The origins of agriculture in North-West Africa: macro-botanical remains from Epipalaeolithic and Early Neolithic levels of Ifri Oudadane (Morocco)

This research aims to shed light on the early stages of agricultural development in Northern Africa through the analysis of the rich macro-botanical assemblages obtained from Ifri Oudadane, an Epipalaeolithic–Early Neolithic site from North-East Morocco. Results indicate the presence of domesticated plants, cereals (Hordeum vulgare, Triticum monococcum/dicoccum, Triticum durum and Triticum aestivum/durum) and pulses (Lens culinaris and Pisum sativum) in the Early Neolithic. One lentil has been dated to 7611 ± 37 cal BP representing the oldest direct date of a domesticated plant seed in Morocco and, by extension, in North Africa. Similarities in both radiocarbon dates and crop assemblages from Early Neolithic sites in Northern Morocco and the Iberian Peninsula suggest a simultaneous East to West maritime spread of agriculture along the shores of the Western Mediterranean. Wild plants were abundantly collected in both the Epipalaeolithic and the Early Neolithic periods pointing to the important role of these resources during the two periods. In addition to fruits and seeds that could have been consumed by both humans and domesticated animals, fragments of esparto grass (Stipa tenacissima) rhizomes have been identified. This is a western Mediterranean native plant that may have been used as a source of fibres for basketry.     

Stable isotope dietary analysis of prehistoric populations from the Minusinsk Basin,Southern Siberia,Russia: a new chronological framework for the introduction of millet to the eastern Eurasian steppe

We report the results of stable carbon and nitrogen isotope analysis of 354 human and faunal samples from five archaeological cultures of the Minusinsk Basin, Southern Siberia – Afanasyevo, Okunevo, Andronovo, Karasuk and Tagar (ca. 2700–1 BC) – a key location in Eurasia due to its position on a northern corridor linking China and central Eurasia. The results indicate that the diet of Eneolithic to Middle Bronze Age (Afanasyevo to Andronovo) populations was primarily C₃-based, with C₄ plants only becoming an important component of the diet in the Late Bronze Age Karasuk and Early Iron Age Tagar cultures. Freshwater fish seems to have been an important constituent of the diets in all groups. The findings constitute the earliest concrete evidence for the substantial use of millet in the eastern Eurasian steppe. We propose that it was probably introduced from Northwestern China during the Karasuk culture at the start of the Late Bronze Age, ca. 1500 BC. We conclude with a discussion of the implications for the nature of pastoralist economies on the steppes.     

The Double Movement of Immovable Property Rights in Papua New Guinea

ABSTRACT

Papua New Guinea (PNG) is one of many countries around the world where the relationship between customary land tenure and economic development has been hotly debated for a long time. A commonplace of the debate in PNG is that 97% of the nation's land is held under customary tenure, while only 3% has been alienated, and these proportions have not changed since the country became independent in 1975. This paper shows that the boundary between customary and alienated forms of land or immovable property was already showing signs of instability in the late colonial period, and this instability has been greatly magnified in the post-colonial period. The areas of land subject to some form of partial alienation have increased along with the ways and means by which immovable property has been ‘mobilised’, while a variety of customary claims to previously alienated areas have grown stronger over the same period. Although Karl Polanyi's idea of a ‘double movement’ can throw some light on this phenomenon, the PNG case also reveals a new side to the application of this concept.     

Let there be light … and bread: the United Nations,the developing world,and atomic energy’s Green Revolution

Although President Eisenhower’s 1953 ‘Atoms for Peace’ speech typically is associated with the promotion of nuclear power, it also recommended other peaceful uses of the atom, including applications in agriculture. ‘Developing’ countries in particular took a keen interest in food preservation, grain disinfestation, fertilizer studies, insect control, and mutation breeding, all using irradiation. A conflict of philosophies emerged at the United Nations between the Food and Agriculture Organization (FAO) and the International Atomic Energy Agency (IAEA). The IAEA stood accused of promoting a narrow range of technological solutions, ignoring more sensible but less sensational techniques, and tempting the poorest countries of the world to achieve ‘modernization’ with unproven technologies. The present essay outlines the origins of FAO/IAEA conflict and collaboration in the 1960s, and explores the failed effort of plant geneticist Ronald Silow to stop what he saw as the IAEA’s hijacking of agriculture at the UN.     

The paradoxical nature of growth in the US bison industry

In the bison industry, a paradox has emerged in which the ideal of bison restoration has become increasingly disconnected from the management practices that orient and coordinate the lives of bison on private ranches. Although the industry has spurred the growth and reintroduction of the species, it has not been able to restore it in a theoretically significant way that approximates historic bison populations. This article examines the economic, cultural, and material variables that have generated this paradox. While considerable diversity remains within the industry, economic crises, consumer expectations and governmental regulations have reduced the influence of alternative practices and perspectives. Representations of the bison industry should acknowledge these contradictory forces to facilitate better understanding of the costs and benefits of these developments.     

