Innovation,diffusion, and culture contact: The holocene archaeology of Ghana

Stressing recent research, this review of Ghana archaeology highlights what we know of the advent of sedentism, agriculture, iron technology, and urbanism in Ghana and examines how certain patterns in Ghanaian prehistory depart from the expectations of the progressive evolutionary model that has framed our understanding of world prehistory. It is also argued that the archaeology of Ghana has much to contribute to current debates on the relationship between material culture and identity, and the impact of the Atlantic economy on non-European peoples, and to our understanding of cultural diversity in the past.     

A ‘New’ Commonwealth for Britain? Negotiating Ghana's Pan-African and Asian Connections at the End of Empire (1951–8)

This article examines to what extent Nkrumah's Pan-African ambitions and Asian connections altered the meaning of the ‘new’ Commonwealth for British policy-makers. It discusses India's influence on British political options in the Gold Coast during the negotiations for independence and Commonwealth membership and assesses the impact of Ghana's Pan-Africanism on two major facets of Commonwealth politics: Britain's ability to balance its relations with the Commonwealth and France, the other main European actor in Africa; and Britain's capacity to maintain the idea of a common heritage, which Pan-African projects like the Ghana–Guinea Union threatened to disrupt.     

Macmillan,Nkrumah and the 1961 Application for European Economic Community Membership

The views held by African Commonwealth leaders are absent from the historiography of the Britain's first EEC application, despite their value for understanding why the Macmillan government experienced such difficulty in reorienting its foreign policy towards Europe. Between July 1961, when Ghanaian President Kwame Nkrumah established his opposition to the application, and January 1963, when it was vetoed by French President Charles de Gaulle, the Anglo-Ghanaian relationship was characterized by tension and acrimony. This article seeks to understand the impact of Nkrumah's objections to the application and Macmillan's reaction to Nkrumah's concerns. Though the Ghanaian President alone did not alter the course of Britain's approach to the Community, he did add to the tense atmosphere in which London considered how to approach the Commonwealth. Furthermore, Macmillan's efforts to maintain a positive relationship with Nkrumah, in the context of the Cold War, demonstrate the reluctance with which the prime minister loosened ties with the Commonwealth.     

Food,faith and community: social well-being of Ghanaian migrants in the Netherlands

This article explores how Ghanaian migrants in the Netherlands enhance their gendered social well-being. We provide an in-depth view of gender-specific places and relations that shape the social well-being of migrants, focusing on place-based lived experiences, by conducting in-depth interviews and observations. Our results demonstrate that social well-being is enhanced by social networks, wherein the participants recreate feelings of self-esteem, belonging and recognition. Furthermore, the special meaning of food and faith also contributes to the social well-being of the participants. Food and faith serve as commemorations of traditions in their home country and alleviate the transition to new traditions in the host country. We also found that specific places, such as shops and churches, contribute to the social well-being of participants in the study. Men and women in our study use different strategies to construct their well-being, and they interpret places and social relations differently, but they all showed to be active agents in enhancing their social well-being. Our female participants in particular look for opportunities in the host country to independently enhance their social well-being, for instance through establishing their own small businesses and social groups. Through its focus on the social well-being of migrants, the study contributes to increase understanding between different cultural groups.     

Carceral labour: Offshore work relations,conflicts and local participation in Ghana's oil and gas industry

Local participation is crucial for linking the oil and gas industry to broader economies. Direct employment in the oil and gas industry, albeit often on a limited scale remains critical for the transfer of expertise and know-how in many developing economies. Focusing on the social construction of carcerality – a set of spaces, practices and relationships, the paper examines the carceralities of non-prison places such as offshore oil and gas infrastructures. With emphasis on oil rigs and Floating, Production, Storage and Offloading (FPSOs) vessels, the paper highlights the complex labour relations, negotiations and conflicts in offshore working environment and its impacts on local content and participation in Ghana's oil and gas industry. The paper shows that carceral techniques operate to limit the potentiality of career progress. Offshore labour practices and relations show the new kinds of carceral spaces being created through offshore extraction, and sheds light on how these carceral spaces depotentialize the labour force and reinforce global political economic inequalities.     

