Ethnogeography: towards liberatory geography education

In the context of education in England, an argument is put forward that Geography, as it is conceptualised in the National Curriculum, does not connect to either primary school pupils or their teachers. Reasons for this are explored and a proposal is made for a new paradigm for primary geography: ethnogeography. This proposal parallels work on ethnomathematics, which provides a political agenda to the study of maths and itself draws from Paulo Freire's politicization and consciousness raising through adult literacy. This pattern is applied to learning in geographical education. Drawing on the findings of a recent research project, a case is argued for ethnogeography and the implications for primary Initial Teacher Education courses, learners and the curriculum in primary schools and are considered.     

略论孔子教育思想的现代价值

孔子作为我国古代卓越的教育家,其教育思想理论及方法影响了一代又一代的人。今天,我国急需大批创新型人才,而所固有的那种教学模式及方法已不能适应现代化发展的需要。回顾历史,重新研读孔子的教育思想及方法,对于我们今后的教育发展应该是有积极意义的。     

干部培训中党性教育的经验及其创新

干部培训的地位和性质决定了党性教育是其永恒的主题。加强现阶段的干部培训工作,必须针对新的形势和任务,必须针对干部培训对象的变化,必须注重教育内容和方式的创新,以增强干部党性教育的时代感、针对性和有效性。     

我国教师资格制度的法制化进程

自 1 986年起 ,我国教师资格制度开始由以行政命令、政策规定的弱强制性程度阶段向法令规定的高强制性程度转向 ,即开始了法制化的进程。先后经历了教师资格制度法制规范初步建立阶段 ( 1 986— 1 993年 ) ,教师资格制度的法制规范完善阶段 ( 1 993— 2 0 0 0年 ) ,2 0 0 0年 9月 2 3日 ,我国颁发了《〈教师资格条例〉实施办法》 ,它的出台标志着我国建立起一整套教师资格制度的法制规范体系 ,标志着较为完备的教师资格制度的确立。通过对这一过程的考察 ,有助于增强对我国教师资格制度法制化进程的特点和精神实质的理解 ,从而增强我们依法治教、依法治师的自觉意识。     

Analysis on Future Personalized Education under Background of Big Data Era

In order to provide some thoughts and suggestions for future personalized education, this paper mainly analysis the background, opportunity, development and prospect of future personalized education under the background of big data era.On above foundation, the paper presents that future personalized education based on big data era will be a new tide of education.     

中学语文教学与创新教育

创新教育需要渗透到各科教学中。语文学科也毫不例外，并且只有对本学科不断创新，不断注入活水，它才有发展前途，才有存在的必要。语文教学法进行的是母语教学，是一门基础性的、工具性的学科教学。     

Mirrors of the Nation: The Construction of National Character and Difference in the Historical Writings of E. G. Geijer

This article suggests that marriageable young upper-class women can be taken as indicators of the longue durée of the ancien régime mentality and the stepwise advancement of the bourgeois mentality. This is so because of factors that made such women particularly prone not to break with established conventions. Source materials in this analysis are taken from contemporary non-fiction texts in which 19th-century St Petersburg and Helsinki serve as the scenes and in which marriageable young women feature as the protagonists or objects of appraising gazes. It is suggested that the differences emerging around the mid-19th century between the two societies with regards to the habitus and education of upper-class girls and marriageable women can at least in part be explained by different institutional settings vis-à-vis land, labour and the status of the bourgeoisie.     

‘The revolt of the medievalists’. Directions in recent research on the twelfth-century renaissance

This paper examines an attempt to introduce a male administrator at a Benedictine women's monastery in Catalonia in the fourteenth century. It argues that records from the monastic and episcopal archives indicate the existence of a complex and dynamic interplay between the nuns and their abbess and the bishop. Due to this complicated process of negotiation, the bishop did not succeed in imposing a new male authority figure over the traditional leadership of the community. Over the next fifty years, the abbesses reasserted themselves and redefined the procurator's role as one subordinate to themselves. The episode illustrates that nuns could employ varied tactics to resist attempts to change their traditional administrative structure.     

The construction of an ideological curriculum: The study of Emunah in the Har Hamor Yeshiva

Beginning in 1997, the Har Hamor Yeshiva, a leading Jerusalem-based institute for Torah learning, has become the center of a unique stream of thought in religious Zionist philosophy. This article examines how religious Zionist yeshivas have developed an educational curriculum that translates theological beliefs and values into political action. The article seeks to evaluate to what extent this ideology and curriculum will be able to survive in a political reality in which the rift between religious and secular Zionism is constantly increasing.