Catalytic Environments

ABSTRACT

The metaphor of catalytic environments adequately accentuates the key role of natural factors in social change without superseding the significance of human agency. In this approach, natural resources are integrated into social practices and strategies while avoiding an environmentally deterministic perspective. The case study of MC-6, Middle Caicos, Turks & Caicos Islands, demonstrates how the natural availability of salt, fish, and cotton affected processes of social change, including settlement practices, food procurement strategies, and long-distance exchange. The inhabitants of MC-6 chose these resources within a social framework of historic practices and regional interaction, while simultaneously depending on local natural conditions and environmental factors. Although environmental diversity in the Caribbean highlights the relevance of catalytic environments, this approach is a tool to examine the dialectic interaction between humans and environments at a global scale.     

Connecting ontological (in)securities and generation through the everyday and emotional geopolitics of Falkland Islanders*

Abstract

Debates about the security of British Overseas Territories (OTs) like the Falkland Islands are typically framed through the discourses of formal and practical geopolitics in ways that overlook the perspectives of their citizens. This paper focuses on the voices of two generations of citizens from the Falkland Islands, born before and after the 1982 war, to show how they perceive geopolitics and (in)security in different ways. It uses these empirical insights to show how theorisations of ontological (in)security might become more sensitive to the lived experiences of diverse generational groups within states and OTs like the Falklands. The paper reflects on the complex experiences of citizens living in a postcolonial OT that still relies heavily on the UK Government and electorate for assurances of security, in the face of diplomatic pressure from Argentina. While Islander youth reflected on how their views about geopolitics and security might be considered marginal, relative to those who directly experienced geopolitical events in the Falklands during the second half of the twentieth century, the paper illustrates the multiple ways they can act as agents of (in)security.     

‘The Conscience of the Community’: the Au Vaine of Rarotonga

ABSTRACT

The Au Vaine (‘several women’ in Cook Islands Māori), grassroots women’s committees, worked to promote agricultural efforts and food security in Rarotonga during the 1920s and 1930s. A unique organization, the Au Vaine actively encouraged the growing of commercial crops alongside subsistence plantings at a time when women were being pushed towards the home and hearth, and men pulled to wage labour jobs. These women illustrate the powerful and often unheard voices Pacific women retained throughout this period, as well as the critical role of food in Pacific history. In this article I examine the context within which the Au Vaine emerged, discuss what distinguished them from other women’s committees in Polynesia, highlight their purpose and impact on Cook Islands foodways, and explore some of the reasons they declined by the 1940s.     

‘L’île des bannis’: Jersey,Britain and the French Emigration 1789–1815

ABSTRACT

The case of the Channel Island of Jersey is an important yet understudied part of the British Empire’s response to the French Emigration 1789–1815. During its high point in 1792–3, the émigré population in and around Jersey’s main town of St Helier was as large as that in London and one of the European centres of political migration. This article explores the complicated relationship between Jersey’s political institutions, the British military authorities in London, the British government and the émigré community. It shows how a brewing humanitarian crisis in the island prompted the British government to sanction subsistence payments in Jersey and enlist Royalist émigrés months before these policies were adopted in Britain. But British support was intimately bound up with the émigrés’ anti-Revolutionary military activities, as much as humanitarian concerns. The forced expulsion of most émigrés to Britain in summer 1796 resulted not from concerns about the wellbeing of the émigré community in face of imminent French invasion, but concerns about the Royalists’ military loyalties. During the Napoleonic Wars, British policy towards the émigrés lacked coherence and was not categorized by overriding humanitarian goals, though such concerns did compete with strategic ones.     

Settlement and Subsistence in the Remote Western Pacific: Archaeological and Radiocarbon Data from Alamagan,Northern Mariana Islands

Small, remote islands were marginal environments for prehistoric human populations. We report archaeological and radiocarbon data from Alamagan, a small and isolated island in the northern part of the Mariana Islands archipelago. Challenging environmental conditions, including rugged terrain, active or recent volcanism, and uncertain freshwater availability posed significant challenges for permanent settlement throughout the Northern Islands. The Alamagan archaeological investigations documented 14 megalithic domestic structures, or latte sets, as well as isolated and non-portable Latte Period artifacts, and one historical site. Test excavations were undertaken at two of the latte features. These investigations add to a growing body of data suggesting colonization of the Northern Islands during the middle part of the Latte Period (probably during the late a.d. 1200s or early 1300s). We consider the implications of these data for the study of human adaptations to marginal insular environments in the Pacific.     

