NORTHERN REPLIES TO THE BRIAND MEMORANDUM IN 1930

The Briand Memorandum in 1930 was the most important effort to create stronger European political unity in the interwar period. The responses by the governments of Sweden, Finland and Estonia have not been studied before. It is convenient to study these replies together and focus on possible cooperation between neighbouring countries. Whilst France was using the Memorandum to europeanize her relations with Germany, Sweden, Finland and Estonia also adopted the Memorandum to their foreign policy. As a result a common policy towards the Memorandum could not be found, despite the fact that the three countries agreed on multiple issues.     

Western leveraged pedagogy of Central and Eastern Europe: discourses of homophobia,tolerance, and nationhood

This article focuses on the relations between the two geo-temporal categories – Central and Eastern Europe (CEE) and West/Europe – in discussions about sexual politics, homophobia, tolerance, and nationhood. It contributes to the existing literature about homonationalism and sexual nationalisms by introducing CEE to the debate's geographical loci, so far mostly invested in West/Europe and its relations to Islam. It argues that it is important to consider CEE in sexual nationalism debates because of its framing as the European (homophobic) Other in the emerging discourses of ‘homoinclusive Europe’. This article introduces the concept of leveragedpedagogy, which captures the specificity of the West/Europe – CEE discourses of sexual liberation, advancement, and backwardness. Leveraged pedagogy is a hegemonic didactical relation where the CEE figures as an object of the West/European ‘pedagogy’, and is framed as permanently ‘post-communist’, ‘in transition’ (i.e. not liberal, not yet, not enough), and homophobic. Such ‘taking care of’ CEE, it is argued, is a form of cultural hegemony of the Western EUropean liberal model of rights as the universal.     

New light on the personal identification of a skeleton of a member of Sir John Franklin’s last expedition to the Arctic, 1845

In 1845, an expedition, commanded by Sir John Franklin, set out to try and discover the north-west passage. All 129 men on this ill-fated voyage perished. Over the years, skeletal remains associated with the final throes of the expedition have been located on and near King William Island, Nunavut, in the Canadian arctic. In general, even a tentative personal identification for these remains has proved impossible. An exception is some skeletal remains that were recovered in 1869 and brought back to England and interred beneath the memorial to the Franklin expedition in Greenwich. In the 19th century, these were tentatively identified as of one of HMS Erebus’s lieutenants, Henry Le Vesconte, a conclusion that has been widely accepted in studies of the Franklin voyage. Renovations to the monument in 2009 provided an opportunity for scientific examination of the remains, and to re-evaluate the personal identification made nearly 140 years before. The current work, which is the first modern scientific analysis of a fairly complete skeleton associated with the Franklin voyage, describes the remains and the artefacts interred with them, discusses the pathological conditions present, and evaluates the personal identification using osteological techniques and isotope geochemistry. Results indicate that the remains are of an adult male of European ancestry. Although some writers have suggested that scurvy or tuberculosis may have been important causes of morbidity and mortality on the Franklin expedition, osteological analysis and, in the case of tuberculosis, DNA analysis, provided no evidence for their presence in these remains. Isotopic studies indicate that the personal identification as Le Vesconte is unlikely to be correct. From the isotopic results and forensic facial reconstruction, HDS Goodsir, an assistant surgeon on the expedition, appears a more likely identification, but the results do not allow a firm conclusion.     

Who brought in the rabbits? Taphonomical analysis of Mousterian and Solutrean leporid accumulations from Gruta do Caldeirão (Tomar,Portugal)

In the Iberian Peninsula, leporids, and specifically rabbits, play a key role in the understanding of hunter-gatherer economies. They appear to have been especially important in the Tardiglacial, when large numbers of small prey animals and of the European rabbit (Oryctolagus cuniculus) in particular, are a ubiquitous feature of faunal assemblages from archaeological sites. Since a large number of non-human predators can also contribute to the formation of such assemblages, the ability to discriminate between bones accumulated by humans and by other kinds of predators is a key prerequisite to their interpretation. On the basis of systematic actualistic studies carried out on modern leporid remains produced by mammalian terrestrial carnivores, nocturnal and diurnal raptors, and humans, we identified diagnostic taphonomic indicators of the different predators. In this paper, the patterns observed on the modern material are applied to the taphonomical analysis of two archaeological samples of rabbit and hare remains from Mousterian and Solutrean layers of Gruta do Caldeirão, a cave site located in Central Portugal. Our results suggest that Eagle Owl (Bubo bubo) were mainly responsible for the Mousterian accumulations, whilst the Solutrean ones were most likely the result of human activity. These data support the notion that, in Iberia, significant reliance on rabbits does not become a feature of subsistence strategies until later Upper Palaeolithic times.     

