‘Therefore They Shouldn’t Exist’: The Carter Administration,the ‘Israel Lobby’ and the Sinai Settlements

Abstract

The Israeli settlements in Sinai could have been a fatal obstacle to Egyptian–Israeli peace, but the Jimmy Carter administration overcame it. The established narrative of how Israel ceded the Sinai settlements focuses on the Camp David summit. However, the real battle over the fate of the settlements was fought previously. In February–April 1978, the Carter administration attempted to turn pro-Israeli supporters in the United States against the Israeli position, according to which the Sinai settlements should remain in place. The Menachem Begin government mobilized to counter that push but lost the battle. Contrary to his image as an awkward political operator, Carter won over supporters of Israel effectively. The case raises questions regarding the oft-mentioned role of the ‘Israel lobby’ in preventing peace.     

The business of human trafficking: slaves and money between Western Italy and the House of Islam before the crusades (c.900–c.1100)

ABSTRACT

Before the First Crusade, the maritime cities of Italy imported precious objects from Islamic regions. The question of what they exported in return has long occupied historians. Due to the large economic disparity between Latin Italy and the wealthier House of Islam, human trafficking offered a strong profit opportunity to merchants from Amalfi, Pisa and other ports. This was because the price of a slave in Egypt or North Africa, at around 20 gold dinars, represented a large sum in the silver currency zones of Latin Europe, especially compared to low prices in Italy. Even moderate numbers of trafficked humans may therefore have provided the capital for further maritime economic expansion. Moreover, slaves offered a commodity with low infrastructure and transportation requirements, unlike bulk agricultural products, as well as unique advantages in market access, which suggests that slave trading preceded investment in other branches of commerce.     

Transitions in Islamic plant-ash glass vessels: on-site chemical analyses conducted at the Raya/al-Tur area on the Sinai Peninsula in Egypt

This study focuses on the chemical composition of Islamic plant-ash glass (dated from the 9th to 11th centuries) excavated from the Raya/al-Tur area on the South Sinai in Egypt. Plant-ash glass objects from the Raya site were classified into three compositional types based on on-site chemical analyses with a portable X-ray fluorescence spectrometer. Based on typological characteristics and chemical composition comparisons with contemporary glass objects from other Islamic sites, one hypothesis holds that plant-ash glass objects produced in the Syria–Palestine or Mesopotamian regions could have been imported to Raya during the 9th to 10th centuries. In particular, some colorless glass vessels with a high magnesium/calcium ratio were noted to exhibit post-Sassanian cut decorations. Conversely, most of the bluish-green plant-ash glass objects from the Monastery of Wadi al-Tur near the Raya site exhibited relatively high levels of aluminum, titanium, iron, and lead. These pieces were likely produced during the Fatimid period (late 10th to 12th centuries), and based on their elemental composition, possibly originated in Egypt. The present work provides a greater understanding of chronological changes in post-9th century Islamic plant-ash glasses and the development of social and commercial networks within the Middle Eastern area.     

The Roman quarries at Antinoopolis (Egypt): development and techniques

The aim of this research was the survey and the study of the many quarries located in the first spurs of the Gebel el-’Adila, close to Antinoopolis (Middle Egypt). These quarries are an excellent opportunity for observation and research concerning the “landscape archives” and preserve traces of man’s activity, representing a real cultural heritage. The paper gives a short geological setting of the area and reports our recent study (2006 onward) on traces, typologies, methods and development of the quarrying activity in the area, focussing on the Roman period. The working traces allowed us to define the working tools used for quarrying, the organisation of the works and of the quarry exploitation, as in the area many remains of the quarry organisation network are extant or recognisable, such as: service posts, sledge-ways, docks.     

Site Management: An Application to Wadilmeluk (the Valley of the Kings)

‘Value has always been the reason underlying heritage conservation. It is self‐evident that no society makes an effort to conserve what it does not value.’ ¹ 1. de la Torre and Mason, Assessing the Values of Cultural Heritage, 3–4. However, assessing the value of a cultural heritage asset as a representative sample of our tangible and intangible heritage for present and future generations is a difficult concept to deal with. It is, therefore, the aim of the researchers to help the conservation decision process by attempting to make an assessment of the values attributed to the cultural heritage assets of one of the most notable heritage sites in Egypt: the Valley of the Kings in Luxor.     

