France,Patrie, Nation: figures de lutte et discours national (XVIème–XIXème siècles)

This article explores the conceptual changes and semantic shifts of ‘patrie’ and of nation from the Renaissance up to the French Revolution and the First Empire. It emphasises the causes and consequences of both concepts' occurrence and tries to discover their fundamental differences synchronically and diachronically. A brief comparison with other European countries allows us to understand that both concepts are not typically French and highlights the very fact that they are interactive, discontinuous, and at the same time evolutionary, since they are successively inserted in a specific historical context. Above all, ‘patrie’ and nation turn out to be used more often during national and international political conflicts, even though they did not have the same connotation and register. It is therefore interesting to consider precisely what characterises both concepts, and to reflect upon the origins of the modern meaning of nation.     

Where is the Caribbean? French Colonial Archaeology in the English Lake

Archaeological investigation of the Caribbean region has generally incorporated unquestioned assumptions about the nature and scale of the context. Most work has been done in the Anglophone Caribbean, and has implicitly taken the English colonial world as the normative context for comparative analysis. This view leaves out a significant portion of the Caribbean colonial world—that of the French imperial program. The French colonial venture in the Caribbean has, until recently, been overlooked by historical archaeology. Recent survey and excavation of sugar, indigo and coffee plantation sites, as well as urban archaeological work, has begun to shed light upon the nature of French colonial life as distinct from that in the Anglophone Caribbean, and also on the ways that the experiences on specific French islands were different from each other. The individual histories of Martinique and Guadeloupe are contrasted in this paper, with reference to the nature of the archaeological record that has been explored, and that remains to be investigated.     

Enemies of liberty? Nationalism,immigration, and the framing of terrorism in the agenda of the Front National

This paper systematises the framing of the terrorism issue in the programmatic agenda of the Front national (FN) by focusing on nationalism. We argue that the FN's position on terrorism constitutes part of its strategy to justify its anti‐immigrant agenda by offering ideological rather than biological rationalisations for national belonging. To test our argument empirically, we operationalise four categories of nationalism, including ethno‐racial, cultural, political‐civic, and economic, and code official FN materials published in reaction to seven terrorist attacks on French soil during the period 1986–2015. We find that whilst older documents draw on all four categories, Marine Le Pen documents draw almost exclusively on the cultural and political‐civic categories, confirming our argument. Building on the “normalisation” or “de‐demonisation” approach, our nationalism framework presents a distinct theoretical advantage by allowing us to conceptualise the shift in the party's programmatic agenda.     

From a Tahitian Point of View: Comment on Guillaume Alevêque, ‘Remnants of the “Wallis Maro ‘Ura” (Tahitian Feathered Girdle) History and Historiography’

ABSTRACT

This Comment offers a response to Guillaume Alevêque’s ‘Remnants of the “Wallis Maro ‘Ura”” (Tahitian Feathered Girdle): History and Historiography’, The Journal of Pacific History, 53:1 (2018). The response is from a specialist, Tahitian perspective. While Alevêque is applauded, the paper disputes many English terms applied to maro ‘ura, places maro ‘ura in a wide Polynesian context and insists on the enduring mystic and political power of maro ‘ura for the people of Tahiti. The Comment also discusses the materials used in the ‘remnants’ described by Alevêque.     

The “Bad” French of Justin Trudeau: When Language,Ideology, and Politics Collide

This article discusses the ideological underpinnings and sociolinguistic factors driving the pervasive negative social discourse on the quality of the French language spoken by Canada’s current Prime Minister Justin Trudeau. The “obsession” among Québécois with the quality of Justin Trudeau’s French is demonstrated in an analysis of a corpus of commentary generated in Quebec’s mainstream press during the period surrounding the 2015 Canadian federal election. This intensely negative metadiscourse is shown to be rooted in the context of Quebec’s difficult sociolinguistic history and its contemporary language ideologies, viewed here as biased in favor of speakers with monolingual competence and French-Canadian ancestry. Crucially, the pervasive criticism of Justin Trudeau’s French and the ensuing denial to him of Francophone status are claimed here to serve as a proxy for extra-linguistic criticism and the positioning him as “other” with respect to Québécois collective identity.     

Le grand mal de l'époque: Tocqueville on French Political Corruption

During the years he was involved in French parliamentary politics, Alexis de Tocqueville was obsessed with the issue of political corruption. This article presents the first sustained analysis of Tocqueville’s speeches and writings on French corruption. It examines Tocqueville’s initial encounter with corruption during his run for parliamentary office, his sophisticated account of the sources of corruption, and his strategies for reforming French politics. The article contends that taking seriously Tocqueville’s struggle against corruption has the effect of complicating several conventional interpretations of his thought. In his speeches and writings on corruption Tocqueville shows himself remarkably willing to compromise with, even to work with, centralisation. And he argues that in a nation like France which lacks substantial local self-government, a vibrant parliamentary politics could be an effective means for promoting energetic civic participation.     

Having her hand in it? Elite women as ‘makers’ of textile art in the Middle Ages

ABSTRACT

In the Middle Ages, elite women acted as creators, donors and recipients of textile art. This article analyses a small but representative group of seventh- to thirteenth-century embroideries in order to examine the motivation for their creation and to investigate the ways in which women could mark their own presence through textile art. It discusses written sources alongside the material evidence; these sources include documentary, hagiographical and literary texts, which provide information about cultural norms and the expectations of society. Set within the context of these sources, the evidence suggests that society both channelled women's creativity into textile art and idealised it. At the same time, as artists and patrons of ornamented textiles, noblewomen had creative control over the medium; embroidery became a field in which their works were noted and celebrated.