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31.
Ralph Menning 《国际历史评论》2013,35(3):519-557
Based on fresh archival sources in Germany and Britain, this article offers new insight into the mindest of the German Foreign Ministry in the aftermath of the First Morocco Crisis of 1905/06. Eager to arrest the deterioration in the Anglo-German relationship and concerned about its fallout for US-German relations, the German Foreign Ministry, in league with twenty of the country's top financiers, took a radical initiative which resulted in Germany's largest expenditure, before the First World War, on influencing the press. The article closes with a transnational comparison, detailing a similar influence-buying scheme masterminded by a high-level British political wire-puller. 相似文献
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Ragnhild Høgsaet 《Scandinavian journal of history》2013,38(1):69-74
In previous Finnish collection studies, early Finnish art collections have mainly been observed through European examples, using German or English collecting or museum‐historical literature. The history of art collecting in Russia identifies several identifiable phases of art collecting, and breeds of art collectors, that coexisted in Finnish early art collecting. In this study, the prevailing circumstances and the collectors' archetypes of Imperial Russia, of which Finland was an integral part in the period of autonomy, are considered through previously unapplied literature of Russian collecting and museum history in Finnish collection studies. Central to this are two case examples from early Finnish art collecting, with related unpublished archival material. On the whole, some of the current Finnish paradigms of the initial stages of art collecting in Finland are questioned, emphasizing, for example, the meaning of the social network, pivotal for the maturation of the collector and for the selection of subjects for collecting. 相似文献
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Catherine T. Dunlop 《Imago Mundi: The International Journal for the History of Cartography》2013,65(2):253-267
ABSTRACT During the nineteenth century, Europeans became fascinated with the idea of locating and mapping the borders between their languages. The barrier of language offered a new way of seeing, dividing and organizing European land according to cultural differences. The cartographic techniques that Europeans invented to map their language borders involved a combination of linguistic surveys, on-site observations and collaboration with locals. Once printed, language maps found a broad public audience and helped to structure debates over cultural identity in European borderlands. This article explores the nationalist and regionalist motivations behind linguistic map making along the French-German border, one of the most disputed in modern European history. 相似文献
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J.G.A. Pocock 《History of European Ideas》2013,39(2):223-225
In an essay on Nietzsche's view of morality written in 1891, Eduard von Hartmann suggested that Nietzsche's most important contribution to philosophy was in the sphere of ethics; at the same time, he drew attention to the affinity between Nietzsche's ideas and the philosophy of Max Stirner. Hartmann's remarks open up Nietzsche's philosophy to examination in terms of a radically materialist framework. Nietzsche sees the ethics of asceticism, and hence Christianity, as a consequence of metaphysical dualism (which his materialist monism rejects), a stance which enables him to advance a positive, because physiologically based, sexual ethics. His philosophy proposes a profound and instrinsic relationship between the sexual and the aesthetic. This article shows how an appreciation of the radical materialism advanced by Nietzsche serves as evidence of the relevance of his philosophy to contemporary concerns and debates in ethics, and explores Nietzsche's ethical programme to develop ‘a more Goethean attitude toward sensuality’. 相似文献
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Frank Käser 《European Review of History》2016,23(1-2):16-32
AbstractThe history of both the Red Cross and the Japanese Red Cross is based on a teleological and eurocentric narrative which is strongly shaped by national histories and focused on persons. To assume 1863 as the founding date of the Red Cross is highly debatable, considering that most national relief organisations were renamed ‘Red Cross Societies’ only in the 1880s. In this Japan is no exception, since first a Haku-Ai-Sha (Philanthropic Society) was founded in 1877 and then turned into the Japanese Red Cross Society in 1887. Japanese actors must be regarded as intrinsically motivated and active participants in the Red Cross movement who saw an ideal and a model in the Euro-American ‘way of civilisation’ and humanity. It has taken about 30 years to turn the Haku-Ai-Sha in Japan into a humanitarian society which is accepted both at home and abroad and, with its 728,507 members in 1900, which constituted the largest Red Cross Society in the world. 相似文献
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