全文获取类型
收费全文 | 1931篇 |
免费 | 34篇 |
出版年
2024年 | 3篇 |
2023年 | 13篇 |
2022年 | 24篇 |
2021年 | 19篇 |
2020年 | 80篇 |
2019年 | 57篇 |
2018年 | 65篇 |
2017年 | 76篇 |
2016年 | 72篇 |
2015年 | 60篇 |
2014年 | 46篇 |
2013年 | 238篇 |
2012年 | 109篇 |
2011年 | 106篇 |
2010年 | 92篇 |
2009年 | 113篇 |
2008年 | 73篇 |
2007年 | 119篇 |
2006年 | 119篇 |
2005年 | 103篇 |
2004年 | 86篇 |
2003年 | 71篇 |
2002年 | 74篇 |
2001年 | 37篇 |
2000年 | 49篇 |
1999年 | 13篇 |
1998年 | 2篇 |
1997年 | 10篇 |
1996年 | 1篇 |
1995年 | 4篇 |
1994年 | 2篇 |
1993年 | 7篇 |
1992年 | 2篇 |
1991年 | 4篇 |
1990年 | 1篇 |
1989年 | 1篇 |
1988年 | 2篇 |
1987年 | 2篇 |
1986年 | 1篇 |
1984年 | 4篇 |
1983年 | 1篇 |
1980年 | 1篇 |
1979年 | 1篇 |
1978年 | 2篇 |
排序方式: 共有1965条查询结果,搜索用时 15 毫秒
61.
The Hohokam reached an apex of sociopolitical development between the twelfth and fifteenth centuries in the Sonoran Desert of North America. Hallmarks of the Hohokam tradition included red-on-buff pottery, large-scale canal irrigation agriculture, and monumental buildings, including ball courts, platform mounds, towers, and Great Houses. The development and elaboration of Hohokam society from their ceramic-producing predecessors during more than two millennia (ca. 1000 B.C. to A.D. 1450, or later) is a remarkable example of an arid land adaptation in the New World. The enigmatic collapse of Hohokam society took place shortly before European colonialists entered the North American Southwest in the mid–sixteenth century. Various agents (e.g., floods, disease, warfare) of this event are poorly understood and require additional study. So, too, does the degree of historical continuity between contemporary indigenous peoples and precontact archaeological cultures (e.g., Hohokam) in what is now Arizona and northern Mexico. 相似文献
62.
Andre Gingrich 《History & Anthropology》2015,26(1):110-128
This chapter sets out to reconsider the interrelation and non-identity between tribal and kinship relations in South-Western Arabia's history through three cumulative methodological steps that are in part inspired by renewed debates on kinship in anthropology, but also by the École des Annales and other historians such as David Sabaean. A first step identifies different legacies of interactions between history and anthropology in the Euro-American academic record after 1945, and specifies their relevance for today. In a next step, prevailing relations between tribal structures and kinship relations will be assessed through a long-distance comparison between the medieval constellations in the Zaydi highlands of Yemen and elsewhere in Asia for an eleventh century time horizon. Thirdly, the outcome of this comparative analysis should then provide some indicators for a fresh assessment of existing source materials through anthropological perspectives, with special emphasis on gender, kinship and hierarchies. The argument concludes with a discussion of “multiple histories”, and how to approach and write them. 相似文献
63.
64.
Sha Wutian 《中国历史研究》2020,53(3):208-226
Abstract Cave 17 or the cave library is located on the northern wall in the hallway of Cave 16 in Mogao Caves, Dunhuang. The murals on the cover layer of Cave 16 are closely connected with the reason why the cave library was sealed. The transformation tableaux of the thousand Buddhas on the cover layer of Cave 16 seems to reflect the thought of the Final Dharma, which could be dated in the late Guiyijun period when Dunhuang was ruled by the Cao family. In 1052, the trend of the Final-Dharma thought flourished in the Liao Dynasty. With the frequent communications between the Guiyijun regime and the Liao, this trend came to Dunhuang and merged with the original thought of the Final Dharma in this region, which tremendously impacted the Buddhist community in Dunhuang. So the local Buddhist community made the transformation tableaux on the mural of Cave 16 and also transformed Cave 17 for storing Buddhist texts as a response to the coming Final Dharma. These activities seem to have led to the eventual sealing of Cave 17. 相似文献
65.
Mary Layton Atkinson 《政策研究杂志》2020,48(1):133-156
66.
2016年8月,洛阳匾额博物馆前施工时挖出一件唐代石幢的幢身,据其刻铭可知,该石幢立于唐天宝三载(744年),为彭城县尉张悌所立,其上所刻经文为《佛说业报差别经·施灯明功德品》。经考证,该石幢应为唐代佛寺灯台的幢形灯身。此外,张悌为比丘尼之"养男"的身份也为同类刻铭中少见,为研究唐人的日常生活提供了重要的实物材料。 相似文献
67.
68.
69.
Carlos de la Torre 《Postcolonial Studies》2017,20(2):187-198
This paper compares left-wing Latin American populism with Donald Trump. Despite their different social bases and economic policies, they use a similar logic to construct politics as an antagonistic struggle between two camps. Left-wing and right-wing populists aim to rupture existing political institutions to give power to the people, yet they differ in how they construct this category. Whereas Trump used ethnic criteria to differentiate the people from three out groups – Mexicans, Muslims, and African-American militant organisations – left-wing Latin American populists used political and socio-economic criteria. Despite their democratising promises, Latin American populists like Hugo Chávez in Venezuela and Rafael Correa in Ecuador undermined democracy from within. Even though stronger institutions might protect American democracy, Trump has disfigured democracy. 相似文献
70.
Daniel Loponte Mirian Carbonera María José Corriale Alejandro Acosta 《Environmental Archaeology》2017,22(3):247-267
We analyse the isotopic values (δ13C, δ15N) of the diet of pre-Columbian horticulturalist populations from tropical and subtropical areas of southeastern South America, belonging to the Guarani and Taquara archaeological units. The data indicate different trends in each one (T?=?4.21; P?=?0.0004), showing a mixed diet with maize consumption in the Guarani samples (δ13Cco?=??15.5?±?1.8‰; δ13Cap ?10.4?±?0.8‰) and a depleted one in the Taquara ones (δ13Cco ?18.2?±?1.7‰; δ13Cap ?11.9?±?0.9‰), with a significant internal dispersion in both populations. The first population has higher nitrogen values (δ15N 11.1?±?0.6‰) compared to the Taquara samples (δ15N 9.3?±?1‰), suggesting a more carnivorous diet. The recognition of these pre-Columbian mixed diets involves the identification of maize cultivation on the Atlantic side of the southernmost area of South America (Parana Delta, 34° SL). Through the analysis of δ18O we have identified two isotopic ecozones, the first along the Paraná River Valley, with an average value of δ18O ?3.7?±?0.5‰ (CV?=?13.5%; CI?=??3.83 / ?3.16), and the second one, located in the Planalto of southern Brazil (Araucaria Forest), with a mean value of δ18O ?1.5?±?0.3‰ (CV?=?16.5%; CI?=??1.69 / ?1.29). The isotopic data (δ13C, δ15N and δ18O) suggest human movements between these two ecozones. 相似文献