Recovering Republican Eloquence: John Cheke versus Stephen Gardiner on the Pronunciation of Greek

Abstract

The controversy over Greek pronunciation at Cambridge University in 1542, principally between university chancellor Stephen Gardiner and regius professor of Greek John Cheke, marked the emergence of not only the linguistic but also the political agenda of the mid-Tudor Cambridge humanists. This important group included future statesmen and political thinkers such as William Cecil, later Elizabeth's famous minister, Thomas Smith, author of De republica anglorum, and John Ponet, leading exponent of ‘resistance theory’. In the 1542 Greek controversy Cheke and his allies advocated the restoration of an ancient pronunciation they saw as having been the medium of eloquence in the Athenian republic. Their concepts of language provide a template for their political concepts: both language and political structures are generated by the community, reflective of the community's particular character, susceptible to change and capable of improvement. Throughout their subsequent careers and especially in the reign of Edward VI, when their influence was at its height, these humanists fostered a ‘monarchical republican’ politics; it involved rhetorical persuasion as the main mode of political action, programmes of religious and economic reform, and popular consent as an important factor in the good governance of the commonwealth.     

La Sicilia dei Moncada. Le corti,l'arte e la cultura nei secoli XVI–XVII

In the last few decades many studies have underlined the role of philhellenism in shaping the Risorgimento as a transnational movement. But philhellenism also had a significant impact in embodying the pre-unification Italian state in a new imaginative framework, marked by the binary oppositions of civilized/barbarian, liberal/despotic and north/south. This article analyses the influence of philhellenism in shaping the imagery of the Kingdom of Sardinia in the eighteenth and nineteenth centuries and the role played by this local imagery in promoting opposing patriotisms within the national political sphere in the years leading up to the unification of Italy. Cavour’s moderate party stressed the positive impact of the Piedmontese domination over the island of Sardinia in order to underline Piedmont's image as a force of modernization of a land strongly marked by feudal despotism and pastoral violence. By contrast, Mazzini and the democrats also deployed a philhellenic narrative scheme to explain the backwardness of Sardinia with reference to the despotic and ‘oriental’ character of the Piedmontese domination in an attempt to encourage opposition to unification under the leadership of the subalpine government.     

英语语言学习与西方文化影响

语言与文化是相互依存的关系,文化对语言学习的影响重大,在英语学习过程中应注意对文化渊源的了解。语言和文化有着不可分割的关系,对语言学习而言,文化意识至关重要。古希腊神话和基督教思想是西方文明的源头,深刻影响着西方文明的发展。作为语言艺术的西方文学反映和代表着西方文化。所以,了解西方文化,广泛涉猎英美文学作品,对英语学习者是十分必要的。     

古代希腊罗马的周航记及其功用

随着大殖民运动和海上贸易的发展,不同地区间人员交往日渐频繁,公元前6世纪,出现了记录地中海航线及其周边地区的港口市镇、水文状况、避难地、沿岸物资、人文风情及政治状况等内容的周航记。此类作品具有早期散文的基本特征,其语言简单、句子短小、很少修饰。一般认为,周航记是古代希腊罗马海员和船长的海上航行指南。但是,结合此类作品的成书过程、作者的写作意图和身份、可能的受众读者,加之与中世纪航海图鉴比较,我们可知周航记并非海上航行指南,而是旅行指南或货物购销指南。     

To Avenge the Burnt Statues and Temples of the Gods: The Religious Background of the Greek Wars with the “Barbarians”

Abstract

In The Clash of Civilizations (1996) Samuel Huntington placed the Persian Wars at the beginning of the long line of clashes between civilizations. To the modern reader the emphasis Huntington puts on the role played by religion in defining Athenian civilization and its conflict with the “barbarians” appears to be consistent with Herodotus’ position on these wars. However, this position overlooks the fact that the ancient polytheistic beliefs and cults implied a particular attitude to religion, unlike that of monotheistic religions. In the ancient Mediterranean world the temples and sacred places were to be universally respected and any violation of this rule was regarded as sacrilege that justified persecution of the wrongdoers, whose ethnicity was of no, or only of secondary, importance. The purpose of this article is to survey the main passages in Herodotus, Thucydides, and Xenophon that treat the wars between the Greeks and Persians and between Greek city-states, and to demonstrate that the line dividing defenders (or avengers) of divine cults from offenders of the gods was not drawn between Greeks and barbarians, but between defenders and offenders.     

Epilepsy in the Graeco-Roman World: Hippocratic Medicine and Asklepian Temple Medicine Compared

The rational system of medicine distinct from magical or religious practices originated with Hippocrates. This revolutionary change established diseases with natural causes and treatments. Epilepsy with its prominent physical and psychic features was regarded in ancient times with superstitious awe and given the name “Sacred Disease.” Hippocratic authors distanced themselves from the prevailing supernatural views but were careful not to oppose the traditional medicine especially the cults of Asklepios. This analysis of the practices of Hippocratic and Temple medicine in relation to epilepsy reveals some clear differences and also some overlapping features.