巴达维亚甲必丹制度与华侨包税制关系探析——以玛腰陈永元为个案

以玛腰陈永元为个案,阐述了巴达维亚甲必丹制度与包税制度的源起与演变及包税事业的经营,并通过探讨陈永元长期经营承包税收的原因,对两个制度之间的相互关系进行分析研究。     

鸿声前房桥钱氏家族墓清理简报

1999年锡山区文管办对6座明代钱氏家族墓葬进行了抢救性清理,共出土金银首饰等随葬品100多件,墓志铭13方。此次出土的随葬金银器数量多、工艺精,在无锡地区极为少见,显示了民间工匠的高超技术和智慧。同时,该墓地前后时间跨度大,出土的墓志铭资料详实,人物关系清晰,是研究无锡地方史的重要资料。     

高陵村的调查与孙权家族陵墓辨析

孙权家族墓地因史志记载粗略,它的准确位置一直不详。通过对镇江丹阳高陵村的走访调查,和对姑娘墩、泊公庙、柏子墩等遗迹的考察分析,可以看出现存部分遗存与孙权家族陵墓有着密切关系。     

THE “ROUTINE‐SCAPE” AND SOCIAL STRUCTURALIZATION IN THE FORMATION OF JAPANESE AGRICULTURAL SOCIETIES

Recent archaeo‐botanical research has suggested that the introduction of farming did not immediately cause a sufficient shift in subsistence strategy to form an agrarian society but that the process took as long as hundreds of years. It is therefore suggested that it was not the farming technique in itself but the establishment of routinized day‐to‐day activity patterns and world views associated with farming that eventually led to the formation of a new social structure. The holistic concept of a dynamic day‐today routine and its associated physical and conceptual landscape is termed routine‐scape through which the process of agrarian society formation in Japan is examined around 1000–500 bce when paddy rice farming was introduced from China to Japan. A new crop storage system of a raised‐floor granary was also adopted as a part of the rice‐farming routine, which resulted in changing the Japanese routine‐scape. The community leaders increasingly associated the granary with both symbolic and practical significance; alongside controlling the storage‐related routine they finally gained centralized power. This paper indicates that agriculture brought along a new range of routine activities and their dynamic interactions with landscape produced new social structures.     

北京女性流动人口的家庭类型及其形成因素

本文通过国内外相关流动人口（移民）与性别研究和北京女性流动人口随机问卷调查,主要探讨女性流动人口在流动人口家庭中的身份和地位,并分析北京流动人口家庭类型及其形成要素。     

“Like the father's home:” perceived state of the Turkish-Sunni community in Germany

Focusing on a mosque organization, the Turkish-Islamic Union for Religious Affairs (DITIB), this paper engages with the Turkish-Sunni diaspora's complex perception of the ‘state’ in Germany. DITIB is a Sunni-Islam based mosque organization that oversees over 900 mosques across Germany. However, the Turkish-Sunni diaspora does not consider DITIB mosques as simply religious or cultural spaces but instead attributes a highly complex quasi-stateness to it. My field research between 2016 and 2018 reveals that for this community, DITIB reflects an intimate familial version of the Turkish state in Germany. While DITIB has significant connections to the state in Turkey, based on my findings I argue that these connections alone do not explain why the diaspora perceive DITIB like a state. Rather, DITIB's perceived stateness has been constructed through a historical process that brings to the fore diasporic experiences, feelings, and memories centered at the ethnoreligious spaces of mosques. Thus, this research produces new questions for, and theoretical approaches to geographies of states, extending this literature's emphasis on everyday and intimate perspectives. I build on feminist geopolitics and diaspora studies to contribute to this scholarship by analyzing the role of feelings and memories in forming perceptions of the state. I explain how spaces of perceived states become fluid, cross the borders of officially defined national territories, and exceed the classical spaces and embodiment of states. Instead, spaces like mosques come to be perceived like a state through their association with care, unity, and a home. This analysis points to the emotional and memory-based production of what is perceived as a state and how those perceptions are formed.     