史家王树枏及其《欧洲族类源流略》

王树枏是清末民初一位政治家、历史家,他的《欧洲族类源流略》是集中体现兵思想的历史著述。本书对欧洲历史夹叙夹议,并且时时对照中国,以种族考察为纲领而论述国家的兴衰,不同于一般外国历史地理之书,这是一个明显的特点。作者的撰著宗旨是要汲取欧洲各民族的历史鉴戒,探求中国保国、保种、保教的途径。但他主张君主政体优于民主制度,认为中国上古文化是西学之源,表现出比较保守的思想倾向,也有不少错误的臆测。王树枏在近代的思想、立场与个人经历,体现的是一大批具备爱国精神,却脱离不开传统思想体系束缚之士人的尴尬处境,然而,其社会群体的历史影响,则不可忽视。     

The Re-Assessment and Reconstruction of Excavated Boats

In response to papers by John Coates and by Owain Roberts, the author re-evaluates mid- to late-20th-century reconstruction drawings and models of prehistoric sewn-plank boats Ferriby 1 and Brigg 2. He concludes that an impartial and informed group should re-examine all surviving evidence for these boats and then build a small-scale 'as-found' model of each one. After being subjected to criticism, these models could become the basis for generally-agreed reconstruction models of the original form and structure of these two boats. A similar process would be the best way ahead for the Dover sewn-plank boat.
© 2007 The Author     

民国时期乡村建设运动的农村改造模式

The campaign of rural reconstruction during the republic period was a comprehensive exploration of the changes in the traditional countryside. It establishes that the transformation of the countryside is a key issue in China’s modernization and attempts to find an effective way to connect the two. In political transformation, it promoted the system of democratic autonomy; in the transformation of agricultural economy, it advocated a joint-stock system with enterprise and market features; in the transformation of farmers’ quality, it tried to equip the farmers with basic modern cultural and technological knowledge. The characters above show a pattern of relatively systematic reconstruction of the countryside with modern significances. Translated by Li Dan from Jindaishi Yanjiu 近代史研究 (Modern Chinese History Studies), 2006, (4): 95–110     

The European Alps – an exceptional range of mountains? Braudel’s argument put to the test

In his classic work about the Mediterranean in the period of Philipp II, French historian Fernand Braudel designates the European Alps an ‘exceptional range of mountains’ and offers several reasons therefor. In contrast to other parts of Braudel’s work, this argument has gone largely unnoticed in scholarship. This article intends to put it to the test in light of recent publications on the Alps. The first two sections give an outline of Braudel’s dealings with mountain regions and of historical research on the Alps from the 1970s onwards. The third section comments on the suitability of Braudel’s criteria for empirical assessments in a comparative perspective. In the conclusions it is argued that Braudel’s general intuition is still valid to some degree. It is less certain, however, that all the criteria are pertinent. More importantly, the findings emphasize the fact that the history of the Alps cannot be studied without paying close attention to their links with the surrounding lowlands. Thus the question of alpine exceptionality raises the question of the special trajectory of these lowland regions within the larger history of Europe.     

Destruction,mitigation, and reconciliation of cultural heritage

Attacks on built cultural heritage often occur during times of armed conflict. Many such acts are not collateral damage, but rather are deliberate and ideologically driven assaults intended to eradicate the adversary’s identity and collective memory. They represent ‘urbicide’ and ‘identicide’. The victims typically attempt to mitigate the loss, frequently by reconstructing the lost historic place and thereby restoring tangible evidence of their identity. Reconstruction, however, is itself an ideological act and a destructive activity, since it erases memories of the violence and removes physical evidence. The United Nations Educational, Scientific and Cultural Organisation has commemorated several cultural heritage sites that have been destroyed and subsequently reconstructed, by inscribing them on the World Heritage List. Although this ensures the perpetuation of their memory, it may distort the original purpose of the list as a celebration of ‘outstanding universal value’. Beyond commemoration, a desired outcome is reconciliation. True reconciliation requires the release of anger and pain, so that memories of the violence may be retained without a desire for retribution. This article looks at a selection of acts intended at destroying cultural heritage, including some that did not occur during war, and examines means and motives for achieving mitigation and reconciliation.     

The convictions of a realist: concepts of ‘solidarity’ in Helmut Schmidt’s European thought, 1945–82

Abstract

This article reconstructs concepts of ‘European solidarity’ in Helmut Schmidt’s political thought. Tracing Schmidt’s beliefs from the late 1940s to the period of his chancellorship and beyond, it shows how his concepts of European solidarity were shaped by the lessons he drew from the political and economic catastrophes of the 1920s and 1930s. The article reveals how Schmidt developed a largely functionalist understanding of ‘European solidarity’ that was grounded in both his generational experience and the piecemeal logic of European integration he derived from Robert Schuman and Jean Monnet. Schmidt believed that ‘European solidarity’ was not a given, but that it had to be consciously constructed through mutually beneficial intra-European cooperation. He was guided by two central convictions: that the interdependence of European economies made their cooperation both necessary and desirable; and that Germany’s unique historical burden and geostrategic location meant that its foreign policy always had to be embedded in a wider European framework. As West German Chancellor from 1974 to 1982, Schmidt then sought to translate these convictions into practice, trying to avoid a relapse into 1930s protectionism whilst at the same time hoping to avoid perceptions of German dominance in economic matters. Yet, he remained highly sceptical of any attempts to transfigure West European integration into a greater ‘European identity’, believing that the Cold War context made any such attempts futile since true European solidarity could only be practised on a pan-European scale. Putting these views in a broader context, the article concludes that Schmidt’s thoughts offer valuable insights into the relationship between constructions of ‘European solidarity’ and notions of ‘crises’, and suggests that the analysis of his pragmatic approach adds to new, less teleological narratives of European integration that are now emerging in the historiography.