“骊”二题

内容提要:近年,国内许多报刊报道,西汉时一支被称为“第一军团”的罗马军团落脚于中国永昌的“骊”,率领“第一军团”来到中国的是克拉苏的长子普布利乌斯。本文就“第一军团”和“克拉苏长子”两个问题展开论述,提出了自己的观点。关键词:骊第一军团克拉苏长子中图法...     

一个爱国知识分子的人生道路——读《九十春秋——敦煌五十年》随感

享誉世界的敦煌学专家、中国油画艺术的开拓者、著名艺术教育家常书鸿先生,一生执着于艺术,为保护敦煌文物、弘扬祖国文化而奋斗不息。通过常先生自传体回忆录《九十春秋——敦煌五十年》,可以解读一个爱国知识分子的人生历程,使后来者获得有益的思想启迪和精神养料。     

“坎曼尔诗签”真乎,伪乎?

我国新疆出土于唐代元和年间的“坎曼尔诗签” ,在70年代初期于北京展出后 ,学术界引起很大震动 ,但也产生了一些不同观点的争论。本文围绕“诗签”的真伪问题 ,对主要观点作了述评     

Studies on Amerindian dogs, 2: Variation in early peruvian dogs

Remains of dogs have been discovered in Peru for over a hundred years, but relatively little information is available on them. Dating evidence, especially by the radiocarbon method, suggests that the skulls of dogs considered in detail here range from 1030 BC to 1324 AD, with the majority belonging to the past two millennia. Craniometric information is presented on a series of early Peruvian specimens now preserved in Lima and London, representing the majority of material as yet unpublished, and the largest sample so far studied. Additional Peruvian data were also collected from the literature, as well as comparable information on some other Amerindian dog series. It has been possible to indicate that two distinct forms are represented in the Peruvian material.     

A place to transform: creating caring spaces by challenging normativity and identity

Like all spaces, concrete caring places both shape and are shaped by understandings and constructions of normativity and identity. The traditional understanding of care for older people, imagining clearly demarcated dyadic roles, is firmly embedded in heterosexual logics of relationships within families, the own (family) home and institutional support. Social and residential places for older people thus both assume particular gender and sexual identities and contribute to a (re)production of the very normativity. But how can this interlinkage between the construction of caring spaces and the normativity of identities be understood and, possibly, challenged? In this article we discuss the transformative potential of the social (and partly residential) space of La Fundación 26 de Diciembre, in Madrid, Spain, which opened up to specifically support older LGBT people. Drawing on an in-depth case study we explore a space that allows visibility of different forms of living and caring practices of people with different genders, sexual preferences, origins, classes or political backgrounds. Through the daily life narratives of the people who work, volunteer or simply use the centre we discuss the potential of challenging the restricted notions, assumptions and constructions through which particular places gain both social and political meaning. The article highlights the transformative power of the active and collective making of caring spaces through which narratives of care, collective sexual and gender recognition and practices of caring relationships can replace both traditional/informal forms of living together and institutional spaces that provide professional care.     

中原先秦丧葬制度中的茔域与方位之制

在先秦时期的中原,基地、墓葬的头向以及夫妻合葬墓中左右方位的选择,不断被赋予礼制的内涵,体现了我国古代丧葬制度不断发展、演变的过程。尤其是到周代,丧葬制度趋于完备。其中的茔域与方位之制,成为古代礼制的重要组成部分。     

樋口一叶小说《行云》的时空意向

小说《行云》写的是一位上京求学后又返回故里的青年的故事。青年的情感经历揭示出了由甲州大藤村至东京的空间距离。文中衬以路途之险,反映了作者对当时甲州人呼吁中央线铁路建设的关注和声援。同时,作者还以“战争画”等小道具明示了小说时间与创作时间的一致性,进而虚拟了青年归乡后的数年时间,以两者暗喻了狂热一时的甲午战争对于普通民众来说毫无意义。     

Development Thinking—Bridging the Gap Between Theory and Practice

Theoretically, Development Studies has been claimed to be moving out of its previous impasse. However, its policy implication has traditionally been rather weak, and on this account no large improvements are presently visible. A strong call for relevancy has emerged in the middle of the 1990s, from the same writers who claim that we are now moving beyond the impasse in development theory. Somehow this opens up a niche for development geography, if its strong background in field work can be combined in a dialogue based on theoretical issues. This paper illustrates how the teaching of development in the field can bring up new issues, to be discussed thoroughly within some kind of a dialectical dialogue. The teaching of development finds itself trapped in a controversy, that could be termed as a development crisis. However, existing contradictions in the debate can nurture the more intense probing into the nature of development. Combined with field work experience, this paves the way for a dialogue in which many of the axiomatic truths are turned upside-down. Matters—such as the conflict between modernization and traditional values, the meaning of development, and the role of various actors in the development process—are all focused in an intensive discussion.     

Class Interests in Brazilian Archaeology

Archaeology is a practice that exists within various social contexts. As such, the way it is practiced is dependent upon the class interests of those who fund and undertake archaeological investigations. These interests in turn can be influenced by existing political regimes. In this article, I discuss how class interests have influenced the direction of Brazilian archaeology for the past century and a half.