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101.
Thomas Söderqvist 《Journal of the history of the neurosciences》2013,22(1):38-48
This essay surveys the present state of biographical writing in the history of neurology and neuroscience. Individual lives play a significant role in practitioner-historians' narratives, whereas academic historians tend to be more nonindividualistic and a-biographical. Autobiographies by neurologists and neuroscientists, and particularly autobiographical collections, are problematic as an historical genre. Neurobiographies proper are published with several aims in mind: some are written as literary entertainment, others as contributions to a cultural and social history of the neurosciences. Eulogy, panegyrics and commemoration play a great role in neurobiographical writing. Some biographies, finally, are written to provide role-models for young neuroscientists, thus reviving the classical, Plutarchian biographical tradition. Finally, a recent cooperative biography of Charcot is mentioned as an example of how the biographical genre can help overcome the alleged dichotomy between the historiographies of practitioner-historians and academic historians. 相似文献
102.
Michael F. Zimmermann 《Berichte zur Wissenschaftsgeschichte》2022,45(3):434-451
When Hans-Jörg Rheinberger proposed the concept of epistemic things, he drew inspiration from the art historian George Kubler, who had considered the aesthetic object as resulting from problem-solving processes in The Shape of Time (1962). Kubler also demonstrated that a sequence of objects could retrace the progress that led to a solution that was afterwards accepted as the most classical. Parallel to Kubler, Rheinberger demonstrates how temporally extended activities of experimentation are condensed in the object, revealing the moments of innovation that lead to it. In the history of science as well as in art history, various trajectories can thus be grasped in the materially given. Rheinberger conceives of an object as a network of heterogeneous time strings. However, these are manifold: they cannot be thought of as making up a homogeneous temporality encompassing all the others as a temporal container and synchronizing them within it. Since the discovery of the Anthropocene, we no longer separate natural from cultural time, and no hegemonic historical narrative can be taken as unifying all the others. Historical epistemology as proposed by Rheinberger will be read as a contribution to constructing new models of natural as well as of cultural time. 相似文献
103.
Amy Mosig Way 《Journal of Field Archaeology》2017,42(3):187-197
Subsurface sampling programs are regularly employed to detect buried archaeological material in open landscapes. Rarely, however, is the effectiveness of the sampling program assessed through subsequent excavation. Here, an optimal subsurface testing strategy is designed using Kintigh’s simulation approach to locate prehistoric knapping floors and is applied to an open landscape in southeastern Australia. Several prehistoric knapping floors were discovered using this strategy and nine of these were subsequently excavated to establish their diameters, densities, and density distributions. The results indicate that there is a high level of divergence between test-pitting data and excavation data. This demonstrates that test-pit data cannot be assumed to provide an accurate representation of site characteristics. It follows that an empirical validation of site characteristics through subsequent excavation is needed before a meaningful evaluation of the effectiveness of a sampling strategy can be conducted. 相似文献
104.
G. L. Mallen 《Interdisciplinary science reviews : ISR》2017,42(1-2):193-200
ABSTRACTDr George L. Mallen writes about his introduction to computer simulation in the early 1960s and his work with Gordon Pask, founder and director of System Research Ltd, a convergence point of cognitive science, computer technology and art. In 1969 Mallen co-founded the Computer Arts Society and helped to organize Event One at the Royal College of Art which brought computers into the art school. In 1969 he formed System Simulation Ltd and in 1970 developed ECOGAME, a system dynamics model of a hypothetical national economy, implemented at the First European Management Forum, the predecessor of the World Management Forum. Some of the ECOGAME technology was also used by Stafford Beer for the government economic decision room he designed and implemented for the Allende government in Chile in 1972–1973. 相似文献
105.
Dominic Erdozain 《Intellectual History Review》2017,27(1):71-96
ABSTRACTScholarship continues to identify the Enlightenment with secularization, despite the theological tenor of much of the movement's canonical literature. This article proposes an explanation for such a dissonance, before addressing the matter more directly through the work of Baruch Spinoza and Pierre Bayle. The claim is that scholars have been unduly dependent upon theological commentary in reaching the fixed verdict of secularization, inferring ‘atheism’ and disenchantment from the polemical utterances of a privileged orthodoxy rather than the primary sources themselves. Seen apart from such controlling anathemas, icons of the radical Enlightenment such as Spinoza and Bayle emerge as deeply spiritual thinkers, challenging the theocratic assumptions of their age with theological certainties of their own, interrogating orthodoxy with a resolutely biblical rationality. The final section suggests the continuity of the eighteenth-century Enlightenment of Voltaire, Kant and Mary Wollstonecraft with the spiritual rationalism of the seventeenth century. If so many of the Enlightenment's landmark thinkers were inspired by religious ideas, the concept of a secular modernity must be open to revision. 相似文献
106.
The reform of the East India Company following its acquisition of vast territories in Bengal in the mid 1760s raised hopes that it could provide Britain with a fund to alleviate the burdens of the national debt in the wake of the failure of American taxation. Concomitantly, it elicited genuine fears that the acquisition of such revenues and patronage by the state would radically augment the already overgrown ‘influence of the crown’. Studies of the parliamentary debates surrounding East India reform have consistently emphasized the house of commons as the principal scene of action. Inspired by the work of Clyve Jones in reasserting the centrality of the house of lords as a ‘pillar’ of the 18th-century constitution, this essay seeks to redress the balance, arguing that the Lords was a key arena through which co-ordinated parliamentary and extra-parliamentary activities and press campaigns altered the trajectory of the regulation and reform of the East India Company. Through the use of its distinct privileges, such as the right of opposition lords to protest any vote of the House and the right of peers to an audience with the monarch, as well as its determination to uphold its status as a mediator between the powers of the crown and the Commons, the upper chamber played a crucial role in shaping debates in the 1770s and 1780s over the future of the East India Company and its place in a burgeoning British Empire. 相似文献
107.
