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91.
清代离宫圆明园及其附园中曾经修建大量的祀庙祠宇建筑,分别以龙王、关帝、土地神、花神等各种神灵为祭祀对象,清帝与皇室成员园居期间,经常来此祭拜。本文通过文献考证,对这些建筑的分布情况、具体形制、祀典特色作了详细考证,并试图进一步揭示其历史背景和文化内涵。 相似文献
92.
本文通过对西周金文赏赐物甲进行全面的分析,同时根据铭辞文意和诸赏赐物排列规律,推测传统释为盾的一些形体应为甲;并对甲、盾二字在西周金文中的演变做了较为详细地阐述。 相似文献
93.
鄩氏诸器铭文及其相关历史问题 总被引:1,自引:0,他引:1
周代金文所见之鄩氏,应该是文献失载的子姓之国或子姓之族,乃殷商王族之支庶,或为殷末征人方的直接产物,其地望大致在今山东济南附近。周人入主中原后,鄩氏臣服于有周,甚至直接成了齐国的附庸。两周之际,该族曾经与曹姓之邾、任姓之吕或曹姓之莒等小国联姻。春秋晚期,则为强齐所吞并。而传统的莒国改姓之说,尚有疑点,曹姓之说或更为可靠。至于鄩仲匜铭中的(?),实为吕子二字的合文,其中的(?)符,是借笔合文的指示符。 相似文献
94.
《Romance Quarterly》2012,59(2):101-121
The underlying surface of the palimpsest in question is not physical. Instead, it is constituted by the events and persons of the Spanish War of Independence from Napoleonic France. Although this period officially extends from 1808 to 1814, the epoch-making Battle of Trafalgar in 1805 initiates the period for many historians as well as for the novelists Benito Pérez Galdós and Arturo Pérez-Reverte. Onto this surface, then, from 1805 to our own days, narratives have been and continue to be created: some in words (lexical representations), some in images (graphic representations), and some in hybrid graphic-lexical, as well as in filmic, versions. Commonly those who come later in the process are very familiar with earlier representations. Over both them and the underlying historical events and persons these later “painters” create their own narratives of all or part of the 1805–14 period. This article centers on the narratives of Galdós and Pérez-Reverte as especially prominent layers of the palimpsest of the war while contextualizing their layers of the palimpsest onto a canvas that includes the contributions of Francisco José de Goya and the Count of Toreno. 相似文献
95.
《Mediterranean Historical Review》2012,27(2):187-199
An anonymous Vita written in the years immediately following Joachim of Fiore's death presents him as an alter-Jeremiah or Ezekiel, a prophet of the exile. His life is described as a transmigration from the Holy Land, where he received his first revelation, to the monastery he founded in Fiore, or as a journey from exile to redemption. Calabria becomes the new Holy Land, blessed by the Holy Spirit. In contrast, the thirteenth-century Kabbalist Abraham Abulafia depicts Sicily as the place where prophecy will be renewed and the Messiah revealed. He refers to himself as Zachariah, the prophet of redemption, particularly in work in which his connection with Christians is emphasized. This article suggests that Abulafia adapted the Joachite teachings which he would have encountered in Sicily and southern Italy to a polemical dialogue with his Christian counterparts in an attempt to prove to them that he was the one who would bring the redemption and unification of Jews and Christians in a spiritual understanding of the divine Name. 相似文献
96.
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98.
《Mediterranean Historical Review》2012,27(1):17-33
The Itinerary of Benjamin of Tudela, written in the late twelfth century, has long been recognized as a unique source for both Jewish and Mediterranean history. This paper attempts to shift the focus to the text and its history, and examine the process of its translation and reception in early modern Europe. I focus on the first Latin translation (Antwerp, 1575), prepared by the Spanish biblical scholar Benito Arias Montano. In his dedication and preface, Montano presents Benjamin as an eminent member of the illustrious Spanish tradition of explorers and geographers. Moreover, he sees in the Itinerary a document that may be significant for the understanding of Scripture. Montano's conceptualization allows us to understand the complexities of translation as a cultural process – the attempts to bridge linguistic, religious, and chronological barriers that separated Benjamin from his early modern readers. 相似文献
99.
《Mediterranean Historical Review》2012,27(1):67-81
In the present text the qualitative evidence for the activities of the mercantile fleet of the Greek subjects of Venice during the eighteenth century has been processed, focusing mainly on its statistical fluctuations in relation to the international economic and political circumstances, as well as to the apparent specializations in terms of the geographical spaces of activity and the cargoes transported. 相似文献
100.
Martin Bayer 《Australian journal of political science》2015,50(3):553-561
In Germany a common narrative of the First World War could never be established. In the post-1918 period, explanations of Germany's defeat were highly contested between the political factions of the Weimar Republic. The subsequent Nazi tyranny, the Second World War and the Holocaust came – and continue – to overshadow any other event in German history. During the Cold War, the First World War was largely a forgotten conflict. In recent years, the federal government has remained hesitant about embracing the centenary, but countless exhibitions, seminars, books and other media productions have brought this aspect of history back to public attention from late 2013, and with it has come a renewed public debate on war guilt.
在德国是不会有共同的一战叙事的。1918年以后,对德国战败的解释成为魏玛共和国不同的政治派别的战场。接下来的纳粹独裁、二战以及大屠杀,则让德国历史上的任何其他事件黯然失色。在冷战期间,一战差不多被遗忘了。近些年联邦政府一直对庆祝百年的事犹犹豫豫。不过2013年底以来,无数的展览、研讨会、图书以及其他媒体产品使得这段历史成为公众关注的对象,关于战争的罪孽问题又起纷争。 相似文献