Urban Women and the Transformations of Braedpraes1 in Honiara2

In the capital city of the Solomon Islands, brideprice is often given to formalize the marriage of young couples from the island of Malaita. For the young wife, brideprice is a reminder that she is expected to work and produce children for the lineage of her husband, an obligation that is at times strongly impressed upon her by her in-laws. Data gathered in Honiara over the last 15 years, most recently in 2015–2016, show the emergence of a variety of patterns among Malaitan women living in Honiara regarding their productive and reproductive autonomy, and their role in brideprice. Beyond their diversity, what these data reveal, we argue, is that the interstitial cultural spaces created by the urbanization of social and economic relations afford young urban women the possibility of engaging with brideprice in a way that had not been possible until then. We demonstrate that, as members of an emerging new middle-class, these women seek (either in agreement with their husbands, or in spite of them) to transform the meaning of brideprice: while showing respect to their in-laws and to tradition, their goal is to gain greater control over their lives within the confines of brideprice sociality.     

A Pre-Lapita Structure at Apalo,Arawe Islands,Papua New Guinea

Stilt structures in the inter-tidal zone or over shallow water on fringing reefs are widely accepted as a feature of settlements of the Lapita cultural complex in Near Oceania. Claims for similar structures in a pre-Lapita context at the Apalo site in the Arawe Islands, New Britain, Papua New Guinea, have been queried on several grounds. Re-evaluation of the Apalo evidence, together with 10 additional AMS radiocarbon dates, establishes human activity associated with some form of structure and possibly with a ground stone axe about 400–500 years before the Lapita pottery occupation. The paucity of occupational refuse suggests a non-residential structure perhaps associated with water transport. Comparisons with the older Dongan midden site in the Sepik-Ramu basin suggest stilt structures were probably used there as well. An apparent shift in depositional processes between the pre-Lapita and Lapita use of Apalo could reflect changed sea conditions arising from increased ENSO activity.     

The United States government’s deliberations and actions on the status of the South China Sea Islands, 1943–1951: the formation of American policy towards South China Sea disputes

In 1943, the United States began to consider the issue of the world order after the end of World War II; at that time, the status of the islands in the South China Sea remained undetermined. Towards the end of the war, a US policy-planning document on this issue favored either returning the islands to one of the parties claiming sovereignty or placing the islands under international trusteeship once the war ended. Immediately after the end of World War II, the United States withdrew its support for an international trusteeship, and it did not back up any single party’s claim of sovereignty over the islands. In the late 1940s and early 1950s, the United States did not clarify its stance on the issue of sovereignty over the South China Sea islands, hoping the eventual outcome would not favor the newly founded People’s Republic of China. Finally, the San Francisco Peace Treaty of 1951, signed under the guidance of the United States, stipulated only that Japan relinquish the islands, but failed to identify who would take them over. The San Francisco Peace Treaty signaled the formation of the official US policy towards disputes over the islands in the South China Sea.     

“An Ancient Celtic world had filled the air”: the Celtic turn in Louis MacNeice’s mid-century radio writing

This article focuses on the specific meanings and figurations of Celtic identity, myth and history in three works by Louis MacNeice: his long poem Autumn Sequel (1954), written for broadcast on the BBC, and his two late radio plays They Met on Good Friday (1959) and The Mad Islands (1961). It will demonstrate that the poet moves from expressing an archaic and insipidly romanticised form of Celticity in Autumn Sequel, to depicting a significantly more sophisticated Celtic character and identity in They Met on Good Friday and The Mad Islands; both dramas, it will be argued, are informed by a more thoroughly archipelagic conception of cultural formation and identity in the British and Irish isles. In all three texts, MacNeice’s radiogenic engagement with Celtic material functions as a means of interrogating, though not always successfully, the forms and potentialities of human agency, community, and artistic activity within a post-war climate of political disenchantment, social fragmentation and perceived cultural vacuity. The essay will also demonstrate that MacNeice’s Celtic themed radio writing is an important aspect of the poet’s lifelong exploration of his psycho-cultural genealogy and a means of further clarifying his complex maternal and paternal inheritance.     

The diversity of identity: youth participation at the Solomon Islands Truth and Reconciliation Commission

In recent years, the transitional justice field has become increasingly concerned with ensuring meaningful participation from a wide range of actors. In response, a burgeoning scholarship has emerged, which aims to understand the interests and needs of these stakeholders, most notably women and children. Noticeably absent from this research is an examination of youth interests as distinct from children’s. Instead, the conflict identities of youth are most often conceived as inextricably tied to those of children. As a result, the narrow victim/perpetrator binary remains the dominant identity construction employed for understanding their involvement in conflict and transitional justice processes. Drawing on the case of the Solomon Islands Truth and Reconciliation Commission, this article reveals that youth are more than passive subjects in the reconciliation process. It demonstrates that the interactions of youth with truth and reconciliation commission processes allow youth to exercise agency, and thus challenge the dominance of the victim/perpetrator identity construct. The article thus proposes an alternative way of framing youth participation, whereby the identities of youth in transitional contexts are represented as diverse and malleable.     