Luxemburg on Tahrir Square: Reading the Arab Revolutions with Rosa Luxemburg's The Mass Strike

The protests on Tahrir Square in Cairo have come to symbolize the Arab uprisings of 2011. They have proven that Arab political life is more complex than the false choice between authoritarian rule or Islamist oppositions. The popular uprisings witnessed the emergence of “the Arab peoples” as political actors, able to topple entrenched authoritarian leaders, challenging repressive regimes and their brutal security apparatuses. In our contribution we want to analyze the political dynamics of these uprisings beyond the salient immediacy of the revolutionary events, by taking, as our guide, Rosa Luxemburg's pamphlet The Mass Strike (2005 [1906], London: Bookmarks). An interesting theoretical contribution to the study of revolution, Luxemburg's book provides us with tools to introduce a historical and political reading of the Arab Spring. Based on fieldwork and thorough knowledge of the region, we draw from evidence from the Tunisian and Egyptian revolutions and the more gradual forms of political change in Morocco. Re‐reading the revolutionary events in Tunisia, Egypt and Morocco through the lens of The Mass Strike offers activists on the ground insights into the dialectic between local and national struggles, economic and political demands, strike actions and revolution. The workers protests in Tunisia and Egypt during the last decade can be grasped as anticipations of the mass strike during the revolution; the specific mode in which workers participate as a class in the revolutionary process. This perspective enables an understanding of the current economic conflicts as logical forms of continuity of the revolution. The economic and the political, the local and the national (and one may add the global), are indissoluble yet separate elements of the same process, and the challenge for revolutionary actors in Tunisia and Egypt lies in the connection, organization and fusion of these dispersed moments and spaces of struggle into a politicized whole. Conversely, an understanding of the reciprocity between revolutionary change and the mass strike allows activists in Morocco to recognize the workers' movement as a potentially powerful actor of change, and trade unionists to incorporate the political in their economic mobilizations.     

5,000 years old Egyptian iron beads made from hammered meteoritic iron

The earliest known iron artefacts are nine small beads securely dated to circa 3200 BC, from two burials in Gerzeh, northern Egypt. We show that these beads were made from meteoritic iron, and shaped by careful hammering the metal into thin sheets before rolling them into tubes. The study demonstrates the ability of neutron and X-ray methods to determine the nature of the material even after complete corrosion of the iron metal. The iron beads were strung into a necklace together with other exotic minerals such as lapis lazuli, gold and carnelian, revealing the status of meteoritic iron as a special material on a par with precious metal and gem stones. The results confirm that already in the fourth millennium BC metalworkers had mastered the smithing of meteoritic iron, an iron–nickel alloy much harder and more brittle than the more commonly worked copper. This is of wider significance as it demonstrates that metalworkers had already nearly two millennia of experience to hot-work meteoritic iron when iron smelting was introduced. This knowledge was essential for the development of iron smelting, which produced metal in a solid state process and hence depended on this ability in order to replace copper and bronze as the main utilitarian metals.     

The composition of the soda-rich and mixed alkali plant ashes used in the production of glass

Soda-rich plant ashes have been used in the Near East and Egypt in the production of glass and faience from the 4th millennium BC onwards, and mixed alkali plant ashes have been similarly used in western Europe during the 2nd and first half of the 1st millennia BC. In the production of these ashes, the plants of interest are salt resistant, halophytic plants of the Chenopodiaceae family, growing in coastal, salt marsh and desert regions. A primary criterion in selecting ashes for glass and faience production is that the alkalis are predominantly in the form of carbonates, bicarbonates and hydroxides rather than either chlorides or sulphates. In the current paper, previously published data for such ashes are brought together and re-assessed, and new analytical data are presented for ashes produced from plants collected in Egypt, Greece and the UK. For the ashes produced from Salsola kali plants collected from Greece and the UK, the soda to potash ratios (0.3–1.8) do not show any systematic differences between the regions in which the plant was growing, but instead reflect the fact that this species favours the accumulation of K⁺ over Na⁺ ions. Further, the results suggest that S. kali could have been the source of the mixed alkali ashes used in western Europe, if the ashes had first been treated in some way in order to reduce their lime-plus-magnesia contents.     

First evidence of white wine in ancient Egypt from Tutankhamun's tomb

Wine has been considered to be mainly red in ancient Egypt linked with the blood of Osiris, the God of resurrection. No text that refers to white wines from the Dynastic Period (3150–332 BC) exists. The first white wine from ancient Egypt was made near Alexandria during the third century AD. To investigate the presence of white wine in ancient Egypt, dry residue samples from King Tutankhamun's amphorae are studied in this article using the LC/MS/MS method for wine markers. This investigation into the existence of white wines in Tutankhamun's tomb allows us to shed new light on the symbolism of white wine in ancient Egypt.