The Roman Shipwreck of Antirhodos Island in the Portus Magnus of Alexandria,Egypt

Between 1998 and 1999 three excavation campaigns were undertaken on a shipwreck at the now‐submerged site of the ancient Portus Magnus, off the coast of Alexandria. The site, close to the island of Antirhodos, was identified through geophysical and archaeological surveys carried out by the Institut Européen d’Archéologie Sous‐Marine (IEASM), directed by Franck Goddio. The remains of the ship lie c.5 m deep and are spread over c.350 sqm. No cargo has been found. Artefacts recovered, the details of the ship's architecture and radiocarbon dating all suggest it sunk between the end of the 1st century BCE and the 1st century CE. Its dimensions correspond to those of commercial ships of the Roman era. Identification of the wood used contributes significantly to our knowledge of materials used in naval architecture of this period.     

"希腊化"还是"埃及化"——托勒密埃及希腊移民的文化地位研究

以托勒密埃及的希腊移民为考察对象．从婚姻、语育、宗教几个文化层面来探究托勒密埃及的希腊移民文化地位的变迁．对人们重新认识希腊化问题具有重要意义。希腊移民在托勒密王朝早期还能保留文化传统,到了公元前三世纪末以后。希腊移民认同和吸纳了埃及的一些文化因素,出现了“埃及化”的倾向．尤其是在宗教信仰方面。     

Ulama in Islamic Law‐Making and Adjudication in Contemporary Egypt

The article examines the legislative and judicial tasks of Islamic jurists and how they carried it out in constitutional or general legal structure. While the Pakistani experiment was inspired by the Iranian model of jurists' involvement in legislatures, Egypt took a different path by not recognizing any official role for Islamic jurists with ambiguous recognition of Islamic jurisprudence. The legislative role could take the form of incorporating Islamic jurists into the legislature, establishing a committee partially made up of Islamic jurists, or handing over some legislative task to an Islamic jurisprudential institution. Despite the fact that Islamization was intended to respond to the people's requests, it employed autocratic and authoritarian mechanisms. The project attempted to replace the typical class of socially recognized jurists with appointed committees entrusted with Islamic codification. The experiment was challenged for its operation and its Islamicity but never introduced Shari'a courts or Islamic clerical legislation.     

Secular Façade,Neoliberal Islamisation: Textbook Nationalism from Mubarak to Sisi

Beneath the secular veneer of official rhetoric, nationally unified school textbooks provide a striking image of the Islamist message promoted to young people in Egypt. While distorting the struggles and complexity of Egyptian history and heritage, the textbooks construct patriotic devotion and a form of docile ‘neoliberal Islamism’ as the route to national renaissance. They present a notion of ideal citizenship where personal piety, charity and entrepreneurship are the proposed solutions to ‘Egypt's problems’. However, to actually relieve its ‘problems’, the regime has relied on religious associations for the provision of social services, depended on significant foreign assistance and periodically activated anti‐western nationalism. This article details textbook constructions of national identity and citizenship in the late Mubarak era and reflects on whether the 2011 uprising proves their failure in securing his legitimacy. It describes key changes since 2011 and explores whether the Sisi regime is offering alternative formulas of legitimation.     

The evolution of early Egyptian civilization: Issues and evidence

Egypt's cultural evolution between 4000 and 2000 B.C. is reviewed in and related to methodological and theoretical issues in contemporary archaeology. Recent archaeological evidence from the Nile Delta is analyzed in the context of the cultural integration of the Nile Valley and Delta after about 3200 B.C.     

