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41.
伴随着社会经济领域中的深刻变化,政治民主化逐渐成为19世纪英国历史的主旋律。英国的民主化进程不仅在议会改革中体现出来,而且也在城市政府改革中体现出来。英国19世纪的大众民主是在城市率先发展,并普及推广开来的。城市在此充当了大众基层民主的摇篮和发源地。以纳税人资格确定投票权,体现了权利与义务相统一的观念,摒弃了议会选举中的财产资格条件,这是向现代民主制方向发展的一个重要举措,也是一个历史进步。 相似文献
42.
There is a large body of literature devoted to how “policies create politics” and how feedback effects from existing policy legacies shape potential reforms in a particular area. Although much of this literature focuses on self‐reinforcing feedback effects that increase support for existing policies over time, Kent Weaver and his colleagues have recently drawn our attention to self‐undermining effects that can gradually weaken support for such policies. The following contribution explores both self‐reinforcing and self‐undermining policy feedback in relationship to the Affordable Care Act, the most important health‐care reform enacted in the United States since the mid‐1960s. More specifically, the paper draws on the concept of policy feedback to reflect on the political fate of the ACA since its adoption in 2010. We argue that, due in part to its sheer complexity and fragmentation, the ACA generates both self‐reinforcing and self‐undermining feedback effects that, depending of the aspect of the legislation at hand, can either facilitate or impede conservative retrenchment and restructuring. Simultaneously, through a discussion of partisan effects that shape Republican behavior in Congress, we acknowledge the limits of policy feedback in the explanation of policy stability and change. 相似文献
43.
《History of European Ideas》2012,38(3):352-369
Summary Much recent historiography assumes that republican calls for religious liberty in seventeenth-century England were limited to Protestant dissenters. Nevertheless there is evidence that some radical voices during the Civil War and Interregnum period were willing to extend this toleration even to ‘false religions’, including Catholicism, provided their members promised loyalty and allegiance to the government. Using the case study of the republican Henry Neville, this article will argue that toleration for Catholics was still an option during the Exclusion Crisis of the late seventeenth century despite new fears of a growth of ‘popery and arbitrary government’. Neville's tolerationist approach, it will be shown, was driven by his Civil War and Interregnum experience, as well as by political pragmatism and very personal circumstances which shaped his attitude towards Catholics in his own country and abroad. 相似文献
44.
Mary Burke 《Irish Studies Review》2015,23(2):184-193
By the period of the Irish Home Rule crisis – in which Catholics and liberal Anglicans lobbied for limited self-government while northern Presbyterians campaigned to keep Ulster wholly within the Union between Ireland and Great Britain of 1800 – certain of those of pre-Famine northern Irish Protestant origins (the “Scots-” or “Scotch-Irish”) identified with the position of their Presbyterian brethren in Ulster. This identifiably Ulster Protestant engagement with the Home Rule debate is detectable (and generally overlooked) in the Scots-Irish Henry James story “The Modern Warning”. Moreover, equally discounted is the fact that James's story deploys the Irish literary convention of the marriage plot as metaphor for political union in order to grapple with a moment in which that alliance is – in the unionists' view – in danger. This article concludes that the political-union-as-marriage trope still sporadically returns at moments of political crisis in the British Isles, as occurred during the 2014 Scottish independence referendum debate. 相似文献
45.
For the Bulwandji Traditional Owners of Cape York Peninsula, Bunda Bibanji (also known as “Bare Hill”) is part of bulurru – the Storytime, or the time of creation (Bottoms 1999: 1). Bunda Bibanji is the place where the culture hero, Kunandooran, turned into rock after his death by fire; it forms part of a complex cultural landscape. Bunda Bibanji also contains the largest rock art complex in the Cairns hinterland and has significant research potential for both rock art studies and understanding the occupation history of the region. Until recently, management of the site complex has focused on visitor management and its tangible scientific values, rather than its social and intangible cultural values. However, a major shift in management in recent years has aimed to enhance the Aboriginal social values of the place, potentially placing its scientific values at risk. This paper explores the tensions between managing scientific and cultural values at the Bunda Bibanji complex from both archaeological and Traditional Owner perspectives. 相似文献
46.