EXPLORING THE CONNECTIONS: LAND TENURE, SOCIAL IDENTITIES, AND AGROBIODIVERSITY PRACTICES IN GHANA

This article employs qualitative and quantitative evidence from primary social research in Ghana to examine the link between land tenure security and social identities (of wealth/income and gender), and how they condition farmers' investments in practices that contribute to the rehabilitation of tree biodiversity (agrobiodiversity). Statistical analyses of the significance of the effects of farmers' de jure land tenure security regimes, and income and gender on agrobiodiversity practices were inconclusive. The conventional causation link between investments and more secure formal land tenure rights, for instance, was confirmed in investments in four out of eight agrobiodiversity practices. Testimonial-based evidence of farmers provided a clearer concept of land tenure security and an explanatory framework about the interacting and complex effects of income and gender on land tenure security. The theoretical and empirical argument developed from these testimonies portrays land tenure as embodying negotiated social processes, influenced by gender and income of individuals, whereby breadth of land rights, duration of rights over land, and assurance of rights are established, sustained, enhanced or changed through a variety of strategies to shape tenure security. These processes – tenure building and renewal processes – are critical because all farmers have lingering anxiety about land tenure rights, even among farmers with more secure formal rights. Investments are made in agrobiodiversity practices as a strategy to strengthen land tenure security and thereby minimize anxiety, leading to reverse causation effects between land tenure, social identities, and investments.     

RE‐INVENTING TRADITIONAL LAND TENURE IN THE ERA OF LAND COMMODITIZATION: SOME CONSEQUENCES IN PERIURBAN NORTHERN GHANA

In northern Ghana periurban areas are encroaching on rural areas and agricultural land ends up being sold for residential purposes mainly by chiefs and “earth” priests. The changing customary land tenure systems have generated a state of uncertainty and tension as the title and responsibilities of titleholders are subject to the interpretation by those who administer custom. Increasing commodification is taking place that benefits an emerging political‐traditional and economic elite. The centralized systems restrict the benefits of the commoditization process mainly to chiefs and their collaborators, whiles acephalous systems allow more space for objections and struggles by those whose land is expropriated. Neoliberal development policies have shaped the commodification of land and entrenched existing socio‐economic inequalities that marginalize the poor who are unable to seize the opportunities of the emerging urban economy.     

The emergence and institutionalization of feminist geography in Ghana

Abstract

The emergence and institutionalization of feminist geography in Ghana was in tandem with the global feminist movement in the 1970s and its subsequent international women’s conferences. This paper discusses the pioneering work and research at the Department of Geography and Resource Development, University of Ghana, and its effect on the institutionalization and diffusion of feminist geography in Ghana. Through research and external collaborations, the need for gender as an academic discipline was strongly argued for and instituted as an undergraduate course at the Department of Geography and Resource Development, University of Ghana. These external collaborations with other feminist geographers in international geography associations and universities served as a boost as they created opportunities for highlighting the spatial variations in the role and situation of particularly women’s lives in Ghana. Subsequently, there was a diffusion of feminist geography research and its institutionalization as an academic sub-discipline in Geography departments in other Ghanaian universities. These notwithstanding, the departments of Geography in Ghanaian universities are still dominated by male faculty members. Moreover, research work has been mainly in the field of human geography more than the physical aspects calling for the mainstreaming of gender issues in all the systematic branches of the discipline.     

CLAIMING PLACE: THE PRODUCTION OF YOUNG MEN'S STREET MEETING PLACES IN ACCRA, GHANA

This article discusses the social significance of the street to young men through a case study of their street meeting places, 'the bases' in Accra, Ghana. Drawing on field research in a suburb of Accra, the paper explores how such meeting places are produced, claimed and defended. The aim is to contribute to discussions of the relationship between the marginalization of young men in Africa, the appropriation of street space and the production of youth identities. The article illuminates how bases are produced in an urban landscape characterized by rapid change, in which young men are excluded from meaningful work and influence, and tend to be represented as a problem. Describing how these meeting places are interpreted both from the outside and from within, the article illustrates the heterogeneous character of such places and the multiple meanings ascribed to them. While hordes of young men hanging out on the street tend to be viewed by the surrounding world as either potentially dangerous or as a sign of marginalization and immobility, the paper stresses that for the young men themselves, these places are also full of motion and serve to orient their lives socially and materially.     

GHANA'S COCOA FRONTIER IN TRANSITION: THE ROLE OF MIGRATION AND LIVELIHOOD DIVERSIFICATION

Since the first commercial planting of cocoa in Ghana more than a century ago, the production of cocoa has been a key factor in the redistribution of migrants and has played a pivotal role in the development of both sending and receiving communities. This process has been acknowledged in the literature for decades. However, how migration flows have changed in response to changing livelihoods dynamics of the frontier and how this has impacted on the development of the frontier has only attracted limited attention. Based on a study of immigration to Ghana's current cocoa frontier in the Western Region, this article aims to examine how immigration and frontier dynamics in the Western region are contributing to livelihood transitions and small town development, and how this process is gradually becoming delinked from the production of cocoa. The article focuses on how migration dynamics interlink with livelihood opportunities and strategies. It is argued that migrants to the current frontier can be divided into at least four different types based on their migration, settlement and livelihood practices. Accordingly, to understand how the cocoa frontier changes as well as its continuation beyond the frontier crop, there is a need for a broader understanding of the frontier concept, and how frontier transformation interacts with migration and livelihood dynamics.