Christian colleges amid political changes: The University of Nanking’s reorganization and registration (1927-1928)

Jinling University, or the University of Nanking, was created in 1910 from the merger of three Christian missionary schools in Nanjing (Nanking). After a period of smooth development in the second decade of the twentieth century, the University of Nanking had to face huge challenges in the 1920s when nationalism and revolutionary movements gained momentum in China. After the Nanjing Incident in 1927, the university was forced to deal with all the serious challenges of running a new school. Within two years, the University of Nanking underwent comprehensive reform, which included the reorganization of the school administration, the establishment of a board of directors, the accession of the university’s first Chinese president, and the completion of a process of government-mandated registration. All this ultimately led the University of Nanking into a new era. The university reacted to the registration requirement and the internal administrative reshuffling in a process of gradual, interlocking responses. This process reflects the general nature of relations between church universities and the Chinese government during this important historical moment, though the unique characteristics of the University of Nanking’s own experience are also apparent.     

From Organismic Biology as History and Philosophy to the History and Philosophy of Biology—the Work of Hans-Jörg Rheinberger in the German Context**

In this paper, I ask about the broader context of the history and philosophy of biology in the German-speaking world as the place in which Hans-Jörg Rheinberger began his work. Three German philosophical traditions—neo-Kantianism, phenomenology, and Lebensphilosophie—were interested in the developments and conceptual challenges of the life sciences in the late nineteenth and early twentieth centuries. Their reflections were taken up by life scientists under the terms theoretische Biologie (theoretical biology) and allgemeine Biologie (general biology), i. e., for theoretical and methodological reflections. They used historical and philosophical perspectives to develop vitalistic, organicist, or holistic approaches to life. In my paper, I argue that the resulting discourse did not come to an end in 1945. Increasingly detached from biological research, it formed an important context for the formation of the field of history and philosophy of biology. In Rheinberger's work, we can see the “Spalten” and “Fugen”—the continuities and discontinuities—that this tradition left there.     

European Green Deal necropolitics: Exploring ‘green’ energy transition,degrowth & infrastructural colonization

This article critically examines the GND (Green New Deal) platform by exploring the reality of energy development under the European Green Deal (EGD). Taking a special interest in degrowth positions on energy development, the article argues that the European Green Deal is an exercise in necropolitics; intensifying market relationships, extraction, and infrastructural colonization. The article proceeds by reviewing and discussing recent environmental justice and degrowth positions on energy infrastructural development. The methodology outlines desk-based research on resource extraction as well as on the European energy markets. This accompanies multi-sited ethnographic fieldwork, charting environmental conflicts along a 400kv high-tension power line. This line goes across France, Catalonia and Southern Spain, stretching into Morocco and occupied Western Sahara. Unconventional research techniques, such as hitchhiking, enabled mobility and expanding the informal interview pool. Outlining the objectives of the EGD, the next section examines three aspects of its necropolitics. First, necropolitical economy reveals the reality of energy market liberalization under the EGD. Second, necropolitical extraction examines the expansion of mining and mineral processing, which are necessary for the EGD and ‘mainstream’ GNDs. Third, necropolitical operation reveal the reality of ‘a rapid rollout of renewable energy deployment’ by examining infrastructure conflicts along a 400kv power line between France and Spain. The process of infrastructural colonization is detailed, which also introduces different land defender perspectives on degrowth. Affirming the argument that the EGD is an exercise in necropolitics, the conclusion discusses important ways to expand degrowth, energy ecologies and real energy transition.