The Icarians and Their Neighbors

This chapter examines the relationships between the mostly French Icarian communists of Illinois, Missouri, and Iowa, and the Midwest communities among which they settled. It gives a thumbnail sketch of the Icarian history in America and then focuses on how the French-speaking, communist Icarians interacted with the English-speaking individualist societies around them in their different localities.     

Creole Architecture: A Comparative Analysis of Upper and Lower Louisiana and Saint Domingue

What factors accounted for variations in architectural traditions in the French colonial settlements of the New World? This paper tests several of the propositions of culture theory against what is known of the process of tradition-formation in the French vernacular architecture of the Illinois Country, Lower Louisiana, and the Caribbean colony of Saint Domingue. It explores the extent to which generalized cultural processes such as preadaptation, founder’s effect, and cultural syncretism account for changes in the forms of typical settler’s houses.     

Politicians,Merchants, and Colonial Maritime War: The Political and Economic Background of the American Act of 1708

During the War of the Spanish Succession (1702–13), there were attempts to support colonial maritime war by legislation, and the American Act of 1708 can be seen as their culmination. Historians who study privateering or colonial history have referred to this act in several contexts, such as reform in prize administration, naval impressment in American colonies, and Spanish‐American trade. However, the political and economic interests behind this act have not been fully investigated. By examining the process of the enactment of the American Act together with antecedent attempts to promote colonial maritime war in parliament, this article reveals the political and vested interests involved in the act, the relations between them, and the influence they had on the content of the act. This analysis will show the complex interaction between politics, trade, and colonial maritime war in the early‐18th‐century American colonies.     

The importance of Old French chronicles as historical sources of the Fourth Crusade and the early Latin Empire of Constantinople

Michael Angold has shown that the collapse of Greek resistance to the crusading army has not yet been fully explained by historians (Journal of Medieval History, 25, 3 (1999) 257–78). The chronicles of Villehardouin and Clari are an additional, important source, written by eyewitnesses. They provide first-hand evidence of the morale of the army, its sense of mission and the problems which it faced. Henri de Valenciennes provides a similar, first-hand account of the start of the reign of Henry of Hainaut as Latin Emperor. Close study of these texts helps to explain the victory of the westerners. They are even more important as historical sources than as examples of early French prose.     

曲折中艰难前行——辛亥后社会长期动乱的困惑与思考

辛亥革命以后中国社会长期军阀割据、国家分裂、战争频仍、社会动乱的现实。让人们对革命的成果和意义感到困惑。然而纵观英、法、关、日诸国政治近代化的进程,元一例外都经历过曲折与反复。中国的政治近代化进程亦然。政治近代化是一个不断进步、发展、完善的过程。不可能一蹴而就;它必须有一个起点、开端,然后才有可能继续前进。中国的民主革命,从辛亥算起,到1949年真正意义上的近代民主革命任务的完成,为时近40年,这较之荚、法、美、目政治近代化所经历的反复与曲折、所经历的时间,并不为过。辛亥革命是中国政治近代化过程的起点和开端,没有辛玄革命,就没有中国政治近代化的进程。     

Concepts of citizenship in France during the long eighteenth century

François Furet famously described the French Revolution as ’the first experiment with democracy’, and modern French citizenship is often seen as having emerged during this period. Universal male suffrage was practised for the first time in 1792 and the Revolution also witnessed debate over such issues as: the rights of citizens; the extension of the franchise to poorer inhabitants and black slaves; and even whether women should be given political rights. Yet, the modern idea of citizenship did not emerge from nowhere in 1789. Rather it was the product of more than a century of debate. This article examines the different understandings of citizenship that were competing for dominance in France during the long eighteenth century: the ancient conception; the Bodinian understanding and the rights-based approach. Not only does it demonstrate the contribution of these approaches (and in particular the last) to revolutionary understandings of citizenship, but it also highlights how the tensions of the eighteenth-century debates, and the ambiguities inherent in the rights-based conception, sparked some of the key controversies of the Revolution.     

Glass Trade Beads from the Goose Lake Outlet #3 Site (20MQ140), Marquette County,Michigan

This article describes analyses of the glass trade-bead assemblage of the Goose Lake Outlet #3 (GLO#3) site (20MQ140), a probable short-term winter campsite located in the Upper Peninsula of Michigan. Based on typological and attribute analysis of the beads, which employed the Kidd and Kidd classification system and comparison with published “glass bead periods” or GBPs developed for assemblages in Ontario, the GLO#3 bead assemblage is assigned a date within the 1630s. Comparison with other midwestern protohistoric assemblages further supports this interpretation. Situated within a protohistoric period of intercultural interaction and exchange, the material culture from the site provides archaeological evidence for some of the earliest arrivals of European-made trade items in the Midwest.     

Seventeenth-Century Glass Trade Beads from La Salle's Fort St. Louis and the Grand Village of the Kaskaskia

Abstract

Glass trade beads are described here from two seventeenth-century sites located in the upper Illinois Valley, La Salle's 1682–1691 Fort St. Louis and the nearby Grand Village of the Kaskaskia, destroyed during an Iroquois raid in 1680. Simple monochrome drawn beads characterize both bead assemblages and each contains significant percentages of very small (<2 mm) and small (2–4 mm) size beads. Dominant colors are blue, white, and black. Turquoise-blue beads were a staple of the French trade at this time in the Illinois Country, particularly in transactions involving La Salle and his successors based at Fort St. Louis. Comparative treatment provided as part of this research indicates that there are significant similarities between the bead assemblage from Fort St. Louis and the beads recovered from the 1686 wreck of La Salle's ship Belle in Matagorda Bay off the Texas coast.     

Spirituality,Politics, and the Maistrian Moment: Reflections on Themes from The French Idea of History

The French Idea of History: Joseph de Maistre and His Heirs, 1794–1854 (Cornell, 2011) is a monograph by Carolina Armenteros describing the historical thought of Joseph de Maistre (1753–1821) and recounting its posterity among French traditionalist, socialist and positivist thinkers. This article presents Armenteros's reflections on some of her book's themes and on the place they occupy in current scholarly debates. She notes that commentators today tend to assume politics' primacy over spirituality as a human motivator. A product of the de-spiritualisation of human experience in late modernity, this view is associated with the polarisation of the concepts of tradition and Enlightenment, and with ideas of liberty and reason ill-adapted to interpreting Maistre's thought. Armenteros shows how her portrait of an anti-absolutist, empiricist and reasonable Maistre disappointed with kings and bent on resolving the problem of violence through spiritual means is the necessary consequence of investigating his historical and political thought in context.     

The rise of the new model army

In this paper the contribution of Robert R. Palmer to the now booming Atlantic history is put into perspective. It describes the main features of the political and historiographical context that inspired the writing of his book, The Age of the Democratic Revolution in the early 1950s (first volume published in 1959, second volume in 1964). It also argues that the war experience Palmer had in the historical section of the Army Ground Forces has been important in reviving the interest for the transatlantic dimension in modern history that was central in his PhD dissertation. This paper shows how the liberal-tocquevillian approach that Palmer adopted to explain the multiple revolutions that shook North America and Europe in the last quarter of the 18th century earned him the attacks of the Marxist historians. In its last part this paper makes use of private letters to claim that in the 1970s and 1980s the Italian historian Franco Venturi revived the scholarly interest in Palmer's perspective despite methodological differences between his Settecento riformatore and Palmer's analysis. Settecento riformatore and The Age of the Democratic Revolution have contributed to the interest in a transatlantic approach to 18th-century history that is now pursued under the heading of “entangled histories”.