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81.
This paper focuses on the investigators of rural society in the Republican period,specifically research made through fieldwork on the Gowned Brothers (or,Paoge) in 1940s Sichuan.It takes up one such investigator,Shen Baoyuan—a student at Yenching University;her youthful work never became published or recognized.The present study reveals how the pioneers of Chinese sociology and anthropology,who called themselves "rural activists," tried to understand rural China.It argues that the developments in those fields in China of the 1920s and 1940s made it possible for us today to have a better understanding of the contemporary rural problems.The investigators played an important role in the Rural Construction and Rural Education Movements in Republican China.They show us how Western sociology and anthropology were localized in order to answer "Chinese questions" and to solve "Chinese problems." As source material,these investigations have given us rich records,which in turn have become precious sources and historical memories of rural China's past.  相似文献   
82.
五四运动后,在部分北大师生中曾出现一种非政治倾向,主张回归书斋、潜心学问。究其缘由,或许有四点成因:(一)借思想文化以解决问题的思维惯性;(二)教育救国与学术救国思潮的潜移默化;(三)为学术而学术风气的逐渐养成;(四)学生运动的流弊日益显现。这些因素最终造成一些知识界人士对政治产生了疏离乃至排斥的情绪。而从学术独立与社会分工的角度来看,这种非政治倾向当属另一种抉择,它诚然一时缓不济急,却也从一个侧翼执着地延续了新文化运动的思想启蒙事业,并使之逐渐趋于成熟、深化,故不宜简单片面予以否定。  相似文献   
83.
今年是我国名的物考古学、古字学和教育学专家,中山大学教授商承祚先生诞辰一百周年。为纪念商先生对祖国物、博物馆事业做出的重大贡献,经国家物局批准,定于6月12日在北京故宫博物院绘画馆举行“商承祚先生捐献物展”。商先生早年于1933年就教南京国立东南大学,1932年任南京私立金陵大学教授兼中国化研究所专任研究员。为纪念他在南京长期从事研究工作,并对我院物鉴定做了许多有益的工作,现发表其遗作《我与金陵大学》,以兹怀念。  相似文献   
84.
西部大学城对未来西安市城市空间扩散的影响   总被引:2,自引:0,他引:2  
本文在简单介绍了西部大学城及西安市城市空间扩散基本情况的基础上,具体分析了西部大学城对未来西安市中心城区用地面积,教育空间,人口空间,产业空间等方面的城市空间扩散的影响,并提出了在此过程中需要注意的问题及对策,为促进西安市城市空间有序扩散提供一种理论支撑。  相似文献   
85.
在民初北大的人事变动中,朱希祖作为正牌章太严弟子先于他人入职,颇充当了排头兵的角色。其入职并未引起旧派人士的强烈反应,旧派众人其后渐次离开北大,与朱希祖并无直接关系,原因亦各自不同,但均对校长何燏时主政下北大未来的趋向怀有背离之感。虽然后来更多太炎门生进入北大,代替桐城派等旧派人士居于核心地位,但以历史的眼光加以评判,此番新旧更替实有"以旧易旧"的意味。这说明在民初数年里,新旧世界虽已有移形换位之势,但"新"、"旧"之间的关系还有些朦胧,其清晰的标准尚在确立与制定之中。  相似文献   
86.
Leo Fouché, the first Professor of History at Pretoria University, was the surprise choice to replace W.M. Macmillan, the first Professor of History at Wits University, following his resignation in 1933. Fouché served at Wits from 1934 to 1942, departing to take up the post of chairman of the South African Broadcasting Corporation. His tenure at both Pretoria and Wits was assessed negatively in the official histories of the two universities. In Ad Destinatum: Gedenkboek van die Universiteit van Pretoria 1910–1960, A.N. Pelzer ignored Fouché’s major contribution in building up history at Pretoria and focussed instead on his failure to serve the Afrikaans movement. In Wits: The Early Years, B.K. Murray represented the conservative Fouché as a major disappointment, both as a researcher and as a teacher, following his productive and progressive-minded predecessor. In this article, an attempt is made to present a more detailed and rounded assessment of his tenure at Wits. While he published little, and his syllabus changes, with their narrow focus on white South African history, did not outlast him, his tenure was generally a positive one for the Department of History. Student numbers grew substantially, an additional staff post was secured, and postgraduate research was actively promoted. Three of his postgraduate students went on to distinguished academic careers in history.  相似文献   
87.
This article examines how Parisian university clerics responded to the city's communities of beguines (uncloistered religious women), highlighting in particular the ways in which clerics employed the term ‘beguine’ in sermons and preaching material from thirteenth-century Paris. Because the beguines were not hidden behind convent walls but were instead a visible presence in the city, they were often the focus of Parisian clerics' ideas about religious women. Sermons preached, composed, and copied in Paris reveal the process by which Parisian medieval thinkers constructed, although not always consciously, a negative meaning for the term ‘beguine.’ Always poorly defined, ‘beguine’ evoked a wide variety of meanings and associations for clerical observers in medieval Paris. The varied ideas about and images of the beguine allowed the Parisian intellectual elite to include these women in discussions of their own position in society as clerics in charge of the religious instruction of the laity. Clerics used the beguine as an example of the contemplative life, often comparing their own intellectual approaches to religious knowledge with the beguines' mystical knowledge. These positive comparisons, however, were joined by negative accusations when clerics expressed concern that the beguine thought too highly of her spiritual gifts.  相似文献   
88.
89.
郑州大学文物室为配合教学,陆续征集古代铜镜25面。现将其中时代特色明显、纹饰精美的铜镜介绍如下。星云镜 圆形,连峰式钮,圆钮座,钮座外为内向十六连弧纹,外饰联珠座四乳,乳间配七枚小乳钉,缘饰内向十六连弧纹,该镜与《浙江出土铜镜》①刊布的四乳七曜镜形制完全相同,时代应为西汉,直径10厘米,缘厚0.3厘米。(图一,1)四乳四神镜 黑漆色,圆形,圆钮,圆钮座,座外饰两周栉齿纹,其间为四乳间青龙、白虎、朱雀、玄武四神,素宽缘,此镜与《广州汉墓》②刊布的一面相同,时代应为西汉后期,直径10.2厘米,缘厚0.5…  相似文献   
90.
甄峰  尹俊 《人文地理》2012,27(3):136-140
论文全面回顾了南京大学非洲地理研究发展的历史,从自然地理、能源地理、农业地理、矿产地理、工业地理、人口与城市地理等方面总结了南京大学非洲地理的重要领域。指出了当前研究的困境与不足,并探讨了今后南京大学非洲地理研究应关注的重点。  相似文献   
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