Activity Reconstruction of Post‐Medieval Dutch Rural Villagers from Upper Limb Osteoarthritis and Entheseal Changes

The first objective of this study is to reconstruct levels and types of physical activity and associated sexual and social differences using human skeletal remains from the predominately 19th century Dutch cemetery of Middenbeemster. For most individuals, life in the Beemster centred around dairy farming and was heavily based on manual labor, with a purported higher class of wealthier individuals performing less manual labor. Two skeletal markers of activity are examined in the upper limb of late young adult and middle‐aged adults of both sexes (26–49 years, n = 69): osteoarthritis (OA) and entheseal changes (EC). Results support the hypothesis that the majority of the population engaged in high levels of physical activity; however, a group with a clearly lower or different pattern of activity, possibly representing a higher, less active class, was not discernible. This may be due to a low number of less active individuals in the analysed sample and/or the heterogeneity of occupations and activities. A gendered division of labour was evident in the EC data with males having more pronounced muscle attachments in almost all sites, especially the biceps brachii, used primarily in lifting. Females had more pronounced triceps brachii, which may be due to activities that required pushing or pulling with the elbow in a flexed position. The prevalence and severity of OA did not differ between the sexes. While this could be interpreted to indicate men and women engaged in a similar level of strenuous activity, hormonal and anatomical differences limit the strength of the comparison. The second objective of this study is to evaluate the concordance of OA and EC as activity markers. The correlation between OA and EC is very low, illustrating their variable and complex etiologies. Etiological factors need further research for OA and EC to become more reliable activity markers. Copyright © 2014 John Wiley & Sons, Ltd.     

The Fluidity of the ‘Farming Ladder’: The Experience of the Duffin Family,Yorkshire, 1870-1950

This article examines the nuances of the ‘farming ladder’ through a case study of the Duffin farming family. It explores the circumstances in which they flourished and faltered; the internal and external determinants affecting their ability to maintain a grip on the ‘farming ladder’; and the fluidity of the ladder. Drawing upon the personal archive of the family and complementary sources, the variable position of the family on the ‘farming ladder’ as they progress from agricultural labourers to farmers and then back to labourers is charted within wider historical and geographical frameworks. The social and spatial relationships forged are identified as being particularly important in the operation of the ‘farming ladder’.     

Moral geographies of family: articulating,forming and transmitting moralities in everyday life

The family is often considered the foundation of moral learning in society, responsible for caring and parenting, and transmitting morals to children and young people, while a lack of moral guidance from family is associated with antisocial behaviour. Despite this deep moralizing of family life, very little is known about how morals are understood in the context of family, how family members form their moral outlooks, and how morals and difference are negotiated within everyday family practices. This paper addresses some of these burgeoning questions around the moral geographies of family. Drawing on two years of ethnographic research with six families in the UK, I consider normative assumptions about what morals mean to families, which parts of family life morals are drawn from, and how morals are transmitted by and within families. In the conclusion I outline my contributions to both established and emerging areas of geographical interest.     

Farming in the troposphere: drawing together affective atmospheres and elemental geographies

This paper focuses on the much-neglected contribution of weather to research encounters. Affective atmospheres and elemental geographies are used as a platform to examine the vibrant materialities of the troposphere. The weather encapsulates human and non-human bodies, moods and actions in an enveloping space and I trace how these materialities and immaterialities are transmitted between bodies in the research setting. In a (post)phenomenological sense, certain atmospheric and meteorological events figure as lively participants. Through three research moments with farmers, I discuss how various weather conditions such as a warm balmy spring, wet muddy winter and the suffocating heat of summer enables thinking on the relational weight of atmospheres. By following participants throughout the circadian rhythms of farming over a year, seasonal fluctuations were recorded. Thus, researcher effort to comprehend how bodies become attuned and sensitive to the causal powers of the troposphere is foregrounded within share-farming experiences.