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81.
Patrick Lacroix 《The American review of Canadian studies》2017,47(3):266-279
Henry David Thoreau’s Yankee in Canada is easily overlooked. Because it is so selective in its depiction of life in the St. Lawrence River valley, historians of mid-nineteenth-century Canada have shown little interest in Thoreau’s first-hand account. To American readers, it offers little of the characteristic Thoreau found in Walden and Resistance to Civil Government. Yet, it is highly significant as an expression of national self-definition. Thoreau borrowed themes at least as old as the American Revolution when noting the pernicious rule of Catholic and British power in Canada. He set out to expose the promise of republican values by emphasizing the contrast between these and the poor and morally stunted life under Old World institutions. His work must therefore be interpreted as a call to his audience to commit more deeply than ever to the ideals that animated the Great Republic’s founding moment. It must also stand as a civic interpretation of American nationality at a time when this perspective was waning. Before long, Old World peoples would be racialized and the ideological embrace of the republican values advanced by Thoreau would no longer suffice in making American citizens. 相似文献
82.
Dor 2001/1 was a Byzantine coaster, about 16.9 m long, with an estimated displacement of 50 tonnes, dated to the first third of the 6th century CE, and loaded with building stones. It was excavated over five seasons, recorded under water, and a section of the shipwreck was retrieved and studied on land. The hull construction was based on frames without any type of planking edge‐fasteners. It is thus among the earliest frame‐based shipwrecks found so far in the Mediterranean. The origin of its construction tradition, with flat frames amidships, hard chine and straight sides, might have been related to a riverine tradition. 相似文献
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Egungun is a Yoruba ancestral masquerade ritual that has been practiced for centuries. Shifting coalitions of individuals and factions have vied for social and political influence through this practice. In the nineteenth century, when western missionaries, explorers, and colonial officials first documented this phenomenon, any individual who could sponsor an Egungun performance was a force to be reckoned with in Yoruba society. To this day, Egungun masquerades are understood as vehicles through which individuals and groups can assert influence in their communities. Western scholars have portrayed Egungun as a hegemonic masculine performance space through which men assert their dominance over women. In privileging the writings of English missionaries, explorers, and colonial officials, we have tended to neglect the oral traditions and histories of specific Egungun masquerades in which women feature prominently. I argue that scholars have oversimplified and misrepresented the complex ways in which these performances are gendered as well as the ways in which they offer women opportunities to shape the identities of the places they inhabit. 相似文献
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从明代士大夫的讲学和结社活动,特别容易看出明代有别于之前和之后朝代的独有的士大夫精神面貌。明代士风意气昂扬,讲学结社活动盛况空前、后无所及,是明代的一个突出特点,以此可以更好地展开关于明代、特别是明中叶以后士风的讨论。 相似文献
88.
论文对加拿大二线城市卡尔加里和爱德蒙顿华人新移民的主要特点、移民动机和融合过程中的主要障碍进行了分析,探讨了新移民在加拿大向下层社会流动的问题。研究显示,新移民在经济融合过程中遭遇多方面的障碍,尤其在就业和语言方面。他们在移民加拿大之后,经历了去技能化和以前的学历和工作经验贬值,促使他们向下层社会流动,而这种状况反过来又阻碍了他们的融合进程。华人新移民的负面经历可以归因于由玻璃大门、玻璃房门和玻璃天花板构成的"三重玻璃效应"。加拿大政府应采纳融合框架政策,除承认移民的流动自由外,还要保证他们能享有与其他加拿大人一样同等的公民权益。 相似文献
89.
何秋菊 《中国文物科学研究》2014,(4):79-82
采用光学显微观察、激光拉曼、紫外-可见吸收光谱以及高效液相色谱对河北隆化鸽子洞蓝棉袄蓝色、浅蓝色纤维以及百衲枕顶蓝色纤维进行分析研究.通过多种分析手段相互佐证表明,该组样品采用蓝草中的靛蓝染色,色素成分有靛蓝素和靛玉红.各样品中色素成分比例均不相同,推测至少在元代,人类已经能够有意识地调整制靛工艺,染出自己需要的色光.同时靛蓝染料耐光性耐热性差,对酸、碱和氧化均敏感,耐盐性及耐细菌性较弱.在以靛蓝染色的织物清洗中,要选择性地使用洗涤剂,进行点滴试验后才可使用,同时在存放过程中要做到避光、避免高温. 相似文献
90.
泉州湾宋代海船保存现状的调查研究 总被引:2,自引:0,他引:2
费利华 《中国文物科学研究》2014,(3):74-79
作为国内乃至亚洲大型海洋出水木质文物保护的先例,泉州湾宋代海船自出土至今已保存近40年,经过多年来综合性地保护修复,其保存现状值得关注。本文通过对古船保存环境、船体构件保存状况、船体病害、材质状况的调查分析,综合评估船体保存现状,分析影响古船稳定保存的主要因素,从而为后续的保护工作奠定基础。 相似文献