to communicate effectively with all stakeholders in communities with historic preservation programs. Within a social group, insiders’ knowledge construction guides ideas of landscape aesthetics.     

Darwin to Einstein: Primary sources on science and belief

R.G. Collingwood defined historical knowledge as essentially ‘scientific’, and saw the historian's task as the ‘re-enactment of past thoughts’. The author argues the need to go beyond Collingwood, first by demonstrating the authenticity of available evidence, and secondly, using Namier as an example, by considering methodology as well as epistemology, and the need to relate past thoughts to their present context. The ‘law of the consumption of time’ encourages historians to focus on landmark events, theories and generalisations, thus breaking from Collingwood's emphasis on fidelity to past ideas and interpreting the past from the concepts of the present. This conflict can only be reconciled by the study of historiography.     

Making Sense of Law and Disorder

This article tells the story of a cross‐cultural encounter on a beach at King George’s Sound in the south west of Australia in 1826, when Major Edmund Lockyer arrived to establish a British military garrison. The account we have of those early encounters come from the pen of Lockyer, and by taking a close reading of his journal this article attempts to reveal the meanings and context of Aboriginal actions. It also analyses how the Aborigines and the British made sense and subsequently responded to the encounter. Whilst this story is not given iconic status in Australian historiography, it is valuable in opening up a porthole into this contact zone at the moment when precarious relationships were being formed.     

The Politics of Ethnography: Figures of Csangoness in fin-de-siècle and Twentieth-Century Hungary and Romania

The Csangos are an ethnic/religious minority from Moldavia, Eastern Romania. They are defined as legitimate subjects by two antagonistically nationalizing projects: the Hungarian and the Romanian one. I am not trying to discover some “authentic” or “hybrid” identity that would explain away the ambiguities connected with this ethno-religious group. The Csangos appear, in this paper, as mutating historical forms and figures, made up through fateful events and part of “historical ontologies”. Because of their specific position inside opposed nationalisms, they can provide theoretical insights into the constituting of nationalizing narratives, ethnography and social sciences in East and Central Europe.     

Trajectories of Culture in West Mexico

Explaining culture change requires a multi-dimensional approach, and so does explaining cultural continuity. I combine several approaches to explain why the account given of a Mexican town's history changed between 1879 and 1992. I also identify and explain what did not change during the period, as well as during the subsequent period of fieldwork itself, 1992–2005. Rather than treat cultural continuity as the result of inertia, I follow Urban ([2001], Metaculture: How Culture Moves Through the World, University of Minnesota Press, Minneapolis, MN) in looking for what motivates the transmission of culture as well as what pathways it takes, although I prefer to stress human agency in writing of the trajectories along which people propel culture, in this case a town's history. One approach which I draw, for explaining the trajectories of culture, is Malinowski's seminal study of Trobriand myths (1926), but I combine it with the more recent approaches that link versions of history to the interests of social groups; highlight the density of ties between person, people and place; pay attention to the genre of narratives being transmitted, and to the skewing of culture towards central places; and finally, consider shifts not just in the figure of particular narratives but in the grounds that underlie them, such as the criterion of truth against which narratives are measured.     

Reconsidering Relocated Buildings: ICOMOS,Authenticity and Mass Relocation 1

ICOMOS charters guide global heritage conservation practices. Fundamental to most is the notion that a ‘monument is inseparable from the history to which it bears witness and from the setting in which it occurs.’ Yet buildings have been moved for centuries. Neither the fabric nor the size of a building, nor planning regulations, nor even heritage listing, have prevented their relocation. This article briefly examines the history of relocation, reviews attitudes to relocation in ICOMOS charters, and analyses two case studies involving the mass relocation of heritage buildings in the UK and in New Zealand to question the assumption that buildings lose their authenticity if moved.