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101.
清代邮驿是中国古代邮驿发展史上最后的一个阶段。入清以来,贵州统治者不遗余力地采取各种措施,完善邮驿制度,为的是使邮驿系统发挥它高效、严密的作用,为封建帝国的运转提供强有力的支持。但是,随着清王朝的没落,尤其是西方信息传递方式的传入,贵州传统邮驿已经不能适应社会发展的要求。因而,最终被近代邮政所取代。  相似文献   
102.
Scholars often consider the mostly positive representations of China by Italian visitors in the 1950s as the false and embellished depictions of political pilgrims. This article challenges this oversimplified interpretation. Based on evidence from commonly cited travel accounts, this article argues that Italian writers’ leftist political sympathies did not necessarily lead to self-censorship or intentional embellishment of China, nor did the host country’s control and surveillance over foreigners simply make Italian visitors willing to cooperate or produce positive feedback. Putting these travel accounts in their social and historical contexts, the article shows that Italian intellectuals’ positive representations of China in the 1950s, as well as the severe criticisms that were raised in the 1960s and 1970s, were rooted in reality and reflected the radical changes in Chinese society and Sino-Italian relations over the course of the Maoist era (1949–1976).  相似文献   
103.
This article seeks to redress the neglect, even by his biographers, of Fox's early career, when he made over 250 speeches in the house of commons in six years. The period when young Fox supported government was an inappropriate prelude to his later fame as opponent of Prime Minister Pitt and champion of ‘liberal causes’. He was anything but a ‘man of the people’ in his authoritarian attitude and detestation of popular opinion, and yet there were signs that he would not be an administration man in the mould of his father, Henry Fox.  相似文献   
104.
柏克政治思想述评   总被引:1,自引:0,他引:1  
柏克的政治思想内容庞杂,学界争论也较多,尽管一般地他被看做保守主义的教父,但同时也具有自由主义的面相。要完整地把握柏克的思想,似需从两方面着手:(1)在英国及其殖民地政治事务上,他常常表现出自由主义的一面。不过,从英格兰政治思想史角度来看,则背离了洛克所奠基的自由主义原则。(2)在法国革命问题上,他的思想表现出更多的保守主义成分,且这一思想直接导致了辉格党的分裂,却也砥砺了后来的保守党;这种保守主义思想应用于英国及其殖民地的政治事务也许是适当的,但若用来指导其他国家则是荒谬的,甚或是“反动的”。  相似文献   
105.
生父搜索指非婚生子女或其生母为了获得抚养费或提出财产要求而公开指认其生父的诉请权。18世纪法国的法理、习俗与法律鼓励生父搜索。法国大革命时期对此进行了激烈的争论,最终导致生父搜索的取消。为了强化这一点,保护合法的父家长制的家庭及其财产的安全,1804年《法国民法典》完全禁止生父搜索。  相似文献   
106.
Based on a brief historiographical survey, the article aims at tracing some intellectual relationships between early modern science and the protestant Reformation (or the various individual reformations underlying it). Besides the mere structural analogies of the two reform movements and their common debt to Renaissance humanism, common elements such as the new reading of texts and the new role of the individual, but also the philosophical link between voluntarism and the notion of natural law, are discussed. However, the ambiguous attitude towards natural knowledge and the wide variety within the European protestant movement ask for a much closer look into the relationships between science and the Reformation than has been hitherto been achieved.  相似文献   
107.
本文运用法租界公董局档案、上海道契等文献资料,运用GIS空间分析的方法,复原了上海法租界越界筑路区洋人地产的空间分布。在此基础上,以1900年新扩展区为例,进一步分析了城市化的具体过程。研究证明,在越界筑路之前,洋人便开始了越界购地,但洋人租地并不等同于土地开发,筑路等基础设施建设才是土地开发的最重要因素,因为筑路不仅重新划分了土地,而且导致地块被不断分割出售,最终使土地利用方式由农业用地转变为居住和商业用地。  相似文献   
108.
This paper summarizes phytolith analyses from four pre-Columbian agricultural raised-field sites of the coastal savannahs of French Guiana—Savane Grand Macoua, Piliwa, Bois Diable and K-VIII—and carbon isotope analyses from the first-named site. The combined phytolith and 13C isotope analyses evidence the transformation of the landscape from a relatively homogeneous wetland vegetation comprised of a mixture of C4 and C3 plants (the latter including Cyperaceae and other herbaceous monocots such as Marantaceae and Heliconia, Oryzoideae grasses, and other plants typical of frequently flooded areas) to the construction of raised fields that were dominated by C4 plants (maize and other Panicoideae grasses). Our analysis proves the utility of phytoliths for tracing the agricultural history of landscapes, showing that, as in other parts of the Central and South American lowlands, maize (Zea mays) was one important crop cultivated in raised fields. We also estimated the productivity of raised-field agriculture, showing that in combination with other subsistence activities, it certainly had the capacity to sustain sizeable populations.  相似文献   
109.
Abstract

Following the February Revolution in 1848, working-class women as well as men attempted to hold the government to its promise of the right to work, through street demonstrations, individual and collective demands for work, and participation in the national workshops that had been established in an attempt to address the problem of unemployment in the capital. In the process, these activists articulated what scholars have labelled as a democratic socialist vision of republicanism. In June of 1848, women participated in the insurrection that sought to defend the vision of a social republic. While the republicanism of working-class men and bourgeois women such as George Sand has been examined, studies of working-class women in the first half of the nineteenth century have to this point focused on the romantic socialist influences that shaped their activities, in particular the Saint-Simonian movement. Drawing primarily on individual letters, police interrogations and newspaper reports, a vision of republicanism emerges that includes the ability for women to sustain their families through waged as well as household labour. This concept of republican virtue based itself not in suffrage but in women's capacity to act as both producers and consumers under just and equitable conditions.  相似文献   
110.
In this review essay, I examine the theoretical assumptions required in order to reconstruct an understanding of another historical period. Stefanos Geroulanos has produced a masterful history of mid‐twentieth‐century French thought, and he argues for a significant difference between that period and our own based on the values and ideas associated with the concept of transparency. The book is innovative in both its method and interpretation of the period of 1945–1984. However, despite the suggestive theoretical framework announced at its start, Geroulanos prefers to explore the theoretical content of conceptual history more than to explain how one might go about identifying, understanding, and translating the concepts of a different epoch. In order to contribute to what is already a successful project, I endeavor to extend some of Geroulanos's theoretical sketches through a comparison with Reinhart Koselleck's theory of Begriffsgechichte. Despite some muted criticism of Koselleck from Geroulanos, I argue that the projects share similar commitments, although Geroulanos needs to develop his theoretical premises at greater length, both for a full comparison and in order to complete the critical project that Transparency appears to be undertaking.  相似文献   
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