Serena Panighello Emilio F. Orsega Johannes T. van Elteren Vid S. Šelih 《Journal of archaeological science》2012
In this work the analytical results obtained by ICP-MS with laser ablation solid sampling and SEM-EDS for some polychrome glass vessels from the Iron Age are presented and discussed. The samples, coming from Etruscan sites near Adria (Northern Italy), belong to the so-called Mediterranean Groups I, II and III and are dated from the 5th, 3rd and 2nd century B.C., respectively. To date, analytical data for only two sets of vessels of the Iron Age have been discussed in the literature. In spite of the low number of available samples, this is the first time that vessels of all three periods are analytically compared. Elemental concentration data show that the samples can be classified as low-magnesia-low potash (LMLK) soda-lime-silica glasses, with low phosphorus and titanium contents, in agreement with data for similar samples of the same age. Bivariate and multivariate analyses of the contents of many elements characterizing the siliceous sands showed three distinct sets corresponding to the three periods. Since the sets indicate different provenances of the sands it seems rational to assume that different glassmaking locations were involved. Chromophores and opacifiers of the blue bodies and the yellow, white and turquoise decorations of the vessels were analytically identified, while the nature of the corresponding ores was hypothesized. 相似文献
108.
《Journal of Medieval History》2012,38(3):259-278
The decision to risk an attempt at functional comparison between two historical figures over a period of more than four hundred years proceded from etymological considerations of various types, but was first suggested by the contrast between Athanaric and Armimus as they are portrayed in modern historical literature. As in the case of the institutional analogy of the judge of the Goths with the vergobretos of the Celts, there exists no historical relationship between the life histories of the two Germanic chieftains, in the sense that Athanaric cannot have been influenced to act as he did by the story of Arminius, nor can we assume a direct dependence of the later institution on the earlier one, any more than we can accept the possibility of arriving at the name for the Gothic judge from Celtic, in a way in which this is possible for reiks. Such an observation, otherwise trivial in itself, serves to characterize the methods and limits of the functional comparison. This yields historical insights which apply to the individual case in question: along with new considerations concerning rex-reiks, an argument is developed against the opinion that Athanaric's judgeship was one of a lower rank than genuine kingship, before which the Gothic chief — for whatever reason — was supposed to have drawn back in fear. This makes his judgeship look more like an ‘institutionalized magistracy’, exercising royal power for a set term, than a mere ethnic dignity. Further, the comparison establishes that the Celtic, as well as the Gothic, judgeship was possibly held in dual fashion, or could be held that way, before the period under observation; however, the pairs to be dealt with here do not represent any ‘Dioscurian’ double chiefdom but rather pairs of chieftains rivalling each other. The archaic experience may serve in this instance only as a model for shaping the tradition.Finally, it is recognized — and this could well be our most important finding — that the judgeship is limited, not only in time but also in territory: it had valid jurisdiction only inside the tribal territory itself. It follows from this that the judge's duties comprised defense of the fatherland as well as the execution of judgments.Along with the ‘external’ comparison among Goths, Celts, and Cheruscans, an ‘internal’ functional comparison is drawn within fourth-century Gothic constitutional history. In so doing, the possibility is opened for reconstructing the family leadership of the Balts three generations before Alaric. Then, within Gothic tradition, we are able to arrive of the ruling and institutional function of the ‘wisdom’, which both the Gothicized Decaeneus and Theoderic, as well as Athanaric 相似文献
109.
《Political Theology》2013,14(1):9-25
AbstractThis essay moves beyond the limits of the post-September 11 debate over national security versus civil liberties to consider again the possibilities of democratic politics. It briefly surveys three Protestant interpretations of American democracy that have dominated recent debates. These interpretations leave us with the dilemma of having to choose between democratic dissent and the political pursuit of the good. Such a dilemma begs for other interpretations. Martin Luther King, Jr, stands as an obvious but neglected resource. His interpretation of democracy reconciles the pursuit of the good, a substantive politics, with diversity and dissent. This argument requires the retrieval or reconstruction of King's interpretation, which involves an examination of King's religious convictions as well as his engagement in and reflection on the political arena. The essay concludes by suggesting how King's interpretation informs contemporary debates and shapes Christian practice. 相似文献
110.
Erica Doherty 《Parliamentary History》2015,34(3):339-364
The common view of Irish electoral politics for the 1916 to 1918 period is one of major decline for the traditional nationalist representatives, the Irish Parliamentary Party (IPP), and the meteoric rise of the newly reconstituted Sinn Féin party; culminating in the latter's overwhelming victory at the December 1918 general election. By examining the February 1918 South Armagh by‐election campaign, this article argues that the Irish Parliamentary Party, which won the contest, was much more resilient than is often acknowledged. Through detailed analysis of election pamphlets, newspaper articles, private correspondence and committee minutes, it considers the significance of the grass‐roots strength of both in the form of their local organisations, the role of the Roman catholic church, and the election strategies of the two parties; in particular Sinn Féin's vilification of the IPP member, T.P. O'Connor, who was in America at the time of the contest. 相似文献