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Jean‐Luc Arnaud 《Imago Mundi: The International Journal for the History of Cartography》2013,65(1):46-70
Abstract De manière générale, la cartographie des villes de l'empire ottoman est peu abondante. Au dix‐neuvième siècle, malgré plusieurs réformes administratives, l'autorité publique ne recourait pas à des documents cartographiques pour organiser les travaux d'édilité tandis que les étrangers rencontraient les plus grandes difficultés pour établir des représentations de ces villes. Damas constitue une exception à ce tableau. On dispose de plusieurs cartes antérieures à l'établissement du mandat français (1920) qui sont de qualité inégale. Les auteurs étrangers sont les plus nombreux et les plus fiables; le plus souvent archéologues ou historiens, ils ont dressé des documents partiels par toujours faciles à évaluer. Cependant, et malgré la faiblesse de son volume (sept documents), le corpus des premières cartes de Damas constitue une source essentielle pour l'histoire du développement spatial de la ville entre le milieu du dix‐neuvième siècle et l'établissement du pouvoir mandataire. 相似文献
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Sinéad Moynihan 《Irish Studies Review》2016,24(1):79-94
AbstractEver since Jimmy Rabbitte proffered his oft-quoted “niggers of Europe” line in Roddy Doyle’s The Commitments (1987), contemporary Irish culture, especially during the boom years, was characterised by an insistent revisiting of popular music as a metaphor for interracial and/or intercultural connection or understanding. Cross-cultural identification through music may be seen, in Werner Sollors’s memorable terms, as an eschewing of “descent” relations in favour of “consensual” relations. This essay revisits the music metaphor as it has manifested itself in Irish fiction since it was announced officially that Ireland had entered recession in 2008. Specifically, it explores Kevin Curran’s Beatsploitation (2012) and Joseph O’Connor’s The Thrill of It All (2014) arguing that, through their deployment of the music metaphor, the novels stage the murky politics of contemporary Irish iterations of consent and descent. By exposing the extent to which the rhetoric of Irish economic recovery is yoked to paradoxical invocations of volitional and ancestral Irishness, the novels urge their readers to consider the ways in which discourses of economic recovery work to reinforce and perpetuate patterns of exclusion and marginalisation established during the Celtic Tiger years. 相似文献
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当代学术发展日益重视学术史的反思。西方汉学之根基常常追溯到十九世纪。近年来,日益受到重视的"唐宋变革思想"说在学术史上的变化己引起广泛的讨论,但学者们比较关注其逐渐完善的过程,而忽略其草创期之发源。实际上,早期传教士的汉学论题中已经提出唐宋时代思想在文化领域的急剧变化,或可视为唐宋变革论之滥觞。根据英国传教士艾约瑟在1886年《华北的秘密教派》一文的提示,十世纪是一个关键的变化期,对以后的历史发展有很大的影响,主要表现为儒生从关注文学和佛学转向关注哲学,其中关注易学更不容小觑。此观点乃后世所谓唐宋时代从文学到道学变化之先鞭。艾约瑟还指出,宋代印刷术之发达,有益于当时人保存更多文化资料以及接触儒释道思想,从而引起思想上的变化。 相似文献
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NANCY LOPATIN‐LUMMIS 《Parliamentary History》2008,27(1):96-108
Joseph Parkes, Birmingham solicitor, electoral agent, whig party advisor and secretary to the Parliamentary Municipal Corporation Commission was a modern master of exposing corrupt and fraudulent electioneering and using it as a catalyst for the election of reform and Liberal politicians immediately following the 1832 Reform Act. Warwickshire's own political and legal history was the foundation for Parkes's understanding of how politics worked in Britain and what was wrong with it, and helped forge his vision for an effective reform in parliamentary and local government. This essay examines Joseph Parkes's understanding of national electoral politics, informed by his work in Warwickshire. As a local solicitor, Parkes gained the wisdom of controlling electoral registration, canvassing in a routine and orderly manner and establishing a network of professionals to secure that registrations turned into votes at elections. This experience would culminate in the formation of the Reform Club, a national organisation of whigs, Liberals and radicals, that would, eventually, become the base of the Liberal Party in modern British politics. In short, Joseph Parkes was a man who could not, and did not wish to, escape where he came from, at least in terms of his political education. His Warwickshire experiences and lessons learned, solidified a series of political reform goals that he pragmatically approached as a political advisor, operative and attorney, rather than an elected public servant, and marked the direction of politics for the rest of the century. 相似文献
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Michael Hagner 《Journal of the history of the neurosciences》2020,29(1):90-100
