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71.
    
The Briand Memorandum in 1930 was the most important effort to create stronger European political unity in the interwar period. The responses by the governments of Sweden, Finland and Estonia have not been studied before. It is convenient to study these replies together and focus on possible cooperation between neighbouring countries. Whilst France was using the Memorandum to europeanize her relations with Germany, Sweden, Finland and Estonia also adopted the Memorandum to their foreign policy. As a result a common policy towards the Memorandum could not be found, despite the fact that the three countries agreed on multiple issues.  相似文献   
72.
Abstract

This article addresses the problem of the homogeneity and structure of the identity of the European Far North of Russia. The author comes to the conclusion that the structure of this territory has been determined since the sixteenth century by a rift between the Kola North and the Arkhangelsk North. While this rift deteriorated or was partially healed at different times, the differentiation of the European Far North of Russia into two territorial segments persisted over the periods of Muscovy, the Russian Empire and then the Soviet Union. Although the Kola Peninsula was integrated for two centuries (1708–1921) into the vast province with a centre in the city of Arkhangelsk, it not only preserved features of its identity, but in fact managed to strengthen them, which eventually led to the administrative separation of the Kola North from the Arkhangelsk Province. The development of the two northern territories has been accompanied by competition, which is still there to a large extent. The phenomenon of the division of the Russian Far North in two parts is treated as a consequence of the importance which meridional strategic ties between the centre and the outlying northern areas acquired in the Russian State, in contrast to the weaker latitudinal peripheral ties between the provinces.  相似文献   
73.
Landes’ anthropological theorizing, highlighting the connections between race, gender, sexuality and class, expressed an Eastern European Jewish female praxis well-established by the late 1920s and early ‘30s when Landes began her research career. Landes’ changing Jewish identification through her life resulted from gendered aging and the reformulation of Jewish racialization processes in the U.S. Her late life reflections are evidence of what Susan Watkins calls ‘gendered late-style’ as well as Jewish conceptions of time as anti-linear and counter-normative. I investigate how her Jewish socialist Yiddish-speaking family background inflected her interpersonal and professional networks and her writings on anti-racist, class and gender-based themes.

Abbreviations: RLP: Ruth Landes Papers; NAA: National Anthropological Archives; SI: Smithsonian Institution; RBP: Ruth Benedict Papers; ASC: Archives and Special Collections Library; VCL: Vassar College Libraries  相似文献   
74.
The European Union secured limited legal ‘competence’ to act in culture in 1992. This article examines the operational context and its complicated and countervailing tensions that make European cultural policy formulation and implementation difficult. Underlying problems originate in the failure properly to define what is meant by ‘culture’ in different contexts or to identify clear and pragmatic policy objectives, although legitimate ‘instrumental’ use of culture is common. The EU’s institutional structures (Council, Commission and Parliament) are often at cross‐purposes, while the national interests of member states can have a negative effect. The structure and internal politics of the Commission ensure that the Directorate responsible for ‘culture’ remains marginal, despite its growing ambition. An attempt to institute an ‘Agenda for Culture’ in 2007 has had some initial success, but given the definitional, legal, political and administrative problems, claims being made for significant progress seem somewhat premature.  相似文献   
75.
    
This article examines the articulation of the benefits associated with staging the European Capital of Culture (ECoC) in Liverpool, England in 2008. It is argued that relevant policy documents, and policy discourses more generally, propose a strong influential role for the operations of the ECoC upon the creative industries. Such a strong relationship, however, is difficult to evidence either at a discursive level or from the attitudes expressed by those working within the creative industries locally. The idea that the ECoC can promote broadly ‘creative’ activity is thus posited as being merely one aspect of the ECoC’s major goal of attempted city rebranding, rather than anything more substantive; nevertheless the articulation of ‘success’ of the ECoC in this regard seems entrenched.  相似文献   
76.
    
Mirroring Jacques Delors’ much quoted ‘No one falls in love with a common market,’ there has been an increased emphasis on ‘culture’ as a vital tool in the European Union (EU) integration process. Yet, how these programs for ‘cultural exchange and dialogue’ affect artistic production, and reception, is rarely discussed. Drawing on interviews with actors in Berlin and Istanbul who engage with cultural policy in the European arena (2005–2008), this paper aims to illuminate the tensions that this nascent European cultural policy has engendered, not least with regard to the EU stipulations on national cultural sovereignty. I argue that while EU cultural initiatives indeed produce a kind of ‘Europeanization,’ they do so mainly through thematic and institutional incorporation. However, this type of integration tends to recast power differentials within the EU and beyond, despite proclaimed goals to the contrary, as cultural exchange programs tend to reinforce distinctions between ‘art proper’ and ‘ethnic cultural production.’  相似文献   
77.
    
The development of industrial archaeology over the last 50 years can be traced through articles published in PMA. The early stages of recording the standing remains of industrial activity were augmented by detailed studies of groups of structures which revealed the organization of the manufacturing process. From the late 1980s, developer-funded excavations became important following extensive remediation work on brownfield sites. Greater attention was paid to the social context of past industrial activity including workers’ housing and institutional buildings, and this has continued with studies of oral history. New challenges considered include studies of modern technologies, de-industrialization and the digital revolution.  相似文献   
78.
This article examines various British proposals for co-operation with other European imperial powers to counter the rebellion of the American colonies or curb the pretentions of the new United States. Historians have paid little attention to these projects, mainly because none of them eventuated in the co-operation their authors envisaged. But their lack of success is not a reason to dismiss them as unimportant; their failure reveals much about British attitudes at the time.  相似文献   
79.
    
The European phenomenon of Jewish spaces was first described in the mid-1990s. They were then defined as themed environments initiated and operated by non-Jews, often located in historical Jewish neighbourhoods. Since then Jewish spaces have become a well-established concept in the media and among academics. This article explores Gypsy spaces as analogous to Jewish spaces. The paper compares two cases, the Gypsy pilgrimage to Saintes-Maries-de-la-Mer in southern France and the Jewish Culture Festival in the Polish town of Kraków. There are striking parallels between the thriving Gypsy music festivals, Gypsy horse fairs and Gypsy pilgrimages on the one side, and Jewish Culture Festivals on the other. The author formulates some hypotheses as to why Gypsy spaces have not yet been recognised and dealt with more extensively. To conclude, the Jewish and Gypsy spaces are situated in a European landscape of remembrance and interpreted as heritage re-enactment within the framework of European integration.  相似文献   
80.
    
In the 1990s, numerous religious monuments were destroyed in former Yugoslavia. National heritage formed one of the main targets of ethnic cleansing, literally removing the symbolic markers of ethnic groups. Responding to this destructive use of heritage, the Council of Europe and the European Commission introduced the Regional Programme on Cultural and Natural Heritage in south-east Europe. By means of this programme, they seek to change local perceptions on heritage and instigate debates about uses of the past. The premise is that only by learning from past conflicts will the region be able to continue its path to EU integration. However, progress of the programme is slow. Discussions about the interpretation of the past, let alone of a shared past, are largely avoided. The reconciliatory function of heritage that the two European actors aspire to is still hard to find. By taking Serbia as a case study, this article presents some of the typical difficulties that one can expect to encounter when heritage is used as an instrument for reconciliation in an area where reconciliation is still seen as a challenging and threatening process.  相似文献   
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