罗斯福“新政”的农业政策 总被引:5,自引:0,他引:5
富兰克林·罗斯福上台执政后,面对美国的严重农业危机、农民悲惨处境和反抗浪潮,实行了以<农业调整法>为主要内容,以国家干预为重要手段,以控制农产品产量为目标的农业政策.罗斯福政府的农业"新政",是在维护资本主义制度的前提下,对这种制度进行改革的重要组成部分.这种改革虽然只是一种农业资本主义的结构改革,而非革命性的改革,更未促成一场社会革命,但它保护和促进了美国垄断资本主义,使美国的农业和工业一样进入了国家垄断资本主义阶段. 相似文献
47.
This paper draws on empirical research in South Africa to explore questions about the exclusionary nature of citizenship, the problems and possibilities of participatory citizenship and its potential reconceptualisation through the lens of gender. The paper examines some of the major debates and policies in South Africa around issues of citizenship, participation and gender and explores why the discursive accommodation of gender equity by the South African government is not fully realised in its attempts to construct substantive and participatory citizenship. It explores some of the emergent spaces of radical citizenship that marginalized groups and black women, in particular, are shaping in response. Findings suggest that whilst there are possibilities for creating alternative, more radical citizenship spaces, these can also be problematic and exclusionary. The paper draws on recent feminist writing to examine the possibilities for rethinking citizenship as an ethical, non-instrumental social status, distinct from both political participation and economic independence. This reframing of citizenship moves beyond notions of ‘impasse’ or ‘hollowness’, challenges the public/private distinction that still frames many debates about citizenship and considers the emancipatory potential of gendered subjectivity. The paper argues that citizenship is shaped by differing social, political and cultural contexts and this brings into sharp focus the problematic assumption of the universal applicability of western concepts and theories. 相似文献
48.
美国学术界对20世纪30年代印第安人新政的研究可以分为三个阶段。第一个阶段是研究的初期阶段,主要以新政改革参与者和同时代学者为主,多颂扬印第安人新政。第二个阶段是印第安人新政研究的快速发展时期,美国学者开始重新思考和评价这一重大改革举措,对印第安人新政的批评和指责也越来越多。第三个阶段为全面繁荣时期,传统印第安人史学与新兴族裔史学遥相呼应,对印第安人新政的批评与赞扬交织于一起。 相似文献
49.
Abstract Historians of the U.S. Congress often draw claims from interpretations of legislators’ rhetoric and the outcomes of key votes. In this article, the author tells a cautionary tale: Such strategies ignore the correspondence between roll-call voting on select issues and broader coalitional structures in Congress. He does so by examining contrary positions about a key issue during the New Deal: On the one hand, some researchers claim that reasoned congressional deliberation on the issue of administrative oversight was separate from the prevailing legislative concerns of the day. Other scholars, on the other hand, assert that the prevailing issue dimensions in Congress included administrative oversight. Using a Bayesian measurement method, Ordinary Least Squares, and probit regression, and a novel selection of roll-call data, the author tested these claims, concluding that broader coalitional structures subsumed issues of administration. 相似文献
50.
This study investigates the implementation of U.S. environmental protection laws under American Indian tribal governance. The landmark laws of the 1970s that form the core of America's environmental policy regime made no mention of American Indian tribal lands, and the subsequent research literature on environmental policy has given them little attention. The U.S. Environmental Protection Agency has primary implementation responsibility for environmental protection laws on tribal lands, which offers a unique opportunity to study direct federal implementation apart from typical joint state–federal implementation. Further, because Indian reservations are homes to a disproportionately poor, historically subjugated racial group, analysis of environmental programs on tribal lands offers a unique perspective on environmental justice. We analyze enforcement of and compliance with the Clean Water Act (CWA) and Safe Drinking Water Act (SDWA) to compare the implementation of environmental policy on tribal lands with nontribal facilities. Analysis reveals that, compared with nontribal facilities, tribal facilities experience less rigorous CWA and SDWA enforcement and are more likely to violate these laws. 相似文献