ABSTRACTThe writer Georg Büchner (1813–1837) is considered one of the giants of German literature. Comparatively less well known, however, is the fact that Büchner was also a gifted neuroanatomist who completed his medical studies with a dissertation on the nervous system of the barbel (a freshwater fish with a high incidence in the River Rhine) and gave a lecture on cranial nerves shortly afterward, hoping to secure a position at the University of Zurich. In the copious secondary literature on Büchner, it has often been discussed whether and how his poetic and scientific writings were interrelated. In this article, I compare Büchner’s anatomical and literary views of the brain and argue that two distinct perspectives on the organ were developed here. In the literary works, human behavior was linked to the brain in a manner that betrays the influence of Franz Joseph Gall’s organology. In the anatomical writing, the brain appeared as an exemplar of natural harmony and beauty. In the one case, the brain appeared as an aristocrat, in the other as a pariah. I take this stark contrast to mean that Büchner understood the brain as an epistemically slippery, contradictory object that could only be approached from different angles. 相似文献
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Stanley Finger 《Journal of the history of the neurosciences》2020,29(4):385-398
ABSTRACT Oliver Wendell Holmes, Sr. (1809–1894) was a Boston physician, a professor of medicine at the Harvard Medical School, and a writer of prose and poetry for general audiences. He was also one of the most famous American wits of the nineteenth century and a celebrity not bashful about exposing costly, absurd, and potentially harmful medical fads. One of his targets was phrenology, and the current article examines how he learned about phrenology during the 1830s as a medical student in Boston and Paris, and his head-reading with Lorenzo Fowler in 1858. It then turns to what he told readers of the Atlantic Monthly (in 1859) and Harvard medical students (in 1861) about phrenology being a pseudoscience and how phrenologists were duping clients. By looking at what Holmes was stating about cranioscopy and practitioners of phrenology in both humorous and more serious ways, historians can more fully appreciate the “bumpy” trajectory of one of the most significant medical and scientific fads of the nineteenth century. 相似文献
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Joseph Priestley on metaphysics and politics: Jonathan Israel's ‘Radical Enlightenment’ reconsidered
Evangelos Sakkas 《History of European Ideas》2019,45(1):104-116
This article probes Jonathan Israel’s theory about ‘Radical Enlightenment’ inaugurating political modernity by way of explicating the thought of Joseph Priestley. In Israel’s view, despite the inconsistencies plaguing Socinian thought, Priestley, a monist, emerged as an ardent supporter of religious toleration and democratic republicanism. This article seeks to restore the fundamental coherence of Priestley’s theological and metaphysical views, arguing that they were produced as parts of a system founded on the simultaneous adherence to providentialism and necessitarianism. Prized as a prerequisite of the unfolding of the divine plan, the unobstructed expression of religious opinions was the centre of the conception of civil society and civil liberty that Priestley articulated based on these premises and his forays into politics aimed to secure its permanence. A comparison of Priestley’s stance on the issue of manhood suffrage with that of Richard Price reveals not the materialist Priestley, but Price, a dualist, as an advocate of democratization and casts into doubt the applicability of Israel’s scheme in the case of England. The article closes with some suggestions towards reappraising the relationship between Enlightenment and modernity. 相似文献
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Richard J. Howard 《Irish Studies Review》2019,27(2):235-252
Land Under England is an out of print, rarely-cited Irish science fiction novel by the author Joseph O’Neill. Written at a time of crisis in Irish society in the 1930s, the novel has been relatively ignored in studies of the literature of the period. Although critics of science fiction tend to situate the novel as a purely anti-fascist work, taking its cues from events happening in Europe, this article places the novel firmly within its postcolonial Irish context, opening up the text to alternative readings based on the writings of Irish historians, as well as Marxist, cultural materialist and postcolonial critics. The article also utilises documents such as work written by O’Neill in his capacity as a civil servant, letters to the author from the controversial author Francis Stuart, and reviews contemporary to the publication of the novel. 相似文献