An Exemplary Leader?: New Zealand and Decolonization of the Cook Islands and Niue

ABSTRACT

New Zealand is proud of its decolonization record: Prime Minister Peter Fraser’s role in developing provisions for non-self-governing territories in the United Nations; New Zealand’s support for the 1960 declaration on colonialism; its leadership on decolonization in the Pacific; the innovative decolonization solution of self-government in free association with New Zealand adopted by the Cook Islands in 1965, and similar arrangement by Niue in 1974. This record is ascribed to a New Zealand belief in self-determination. Closer examination shows many officials, ministers and parliamentarians were opposed to self-government for the Cook Islands, and concerns lingered about Niue. The arrangements reached reflected New Zealand’s reluctance to let go. Yet self-government was granted, in the context of a reassuring New Zealand view of itself as the centre of the South Pacific region. With new competition for influence in the region, it is important that New Zealand does not seek to constrain the Cook Islands’ and Niue’s self-government and potential future self-determination.     

Geographical Influences on Settlement-Location Choices by Initial Colonizers: a Case Study of the Fiji Islands

From 3200 to 2850 cal BP (1250–900 BCE), the Lapita people of the Bismarck Archipelago (Papua New Guinea) undertook voyages eastward that led to their colonization of the eastern outer Solomon Islands, Vanuatu, New Caledonia, Fiji, Tonga and Samoa. The earliest (Lapita) settlements in Fiji were along the Rove Peninsula in southwest Viti Levu Island. At the time of colonization, sea level was 1.5 m higher than today. The Rove Peninsula was then a smaller island off the coast of larger Viti Levu, with a broad, fringing reef along its windward coasts, which was probably the main attraction for Lapita colonizers. As elsewhere during Lapita times in the western tropical Pacific Islands, settlement choice for the initial colonizers of the Fiji Islands was at one level driven by site access, at another by the presence of broad, fringing coral reefs suitable for marine foraging. The earliest settlement along the Rove Peninsula was at Bourewa, occupied first in 3050 cal BP (1100 BCE), where people lived in houses on stilt platforms built along the axis of a subtidal sand barrier; on one side was a broad coral reef, on the other a partly-enclosed tidal inlet. There is no evidence that the Bourewa settlers practised horticulture or agriculture at this time, their subsistence being predominantly marine foraging. After some 300 years of following this subsistence strategy, the inhabitants of Bourewa responded to sea-level fall and the arrival of cultivars (of taro and yam) by including horticulture. As sea level fell further, a total of 550 mm during the Lapita era, the tidal inlet dried up and marine-food resources diminished to a point where the natural environment of the Rove Peninsula could no longer sustain its Lapita inhabitants. All Lapita sites in the area were abandoned about 2500 cal BP (550 BCE), at the same time as the Lapita culture, marked by the end of dentate-pottery manufacture, came to an end in Fiji.     

On the Margins of Colonialism: Contact Zones in the Aru Islands

ABSTRACT

The Aru Islands are situated at the eastern end of the Indian Ocean, in the southern Moluccas. They are also one of the easternmost places in the world where Islam and Christianity gained a (limited) foothold in the early-modern period, and marked the outer reach of the Dutch East India Company (VOC). The present article discusses Western-Arunese relations in the seventeenth century in terms of economic exchange and political networks. Although Aru society was stateless and relatively egalitarian and eluded strong colonial control up to the late colonial period, it was still a source of natural products, such as pearls, birds-of-paradise, turtle-shells, destined for luxury consumption in Asia and Europe. Aru society was thus positioned in a global economic network while leaving it largely ungoverned. Colonial archival data yield important information about the indigenous responses to European attempts to control the flow of goods. They both support Roy Ellen’s claim that the economic flows in eastern Indonesia extended beyond the control of VOC, and provide parallels to James Scott’s thesis of state-avoidance among the ethnic minorities in mainland Southeast Asia.