晚清士大夫对古埃及的历史书写

晚清士大夫对古埃及史有着浓厚兴趣,就纪年方面,他们把古埃及年代与先秦纪年接榫,在书写过程中表达了自己的历史观,如林则徐在书写埃及史时故意不用武则天纪年。就物质层面,晚清士人对古埃及的金字塔和木乃伊特别关注。就典籍层面,晚清士人被掌握话语霸权的西方人误导,误以为承载古埃及文明的亚历山大图书馆被阿拉伯人焚烧,从而对阿拉伯人口诛笔伐。就文明层面,晚清士人在埃及文明哺育希腊罗马文明的基础上,将拉克伯里"中国人种西来说"进行改造,构建出埃及文明源于中国的说法,这样的西学中源循环说为晚清中国学习西方文明提供理论依据,唐才常、王树楠等人认为西方文明实际上最早发端于中国,我们只是"礼失求诸野"而已。     

Daily growth increments on fish otoliths as seasonality indicators on archaeological sites: The Tilapia from late palaeolithic Makhadma in Egypt

Daily growth increments in fish otoliths have been demonstrated for the first time on Quaternary sagittae from a late palaeolithic site in Egypt and they have allowed us to establish the season of fishing. Transverse sections of tilapia sagittae studied under light-microscope demonstrate that recrystallization during diagenesis renders the majority of the margins unreadable. The well-preserved otoliths, however, all have widely spaced outer growth lines, indicating that the fish died during a period of fast growth which coincides with the flood season. Moreover, counting the daily increments showed that late palaeolithic man captured the animals on the floodplain of the Nile after the maximum of the flood, when residual pools were present.     

Explanation of the Pattern of P49a,f <Emphasis Type="Italic">Taq</Emphasis>I RFLP Y-Chromosome Variation in Egypt

The possible factors involved in the generation of the p49a,f TaqI Y-chromosome spatial diversity in Egypt are explored. The object is to consider explanations beyond those that emphasize gene flow mediated via military campaigns within the Nile corridor during the dynastic period. Current patterns of the most common variants (V, XI, IV) have been suggested to relate to Middle Kingdom and New Kingdom political actions in Nubia, including sometimes settler colonization, and the conquest of Egypt by Napata (in upper Nubia, northern Sudan) that initiated Dynasty XXV. Other events or processes have not been presented. However, a synthesis of evidence from archaeology, historical linguistics, texts, the distribution of haplotypes outside of Egypt, and some demographic considerations, lends greater support to the establishment, before the Middle Kingdom, of the observed distributions of the most prevalent haplotypes: V, XI, and IV. It is suggested that the pattern of diversity for these variants in the Egyptian Nile Valley, was largely the product of population events that occurred in the late Pleistocene to mid-Holocene through Dynasty I, and was sustained by continuous smaller scale bi-directional migrations/interactions. The higher frequency of V in Ethiopia than in Nubia or upper (southern) Egypt, has to be taken into account in any discussion of variation in the Nile Valley, especially in the context of the findings of historical linguistics.Les facteurs possibles qui etaient parmi la generation de p49a,f TaqI Y-divers chromosome spatiale en Egypte, avaient ete explores. L’objectif etait de prendre en consideration les explications autour de celles qui mettaient l’accent sur le gene flow qui avait ete medie a partir des campagnes militaries dans le corridor du Nil, pendant la periode dynastique. Les modeles courants des varieties communes (V, XI, IV) avaient ete suggeres pour qu’ils soient en lien avec les actes politiques du Royaume Moyen et du Royaume Nouveau de Nubie, inclu quelques colonies, et la conquete de l’Egypte par Napta (en Haut Nubie, au Nord du Soudan), cela avait initie la 25eme dynastie. D’autres evenements ou procedures, n’avaient pas ete presentes. Ainsi, une synthese d’evidence de l’archeologie, de langues historiques, de textes, la distribution des haplotypes en dehors de l’Egypte, et quelques considerations demographiques avaient servi de grand support a l’etablissement, avant le Royaume Moyen, des distributions observees des varietes les plus prevalents: V, XI, and IV. Il est suggere que le modele de diversite pour ces varieties dans la Vallee du Nil Egyptien, etait largement le produit des evenements populaires qui s’etaient passes dans la derniere periode du Pleistocene au Moyen-Holocene jusqu’a la Premiere Dynastie, et etait soutenu par de petites echelles continue de demi-migrations/interactions directional. La plus grande frequence de V en Ethiopie qu’en Nubie ou plus haut, au Sud de l’Egypte, doit etre prise en considerartion dans n’importe quelle discussion de variation dans la Vallee du Nil, speciallement dans le contexte des decouvertes de langues historiques.