Lingual cortical mandibular defects (Stafne's defect): an anthropological approach based on prehistoric skeletons from the Canary Islands

While posterior lingual mandibular depressions (Stafne's defect) are often discussed in clinical reports, they are rarely the subject of anthropological research. This situation is paradoxical since osteologists and skeletal biologists are in a position to enhance understanding of the trait's aetiology by systematically recording the trait in recent and prehistoric skeletal collections. This report reviews anthropological studies of cortical defects of the mandible, recommends a protocol for recording observations in trait variation, and presents new data for the prevalence of Stafne's defect—lingual cortical defects of the mandibular corpus. Among the Guanches of Tenerife in the Canary Islands (Spain), the prevalence of lingual cortical defects is 3.32% (15/452), males are more frequently affected than females, and there is a tendency for individuals with antemortem tooth loss to display larger lesions than individuals without antemortem loss of teeth. Defects of the left side are somewhat more variable in position than defects located on the right. In comparative perspective, prevalence of lingual cortical defects among the Guanches is high, given the overall 1.07% prevalence reported for archaeological series (Finnegan & Marcsik,1980), but is similar to figures reported for the Avar period sample from Hungary 3.73%. Prospects for the use of lingual cortical defects as non‐metric traits of value in population distance studies remain uncertain since variation in trait expression may have a high environmental component. However, if human osteologists routinely include observations of lingual mandibular cortical defects in their analysis of skeletal collections, the data required to elucidate factors responsible for the trait's cultural, ecological, temporal and geographical patterning will more rapidly become established. Copyright © 2002 John Wiley & Sons, Ltd.     

Island Networks and Missionary Methods: Locating Charles E. Fox and Frederick G. Bowie in the History of Pacific Archaeology

ABSTRACT

‘Missionary’ and ‘archaeology’ may appear incongruous partners within contemporary archaeological practice, but archival, museum and oral sources reveal historical connections. This paper explores two missionaries, active in the western Pacific from 1896 to 1973. Reverends Charles Elliot Fox (Melanesian Mission, Solomon Islands) and Frederick Gatherer Bowie (Free Church of Scotland Mission, Vanuatu) both conducted studies related to the prehistory and migration of Pacific people. Both produced material assemblages, as well as textual and visual documents, and formed ideas influenced by their own networks and self identities. The paper examines their data collection methods and relationships with others, considering particularly how their relationships with Pacific Islanders and with psychologist and ethnologist W.H.R. Rivers influenced the missionary research process. By understanding these aspects of their work, Fox and Bowie can be placed within a broader genealogy of Anglophone missionary archaeology dating back to the late 18th century.     

Colonization, kidnap and confinement in the Andamans penal colony, 1771–1864

This paper explores practices of kidnap and confinement in the Andamans penal colony, for the period 1771-1864. It argues that during the eighteenth and nineteenth centuries indigenous captivity was key to successful colonization. The British kidnapped islanders in an effort to educate them about the supposed benefits of colonial settlement, and in the hope that they would become their cultural advocates. The paper shows also that the close observations that accompanied the confinement of islanders informed global discussions about ‘race’ and ‘origin’, so that the Islands were brought into a larger global frame of understanding around indigenous - settler contact. The paper draws out some of the complexities and specificities of the colonial encounter in the Andamans. It argues that with respect to sexual violence, there was a significant gender dimension to colonization and confinement. Finally, it suggests that in a settlement comprising a penal colony and its associated infrastructure (and no free settlement) there were no straightforward distinctions between ‘colonizer’ and ‘colonized’. Rather, there were significant overlaps between the treatment and experiences of convicts and islanders, and these expressed something of the inherent ambiguities of the penal colonization of the Andamans itself.     

Ancient DNA in archaeological wheat grains: preservation conditions and the study of pre-Hispanic agriculture on the island of Gran Canaria (Spain)

The recovery of ancient DNA from archaeological wheat samples under different preservation conditions was assessed using a number of genetic markers. It was possible to amplify nuclear DNA from desiccated grains but not from charred. The desiccated grain was from a pre-Hispanic grain silo in Gran Canaria and showed excellent DNA preservation, enabling the amplification of the ribosomal DNA markers IGS and ITS, the upstream region of the HMW-glutenin locus and single-locus nuclear microsatellites. Our results demonstrated the presence of both durum and bread wheat in an assemblage of naked grain. We were also able to identify different genotypes in durum wheat and compare these with extant landraces, providing insights into the agrarian practices of the ancient Canarians and the origin of their crops.