“Where can we put our homes?” Gypsies and Travelers in the English Green Belt

For the past few centuries, anti-nomadic legislation has attempted to settle nomads who traveled throughout England and elsewhere in Europe, as their mobilities challenged the sedentarist goals of modern nation states. As recently as 1994, the nomadic way of life was effectively criminalized in England and Wales, revealing the unbalanced power relations between Gypsies and Travelers and the state. This article will examine and highlight the agency and spatialities of resistance of nomadic Gypsy and Traveler groups in England who are struggling for the recognition of their right to legally inhabit caravan sites in areas such as Green Belt land. The selection of places in the Green Belt for their homes offers another contested landscape that runs counter to the typical understanding of Gypsies and Travelers residing in marginalized places due to discrimination or wanting to remain unnoticed. By drawing from Gypsies and Travelers' own narratives, this article documents how they navigate through policies designed to constrain them.     

Valuing place/placing value: the elusive normativity of landscape in rural Tuscany

Rural Tuscany has become both a paragon of harmonious beauty and a terrain of legal conflict and recrimination. When they do not resort to essentialist notions of taste, many commentators are prone to explain the ‘preservation’ of Tuscany's countryside as the outcome of locally rooted legislative interventions meant to prevent ‘speculation’ and ‘debasement’ (scempio). Tuscany is indeed the site of layers of normative constraints and guidelines, ranging from local zoning regulations to the expectations associated with UNESCO's World Heritage Site status. Far from being self-evident, however, these normative constructs have been debated in Tuscan society over decades of rapid and often chaotic change. The reinvention of rural Tuscany as a paragon of beauty emerged from the search for an elusive form of coherence and meaning, whose features generated both conflict and accommodations. By focusing on a valley in southern Tuscany which obtained the status of World Heritage Site in 2004 (the Orcia valley), the article shows the power of the circumventions, negotiations and reinterpretations in which rural Tuscans have engaged while navigating the alternative temporalities of global validation, national legitimation and local belongings.     

Samuel Butler's Sheep

Alice Stopford Green, widow of proto-social and Teutonic nationalist historian J.R. Green, who went on to become an Irish nationalist historian and campaigner, complicates our view of fin-de-siècle women writers. Surprisingly for an amateur historian in an age of professionalization, she took a consciously separatist position, privileging the particular over the general, and defining her writing as both female and Irish.

This article focuses on Stopford Green's 1915 epilogue to her husband's Short History of the English People (1874), and her startlingly anguished periodical article of 1897 from Nineteenth Century, to demonstrate a separatism both bold and self-aware.‘Woman's Place in the World of Letters’ (1897) prefigures Cixous in its call for an écriture feminine. It views women as utterly alien to the established order of this world. Stopford Green at once acquiesces with female essentialisation – ‘woman’ comes in the singular – and undermines it by insisting that woman's true nature is almost never seen. In the ‘Epilogue’ (1915), which updates her husband's narrative to her war-torn present, Stopford Green voices jingoistic rhetoric, but employs unobtrusive asides to distance herself from these calls to imperialism. Through such surreptitious means, she uses her late-husband's popular textbook as the conduit of subversive ideas, both voicing and subverting his English nationalism.     

Bao Shichen and Agrarian Reform in Early Nineteenth-Century China

Known primarily for his reformist proposals in the areas of military affairs, foreign policy, the salt monopoly, and the grain tribute system, the influential early nineteenth-century literatus Bao Shichen 包世臣 (1775–1855) also made throughout his life numerous suggestions regarding the improvement of agricultural practice and of rural life. Contrary to the arguments of his older contemporary Hong Liangji that the empire was facing an imminent demographic and provisioning crisis, Bao argued that there was ample possibility for increasing crop yields, and improving popular livelihoods, if a more rational approach was taken to cropping decisions, farm labor allocation, agricultural commercialization, and local-level social organization. Bao was fond of quantification, and, far more than Hong, employed statistical analysis (albeit crude) to bolster his arguments. Fundamentally committed to increasing the power and wealth of the imperial state in the face of threats both foreign and domestic, Bao was highly optimistic that this could be achieved simultaneously with fulfilling his other basic commitment, relieving what he saw as widespread popular immiseration.     

关于中国稻作起源证据的讨论与商榷

本文是对傅稻镰等人最近的文章批评中国栽培水稻起源研究缺乏证据、提出长江下游水稻栽培开始于公元前4000年这一观点一文的回应。我们首先考察中国从野生稻采集到水稻栽培过程研究的相关文献．进而从水稻形态学和考古学的角度对早期水稻遗存加以研究。讨论集中在以下三个方面：长江流域最早水稻栽培的时间：长江下游和淮河流域初期栽培水稻的遗存;考古遗存所见水稻粒形态大小变化的意义。我们也考察了傅文用来区分野生水稻和栽培水稻的几个标准：考古纪录中所见的未成熟稻遗存、水稻粒的增大和水稻粒的形态。根据已经发表的资料和我们对水稻的研究,我们认为到全新世早期（距今9000年前后）,南北中国的新石器时代居民就可能已经收获野生稻并开始水稻栽培了。