PART I: Pierre Bayle’s Reply of a New Convert (1689)

This is the first English translation of Pierre Bayle’s political pamphlet, Réponse d’un nouveau converti à la Lettre d’un refugié of 1689. It may be one of the most critical attacks on a writer’s own side in the history of political ideas. It is a stinging rebuke of Bayle’s own party, the Protestants, for their incoherence, hypocrisy, and violence. It came three years after his similarly savage refutation of the Catholics in The Condition of Wholly Catholic France, also recently published in its first English translation in this journal. A substantial introduction explains some of the context, explores the political theology of this pamphlet, and reviews scholarly interpretations.     

影响晚清西方来华传教士宗教旅游的因素分析

本文从旅游的视角,认为西方来华传教士的活动是一种宗教旅游活动,论文选取西方传教士大规模进入我国的晚清时期作为研究时段,根据旅游系统三体论的思路,对晚清西方来华传教士宗教旅游的影响因素进行系统分析,研究结论表明:影响晚清西方来华传教士宗教旅游的主要因素有三个。其一是西方传教士旅游客源地的文化和经济因素;其二是中国作为西方传教士旅游目的地的政治开放、宗教政策以及安全保障因素;其三是西方传教士从其客源地到中国旅游目的地之间及其内部的交通因素。     

The Culture of Fasting in Early Stuart Parliaments*

The fasts, proposed and observed by parliament in the first half of the 17th century, have always been defined as opportunities for propaganda. This article focuses, instead, on their cultural and religious meanings: why MPs believed that the act of fasting itself was important and what they hoped it would achieve. It argues that fasts were proposed for two reasons: to forge unity between parliament and the king at a time of growing division, with the aim of making parliamentary sessions more productive and successful, and to provide more direct resolution to the nation's problems by invoking divine intervention. Fast motions commanded widespread support across parliament because they were rooted in the dominant theory of causation – divine providence – and reflected the gradual conventionalisation of fasting in the late 16th and early 17th centuries. However, this consensus seemed to wane in the early 1640s as divisions between Charles I and some of his most vocal MPs widened, while the fast day observed on 17 November 1640 was used by some MPs to express their opposition to Charles's religious policy, especially regarding the siting of the communion table/altar and the position from where the service was to be read. The article concludes by reflecting on how a study of parliamentary fasting can contribute to wider debates on commensality and abstinence.     

Sisters in cahoots: female agency in the marriage of Beatrice of England and John of Brittany

As the study of queenship and female agency continues to flourish, this article contributes to recent historiography which has increasingly emphasised the importance of family ties in the functioning of the monarchy in the Middle Ages. This was particularly prevalent in thirteenth-century Anglo-French relations, as Henry III of England and Louis IX of France were married to the count of Provence’s two eldest daughters. The sisterly bond between Marguerite and Eleanor was one of the key components of improved relations between the two kingdoms. One of the ways the sisters were able to restore cordiality was through the marriage of Eleanor’s daughter, Beatrice, to the heir to the duchy of Brittany. This marriage demonstrates the many facets of female agency in reinstating and consolidating peace between England, France and Brittany. It also suggests that Beatrice was more than a pawn and played a role in the diplomacy involved in securing her marriage.     

New Responsibilities of Faith-Related Agencies

Nonprofit agencies with a religious base may be strongly affected by recent public policy changes; they tend to deliver services in areas where federal resources are further declining and are eligible for the special government purchase of service contracts that now may be provided to religious entities. Religious agencies also are now widely expected to deliver uniquely beneficial services and to mobilize social capital to compensate for increasing restrictions of some governmental programs. The current article reports on a qualitative, longitudinal, interview-based investigation of program changes and their relation to policy changes in a two-city sample of what are called "faith-related" agencies. In so doing, it investigates the implications of relying on religious agencies for service delivery. Making use of an extensive framework concerning how agencies are organized, the work finds that faith-related agencies mildly contribute to increased variety of service delivery styles in the examined cities, but that they rarely expand services significantly to meet increased need or otherwise provide dramatically unique service content in response to recent public policy changes. The patterns in part reflect trade-offs between fully emphasizing the unique aspects of religion and entering the public arena, and they thus question the likely role of religion in reforming social service systems.     

唐代以前福建宗教信仰的地域分布格局

福建宗教信仰的研究一直倍受关注, 相关的研究成果已取得长足的进展, 但对于唐代以前福建宗教信仰的研究却相当薄弱, 而早期的状况对此后福建宗教信仰的发展具有不可忽视的奠基意义。本文在相关史料勾稽的基础上, 试图尽可能地揭示唐代以前福建佛教与道教信仰分布、播迁与传衍的地域分布格局。     

南朝女性墓志的考释与比较研究

南朝女性墓志是珍贵的献资料。其内容不仅反映了南朝时期的世族门阀制度、联姻制度、丧葬制度、侨郡制度和里坊制度,亦可补史之阙和正史之误,同时也填补了六朝学的空白。     

Faith,philanthropy and the aged poor in nineteenth-century England and Wales

In the last half of the nineteenth century, Victorians grappled with welfare issues regarding the aged poor as social investigators sought to explain their dependency and poverty. Elderly men and women who were unable to care for themselves, and without a family or community to attend to their needs, had few alternatives outside the workhouse in nineteenth-century England and Wales. Catholic homes for the elderly managed by communities of women religious such as the Sisters of Nazareth provided an important option to the aged poor who often needed both accommodation and medical care. These homes provided a unique form of social welfare which attracted the attention of Protestants as well as Catholics as benefactors. Protestant reformers, looking for different approaches to maintaining the aged poor, inspected these Catholic homes in order to develop their own institutional solutions. Perhaps more pointedly, this interaction between Protestants and Catholics offers a counter narrative to the usual histories that emphasise anti-Catholicism, sectarianism and conflict. Despite the anti-Catholic tenor of the times, the homes for the aged of the Sisters of Nazareth were recognized and funded by both Catholics and Protestants as they were seen as providing a much needed form of charitable aid for the aged poor. As an alternative to poor law workhouses, the institutions created and managed by Catholic women religious formed an integral part of the mixed economy of welfare in the nineteenth century.     

State restrictions on the Ahmadiyya sect in Indonesia and Pakistan: Islam or political survival?

Indonesia and Pakistan have both adopted state policy that restricts the religious freedom of a minority heterodox sect, the Ahmadiyya, which is viewed by mainstream Muslims as a non-Muslim minority. This outcome is somewhat puzzling as there is a great discrepancy between the institutionalisation and formal privileging of the dominant religion – Islam – in the two Muslim majority states. I find that the similar outcome is attributable not to the institutionalisation of Islam in the state, but rather to the political survival needs of the regime, motivating it to adopt the policy demands of Islamist actors to repress the Ahmadiyya sect.

印度尼西亚和巴基斯坦都施行了限制少数异端艾哈马蒂亚教派宗教自由的国家政策。艾哈马蒂亚被主流穆斯林视为非穆斯林少数派。这个结果有些令人费解,因为在两个穆斯林占多数的国家,在主导性宗教即伊斯兰教的体制化与特权化之间存在差异。笔者发现,类似的的结果根源不在伊斯兰的体制化,倒是在于政权的政治生存需要,即响应伊斯兰主义主体压制艾哈马蒂亚教派的政策需要。